Mark 4:29
But when the fruit is brought forth, immediately he puts in the sickle, because the harvest has come.
But when the fruit is brought forth, immediately he puts in the sickle, because the harvest has come.
As soon as the crop is ready, he sends for the sickle because the harvest has come.
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
But{G1161} when{G3752} the fruit{G2590} is ripe,{G3860} straightway{G2112} he putteth forth{G3860} the sickle,{G1407} because{G3754} the harvest{G2326} is come.{G3936}
But{G1161} when{G3752} the fruit{G2590} is brought forth{G3860}{(G5632)}, immediately{G2112} he putteth in{G649}{(G5719)} the sickle{G1407}, because{G3754} the harvest{G2326} is come{G3936}{(G5758)}.
And as sone as the frute is brought forth anone he throusteth in ye sykell because the hervest is come.
But whan she hath brought forth the frute, he putteth to the syckell, because the haruest is come.
And assoone as the fruite sheweth it selfe, anon hee putteth in the sickle, because the haruest is come.
But when the fruite is brought foorth, anone he thrusteth in the sickle, because the haruest is come.
‹But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.›
But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come."
and whenever the fruit may yield itself, immediately he doth send forth the sickle, because the harvest hath come.'
But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come.
But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come.
But when the grain is ready, he quickly sends men to get it cut, because the time for cutting has come.
But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come."
And when the grain is ripe, he sends in the sickle because the harvest has come.”
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
28 For the earth yields fruit by itself; first the blade, then the ear, after that the full corn in the ear.
30 And he said, To what shall we liken the kingdom of God? Or with what comparison shall we compare it?
31 It is like a grain of mustard seed which, when it is sown in the earth, is less than all the seeds on the earth;
32 but when it is sown, it grows up and becomes greater than all herbs, and shoots out large branches, so that the birds of the air may nest under its shade.
35 Do you not say, There are still four months and then comes the harvest? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest.
36 And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together.
37 For in this the saying is true, One sows and another reaps.
5 For before the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.
15 And another angel came out of the temple, crying with a loud voice to him who sat on the cloud, Thrust in your sickle, and reap; for the time has come for you to reap, for the harvest of the earth is ripe.
16 So he who sat on the cloud thrust his sickle on the earth, and the earth was reaped.
17 And another angel came out of the temple in heaven, he also having a sharp sickle.
18 And another angel came out from the altar, who had power over fire, and he cried with a loud cry to him who had the sharp sickle, saying, Thrust in your sharp sickle, and gather the clusters of the vine of the earth, for her grapes are fully ripe.
19 And the angel thrust his sickle into the earth and gathered the vine of the earth, and threw it into the great winepress of the wrath of God.
34 And when the time of fruit drew near, he sent his servants to the vine dressers, that they might receive the fruits of it.
26 When the wheat sprouted and formed heads, then the weeds also appeared.
13 Put in the sickle, for the harvest is ripe; come, get down, for the press is full, the vats overflow, for their wickedness is great.
3 Listen; behold, a sower went out to sow:
4 And it happened, as he sowed, some fell by the wayside, and the birds of the air came and devoured it.
5 And some fell on stony ground, where it did not have much earth; and immediately it sprang up because it had no depth of earth.
6 But when the sun was up, it was scorched; and because it had no root, it withered away.
7 And some fell among thorns, and the thorns grew up and choked it, and it yielded no fruit.
8 And other fell on good ground, and yielded fruit that sprang up and increased; and brought forth, some thirty, some sixty, and some a hundred.
14 The sower sows the word.
15 And these are the ones by the wayside where the word is sown; but when they hear it, Satan comes immediately, and takes away the word that was sown in their hearts.
28 Now learn a parable of the fig tree; when its branch is yet tender and puts forth leaves, you know that summer is near:
29 So you also, when you see these things come to pass, know that it is near, even at the doors.
29 And he spoke to them a parable: Behold the fig tree and all the trees;
30 When they now shoot forth, you see and know of your own selves that summer is now near at hand.
31 So likewise, when you see these things come to pass, know that the kingdom of God is near at hand.
29 No, he answered, because while you are pulling the weeds, you may uproot the wheat with them.
30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.
31 He told them another parable: The kingdom of heaven is like a mustard seed, which a man took and planted in his field.
32 Now learn this parable from the fig tree: When its branch is yet tender and puts forth leaves, you know that summer is near.
26 And he said, The kingdom of God is as if a man should cast seed into the ground;
9 And now also the axe is laid unto the root of the trees: every tree therefore that does not produce good fruit is cut down and cast into the fire.
9 And if it bears fruit, well: and if not, then after that you shall cut it down.
44 For every tree is known by its own fruit. For of thorns men do not gather figs, nor from a bramble bush do they gather grapes.
20 And these are the ones sown on good ground; those who hear the word, receive it, and bring forth fruit, some thirtyfold, some sixty, and some a hundred.
24 He put another parable before them: The kingdom of heaven is like a man who sowed good seed in his field.
6 He also spoke this parable: A certain man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none.
7 Then he said to the keeper of his vineyard, Look, for three years I have come seeking fruit on this fig tree, and find none: cut it down; why does it use up the ground?
15 But that on the good ground are they, who in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
4 And as he sowed, some seeds fell along the path, and the birds came and devoured them.
19 Every tree that does not bear good fruit is cut down and thrown into the fire.
39 and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
6 They reap each one his grain in the field and gather the vintage of the wicked.
10 And now also the axe is laid to the root of the trees: therefore every tree which does not bring forth good fruit is cut down and cast into the fire.
11 Now the parable is this: The seed is the word of God.
7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, and has long patience for it, until he receives the early and latter rain.
17 and have no root in themselves, and so endure only for a time. Afterward, when affliction or persecution arises for the word's sake, immediately they are offended.