Romans 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
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10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
2 But we are sure that the judgment of God is according to truth against them which commit such things.
3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6 Who will render to every man according to his deeds:
7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
8 And not rather, (as we be slandeusly reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9 What then? are we better than they? No, in no wise: for we have before pved both Jews and Gentiles, that they are all under sin;
14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
18 For the wrath of God is revealed fm heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
15 We who are Jews by nature, and not sinners of the Gentiles,
2 That I have great heaviness and continual sorw in my heart.
12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
2 But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
24 For the name of God is blasphemed among the Gentiles thugh you, as it is written.
6 For which things' sake the wrath of God cometh on the children of disobedience:
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
29 For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his peop.
6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
13 For I mean not that other men be eased, and ye burdened:
25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.