Colossians 1:20
and through him to reconcile all things to himself by making peace through the blood of his cross– through him, whether things on earth or things in heaven.
and through him to reconcile all things to himself by making peace through the blood of his cross– through him, whether things on earth or things in heaven.
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21Paul’s Goal in Ministry And you were at one time strangers and enemies in your minds as expressed through your evil deeds,
22but now he has reconciled you by his physical body through death to present you holy, without blemish, and blameless before him–
13But now in Christ Jesus you who used to be far away have been brought near by the blood of Christ.
14For he is our peace, the one who made both groups into one and who destroyed the middle wall of partition, the hostility,
15when he nullified in his flesh the law of commandments in decrees. He did this to create in himself one new man out of two, thus making peace,
16and to reconcile them both in one body to God through the cross, by which the hostility has been killed.
17And he came and preached peace to you who were far off and peace to those who were near,
18so that through him we both have access in one Spirit to the Father.
9He did this when he revealed to us the mystery of his will, according to his good pleasure that he set forth in Christ,
10toward the administration of the fullness of the times, to head up all things in Christ– the things in heaven and the things on earth.
18And all these things are from God who reconciled us to himself through Christ, and who has given us the ministry of reconciliation.
19In other words, in Christ God was reconciling the world to himself, not counting people’s trespasses against them, and he has given us the message of reconciliation.
20Therefore we are ambassadors for Christ, as though God were making his plea through us. We plead with you on Christ’s behalf,“Be reconciled to God!”
13He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves,
14in whom we have redemption, the forgiveness of sins.
15The Supremacy of Christ He is the image of the invisible God, the firstborn over all creation,
16for all things in heaven and on earth were created in him– all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers– all things were created through him and for him.
17He himself is before all things and all things are held together in him.
18He is the head of the body, the church, as well as the beginning, the firstborn from the dead, so that he himself may become first in all things.
19For God was pleased to have all his fullness dwell in the Son
13And even though you were dead in your transgressions and in the uncircumcision of your flesh, he nevertheless made you alive with him, having forgiven all your transgressions.
14He has destroyed what was against us, a certificate of indebtedness expressed in decrees opposed to us. He has taken it away by nailing it to the cross.
15Disarming the rulers and authorities, he has made a public disgrace of them, triumphing over them by the cross.
20This power he exercised in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms
21far above every rule and authority and power and dominion and every name that is named, not only in this age but also in the one to come.
22And God put all things under Christ’s feet, and gave him to the church as head over all things.
23Now the church is his body, the fullness of him who fills all in all.
9and to enlighten everyone about God’s secret plan– the mystery that has been hidden for ages in God who has created all things.
10The purpose of this enlightenment is that through the church the multifaceted wisdom of God should now be disclosed to the rulers and the authorities in the heavenly realms.
6to the praise of the glory of his grace that he has freely bestowed on us in his dearly loved Son.
7In him we have redemption through his blood, the forgiveness of our offenses, according to the riches of his grace
30He is the reason you have a relationship with Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,
9Much more then, because we have now been declared righteous by his blood, we will be saved through him from God’s wrath.
10For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life?
11Not only this, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received this reconciliation.
27God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory.
25God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.
9For in him all the fullness of deity lives in bodily form,
10and you have been filled in him, who is the head over every ruler and authority.
10He, the very one who descended, is also the one who ascended above all the heavens, in order to fill all things.
2in these last days he has spoken to us in a son, whom he appointed heir of all things, and through whom he created the world.
3The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.
10If you forgive anyone for anything, I also forgive him– for indeed what I have forgiven(if I have forgiven anything) I did so for you in the presence of Christ,
3All things were created by him, and apart from him not one thing was created that has been created.
11filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God.
1The Expectation of Justification Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
27For he has put everything in subjection under his feet. But when it says“everything” has been put in subjection, it is clear that this does not include the one who put everything in subjection to him.
11Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
24Now I rejoice in my sufferings for you, and I fill up in my physical body– for the sake of his body, the church– what is lacking in the sufferings of Christ.
30since you are encountering the same conflict that you saw me face and now hear that I am facing.