Romans 9:30
Israel’s Rejection Culpable What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,
Israel’s Rejection Culpable What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,
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31but Israel even though pursuing a law of righteousness did not attain it.
32Why not? Because they pursued it not by faith but(as if it were possible) by works. They stumbled over the stumbling stone,
9and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness– a righteousness from God that is in fact based on Christ’s faithfulness.
20For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.
21But now apart from the law the righteousness of God(although it is attested by the law and the prophets) has been disclosed–
22namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,
5But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.
6So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
26This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.
27Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!
28For we consider that a person is declared righteous by faith apart from the works of the law.
29Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!
30Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
9The Condemnation of the World What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
10just as it is written:“There is no one righteous, not even one,
17For the righteousness of God is revealed in the gospel from faith to faith, just as it is written,“The righteous by faith will live.”
9Is this blessedness then for the circumcision or also for the uncircumcision? For we say,“faith was credited to Abraham as righteousness.”
10How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!
11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.
3For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness.
4For Christ is the end of the law, with the result that there is righteousness for everyone who believes.
15The Justification of Jews and Gentiles We are Jews by birth and not Gentile sinners,
16yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.
6Just as Abraham believed God, and it was credited to him as righteousness,
7so then, understand that those who believe are the sons of Abraham.
8And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying,“All the nations will be blessed in you.”
9So then those who believe are blessed along with Abraham the believer.
11Now it is clear no one is justified before God by the law, because the righteous one will live by faith.
29Just as Isaiah predicted,“If the Lord of Heaven’s Armies had not left us descendants, we would have become like Sodom, and we would have resembled Gomorrah.”
1The Expectation of Justification Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
1The Illustration of Justification What then shall we say that Abraham, our ancestor according to the flesh, has discovered regarding this matter?
2For if Abraham was declared righteous by works, he has something to boast about– but not before God.
3For what does the scripture say?“Abraham believed God, and it was credited to him as righteousness.”
13For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous.
14For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves.
13For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.
5For through the Spirit, by faith, we wait expectantly for the hope of righteousness.
6But the righteousness that is by faith says:“Do not say in your heart,‘Who will ascend into heaven?’”(that is, to bring Christ down)
5But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he?(I am speaking in human terms.)
14in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we could receive the promise of the Spirit by faith.
39and by this one everyone who believes is justified from everything from which the law of Moses could not justify you.
6It is not as though the word of God had failed. For not all those who are descended from Israel are truly Israel,
14What shall we say then? Is there injustice with God? Absolutely not!
7What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The rest were hardened,
4so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
16For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants– not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all
26Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?
9and thus the Gentiles glorify God for his mercy. As it is written,“Because of this I will confess you among the Gentiles, and I will sing praises to your name.”
11On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they are.”
30Just as you were formerly disobedient to God, but have now received mercy due to their disobedience,