Romans 2:9

King James Version 1769 (Standard Version)

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Additional Resources

Referenced Verses

  • 1 Pet 4:17 : 17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
  • Rom 9:24 : 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
  • Rom 15:8-9 : 8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the pmises made unto the fathers: 9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
  • Luke 24:47 : 47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
  • Acts 3:26 : 26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
  • Acts 13:46-47 : 46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. 47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
  • Acts 18:5-6 : 5 And when Silas and Timotheus were come from Medonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. 6 And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
  • Rom 1:16 : 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
  • Rom 2:10 : 10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
  • Rom 3:29-30 : 29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision thugh faith.
  • Rom 4:9-9 : 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
  • Acts 20:21 : 21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
  • Acts 26:20 : 20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
  • Acts 28:17 : 17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
  • Acts 28:28 : 28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
  • Acts 11:18 : 18 When they heard these things, they held their pee, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
  • Acts 13:26 : 26 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
  • Prov 1:27-28 : 27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. 28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
  • Ezek 18:4 : 4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
  • Amos 3:2 : 2 You only have I known of all the filies of the earth: therefore I will punish you for all your iniquities.
  • Matt 11:20-24 : 20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: 21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. 23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. 24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
  • Matt 16:26 : 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
  • Luke 2:30-32 : 30 For mine eyes have seen thy salvation, 31 Which thou hast prepared before the face of all people; 32 A light to lighten the Gentiles, and the glory of thy people Israel.
  • Luke 12:47-48 : 47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
  • Gal 2:15-16 : 15 We who are Jews by nature, and not sinners of the Gentiles, 16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
  • Gal 3:28 : 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
  • Eph 2:11-17 : 11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; 16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: 17 And came and preached peace to you which were afar off, and to them that were nigh.
  • Col 3:11 : 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
  • 2 Thess 1:6 : 6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
  • Rom 10:12 : 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 2:10-11
    2 verses
    87%

    10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

    11 For there is no respect of persons with God.

  • Rom 2:2-8
    7 verses
    77%

    2 But we are sure that the judgment of God is according to truth against them which commit such things.

    3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

    4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

    5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

    6 Who will render to every man according to his deeds:

    7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

    8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

  • 73%

    5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

    6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

  • Rom 3:8-9
    2 verses
    73%

    8 And not rather, (as we be slandeusly reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

    9 What then? are we better than they? No, in no wise: for we have before pved both Jews and Gentiles, that they are all under sin;

  • 72%

    14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

    15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

    16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

  • 18 For the wrath of God is revealed fm heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

  • 69%

    8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

    9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

  • 2 Pet 2:8-9
    2 verses
    69%

    8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

    9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

  • 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

  • 29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

  • 19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

  • 15 We who are Jews by nature, and not sinners of the Gentiles,

  • 2 That I have great heaviness and continual sorw in my heart.

  • 12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.

  • 2 But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

  • 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

  • 24 For the name of God is blasphemed among the Gentiles thugh you, as it is written.

  • 6 For which things' sake the wrath of God cometh on the children of disobedience:

  • 30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

  • Rom 2:28-29
    2 verses
    67%

    28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

    29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

  • 32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

  • 17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

  • 26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

  • 9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

  • 32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

  • 3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

  • 15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

  • 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

  • 29 For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his peop.

  • 6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

  • 19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

  • 17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.

  • 13 For I mean not that other men be eased, and ye burdened:

  • 25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

  • 3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

  • 3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.