Romans 3:26
This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.
This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.
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24But they are justified freely by his grace through the redemption that is in Christ Jesus.
25God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.
17For the righteousness of God is revealed in the gospel from faith to faith, just as it is written,“The righteous by faith will live.”
18The Condemnation of the Unrighteous For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth by their unrighteousness,
20For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.
21But now apart from the law the righteousness of God(although it is attested by the law and the prophets) has been disclosed–
22namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,
27Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!
28For we consider that a person is declared righteous by faith apart from the works of the law.
29Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!
30Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
5But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.
6So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
38Therefore let it be known to you, brothers, that through this one forgiveness of sins is proclaimed to you,
39and by this one everyone who believes is justified from everything from which the law of Moses could not justify you.
11Now it is clear no one is justified before God by the law, because the righteous one will live by faith.
6Just as Abraham believed God, and it was credited to him as righteousness,
9and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness– a righteousness from God that is in fact based on Christ’s faithfulness.
1The Expectation of Justification Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
16yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.
17But if while seeking to be justified in Christ we ourselves have also been found to be sinners, is Christ then one who encourages sin? Absolutely not!
4Absolutely not! Let God be proven true, and every human being shown up as a liar, just as it is written:“so that you will be justified in your words and will prevail when you are judged.”
5But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he?(I am speaking in human terms.)
22So indeed it was credited to Abraham as righteousness.
23But the statement it was credited to him was not written only for Abraham’s sake,
24but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead.
25He was given over because of our transgressions and was raised for the sake of our justification.
2For if Abraham was declared righteous by works, he has something to boast about– but not before God.
3For what does the scripture say?“Abraham believed God, and it was credited to him as righteousness.”
7And so, since we have been justified by his grace, we become heirs with the confident expectation of eternal life.”
30Israel’s Rejection Culpable What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,
3For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness.
4For Christ is the end of the law, with the result that there is righteousness for everyone who believes.
9Much more then, because we have now been declared righteous by his blood, we will be saved through him from God’s wrath.
33Who will bring any charge against God’s elect? It is God who justifies.
7For if by my lie the truth of God enhances his glory, why am I still actually being judged as a sinner?
24Thus the law had become our guardian until Christ, so that we could be declared righteous by faith.
30He is the reason you have a relationship with Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,
13For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous.
21Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law.
22But the scripture imprisoned everything under sin so that the promise could be given– because of the faithfulness of Jesus Christ– to those who believe.
21God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.
4who was appointed the Son-of-God-in-power according to the Holy Spirit by the resurrection from the dead, Jesus Christ our Lord.
6Abram believed the LORD, and the LORD credited it as righteousness to him.
26but now is disclosed, and through the prophetic scriptures has been made known to all the nations, according to the command of the eternal God, to bring about the obedience of faith–
11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.
8And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying,“All the nations will be blessed in you.”
24You see that a person is justified by works and not by faith alone.
16For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants– not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all
13For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.