Romans 11:6
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
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8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
5 Even so then at this present time also there is a remnant according to the election of grace.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
14 What shall we say then? Is there unrighteousness with God? God forbid.
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
1 What shall we say then? Shall we continue in sin, that grace may abound?
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
15 But not as the offence, so also is the free gift. For if thugh the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
14 For if they which are of the law be heirs, faith is made void, and the pmise made of none effect:
15 Because the law worketh wrath: for where no law is, there is no transgression.
11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
24 Being justified freely by his grace thugh the redemption that is in Christ Jesus:
29 For the gifts and calling of God are without repentance.
30 For as ye in times past have not believed God, yet have now obtained mercy thugh their unbelief:
31 Even so have these also now not believed, that thugh your mercy they also may obtain mercy.
17 Even so faith, if it hath not works, is dead, being alone.
11 I say then, Have they stumbled that they should fall? God forbid: but rather thugh their fall salvation is come unto the Gentiles, for to pvoke them to jealousy.
12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life fm the dead?
6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
9 What then? are we better than they? No, in no wise: for we have before pved both Jews and Gentiles, that they are all under sin;
11 For the grace of God that bringeth salvation hath appeared to all men,
17 And if some of the branches be bken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the ot and fatness of the olive tree;
24 Ye see then how that by works a man is justified, and not by faith only.
21 Is the law then ainst the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.