Ecclesiastes 5:10
He who loves silver shall not be satisfied with silver, nor he who loves abundance with increase; this also is vanity.
He who loves silver shall not be satisfied with silver, nor he who loves abundance with increase; this also is vanity.
As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them?
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.
He that loueth money, wil neuer be satisfied with money: and who so delyteth in riches, shal haue no profit therof. Is not this also a vayne thinge?
(5:9) He that loueth siluer, shall not be satisfied with siluer, and he that loueth riches, shalbe without the fruite thereof: this also is vanitie.
He that loueth money, wyll neuer be satisfied with money: and he that loueth riches, shalbe without the fruite therof: This is also a vayne thyng.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this [is] also vanity.
He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.
Whoso is loving silver is not satisfied `with' silver, nor he who is in love with stores `with' increase. Even this `is' vanity.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.
When goods are increased, the number of those who take of them is increased; and what profit has the owner but to see them?
He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.
Covetousness The one who loves money will never be satisfied with money, he who loves wealth will never be satisfied with his income. This also is futile.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11When goods increase, they who eat them increase, and what good is there to the owners, except the beholding of them with their eyes?
12The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.
13There is a grievous evil which I have seen under the sun, namely, riches kept for the owners to their hurt.
14But those riches perish through misfortune, and he begets a son, and there is nothing in his hand.
11Wealth gotten by vanity shall be diminished, but he who gathers by labor shall increase.
10Trust not in oppression, and do not become vain in robbery; if riches increase, do not set your heart upon them.
2A man to whom God has given riches, wealth, and honor, so that he wants nothing for his soul of all he desires, yet God does not give him the power to eat of it, but a stranger eats it: this is vanity, and it is an evil disease.
17He who loves pleasure will be a poor man; he who loves wine and oil will not be rich.
8There is one alone, without a second; yes, he has neither child nor brother, yet there is no end to all his labor, nor is his eye satisfied with riches, nor does he ask, 'For whom do I labor and deprive my soul of good?' This is also vanity, yes, it is a grievous toil.
6Surely every man walks in a vain show: surely they are troubled in vain: he heaps up riches, and does not know who shall gather them.
4Do not labor to be rich; cease from your own wisdom.
5Will you set your eyes on that which is not? For riches certainly make themselves wings; they fly away as an eagle toward heaven.
9Moreover, the profit of the earth is for all; the king himself is served by the field.
9Better is the sight of the eyes than the wandering of desire: this also is vanity and vexation of spirit.
7All the labor of man is for his mouth, and yet his appetite is not satisfied.
22He who hastens to be rich has an evil eye and does not consider that poverty shall come upon him.
14It is worthless, it is worthless, says the buyer; but when he has gone his way, then he boasts.
7There is one who makes himself rich, yet has nothing; there is one who makes himself poor, yet has great riches.
21So is he that lays up treasure for himself, and is not rich toward God.
19So are the ways of everyone who is greedy for gain; it takes away the life of its owners.
11Since there are many things that increase vanity, what advantage does man have?
6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him who increases that which is not his! How long? And to him who loads himself with thick clay!
19He who tills his land shall have plenty of bread, but he who follows vain persons shall have poverty enough.
20A faithful person shall abound with blessings, but he who hastens to be rich shall not be innocent.
9But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts, which drown men in destruction and perdition.
8All things are full of labor; man cannot express it: the eye is not satisfied with seeing, nor the ear filled with hearing.
15It cannot be bought with gold, nor shall silver be weighed for its price.
15Or with princes who had gold, who filled their houses with silver:
16There is no end of all the people, even of all who have been before them; they also that come after will not rejoice in him. Surely this also is vanity and vexation of spirit.
11Then I looked on all the works that my hands had done and on the labor I had toiled to do; and behold, all was vanity and vexation of spirit, and there was no profit under the sun.
21For there is a man whose labor is with wisdom, knowledge, and skill. Yet he must leave his inheritance to a man who has not labored for it. This also is vanity and a great evil.
11He who tills his land will be satisfied with bread, but he who follows vain persons is void of understanding.
25For who can eat, or who can have enjoyment, more than I?
27He who is greedy for gain troubles his own house, but he who hates bribes will live.
6The accumulation of treasures by a lying tongue is a fleeting vanity to those who seek death.
2Vanity of vanities, says the Preacher, vanity of vanities; all is vanity.
3What profit does a man have from all his labor which he does under the sun?
8Vanity of vanities, says the preacher; all is vanity.
10Lest strangers be filled with your wealth, and your labors be in the house of a stranger;
6Better is a handful with quietness than both hands full, with toil and vexation of spirit.
19Will he value your riches? no, not gold, nor all the forces of strength.
8He who by usury and unjust gain increases his wealth gathers it for one who will pity the poor.
26He covets greedily all day long, but the righteous gives and does not hold back.
6Those who trust in their wealth, and boast themselves in the multitude of their riches;
9What profit does he have who works in that which he labors?
14For its merchandise is better than the merchandise of silver, and its gain than fine gold.
13And when your herds and your flocks multiply, and your silver and your gold is multiplied, and all that you have is multiplied;
16He who oppresses the poor to increase his riches, and he who gives to the rich, shall surely come to want.
25If I rejoiced because my wealth was great, and because my hand had gotten much;