Romans 3:25
God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.
God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
24But they are justified freely by his grace through the redemption that is in Christ Jesus.
26This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.
27Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!
14in whom we have redemption, the forgiveness of sins.
6to the praise of the glory of his grace that he has freely bestowed on us in his dearly loved Son.
7In him we have redemption through his blood, the forgiveness of our offenses, according to the riches of his grace
8But God demonstrates his own love for us, in that while we were still sinners, Christ died for us.
9Much more then, because we have now been declared righteous by his blood, we will be saved through him from God’s wrath.
10In this is love: not that we have loved God, but that he loved us and sent his Son to be the atoning sacrifice for our sins.
20For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.
21But now apart from the law the righteousness of God(although it is attested by the law and the prophets) has been disclosed–
22namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,
2and he himself is the atoning sacrifice for our sins, and not only for our sins but also for the whole world.
38Therefore let it be known to you, brothers, that through this one forgiveness of sins is proclaimed to you,
39and by this one everyone who believes is justified from everything from which the law of Moses could not justify you.
30He is the reason you have a relationship with Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,
17For the righteousness of God is revealed in the gospel from faith to faith, just as it is written,“The righteous by faith will live.”
20and through him to reconcile all things to himself by making peace through the blood of his cross– through him, whether things on earth or things in heaven.
21Paul’s Goal in Ministry And you were at one time strangers and enemies in your minds as expressed through your evil deeds,
22but now he has reconciled you by his physical body through death to present you holy, without blemish, and blameless before him–
25He was given over because of our transgressions and was raised for the sake of our justification.
21God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.
1The Expectation of Justification Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
2through whom we have also obtained access by faith into this grace in which we stand, and we rejoice in the hope of God’s glory.
18Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit.
19but by precious blood like that of an unblemished and spotless lamb, namely Christ.
20He was foreknown before the foundation of the world but was manifested in these last times for your sake.
11Not only this, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received this reconciliation.
13And even though you were dead in your transgressions and in the uncircumcision of your flesh, he nevertheless made you alive with him, having forgiven all your transgressions.
14He has destroyed what was against us, a certificate of indebtedness expressed in decrees opposed to us. He has taken it away by nailing it to the cross.
3For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,
22Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness.
77to give his people knowledge of salvation through the forgiveness of their sins.
26for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.
9and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness– a righteousness from God that is in fact based on Christ’s faithfulness.
19In other words, in Christ God was reconciling the world to himself, not counting people’s trespasses against them, and he has given us the message of reconciliation.
14He gave himself for us to set us free from every kind of lawlessness and to purify for himself a people who are truly his, who are eager to do good.
5But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.
6So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
7“Blessed are those whose lawless deeds are forgiven, and whose sins are covered;
4who gave himself for our sins to rescue us from this present evil age according to the will of our God and Father,
18Now where there is forgiveness of these, there is no longer any offering for sin.
31God exalted him to his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.
28so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.
4But“when the kindness of God our Savior and his love for mankind appeared,
6who gave himself as a ransom for all, revealing God’s purpose at his appointed time.
17But if while seeking to be justified in Christ we ourselves have also been found to be sinners, is Christ then one who encourages sin? Absolutely not!
7to demonstrate in the coming ages the surpassing wealth of his grace in kindness toward us in Christ Jesus.
4But God, being rich in mercy, because of his great love with which he loved us,
5But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he?(I am speaking in human terms.)