Romans 4:9
Is this blessedness then for the circumcision or also for the uncircumcision? For we say,“faith was credited to Abraham as righteousness.”
Is this blessedness then for the circumcision or also for the uncircumcision? For we say,“faith was credited to Abraham as righteousness.”
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10How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!
11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.
12And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.
13For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.
1The Illustration of Justification What then shall we say that Abraham, our ancestor according to the flesh, has discovered regarding this matter?
2For if Abraham was declared righteous by works, he has something to boast about– but not before God.
3For what does the scripture say?“Abraham believed God, and it was credited to him as righteousness.”
4Now to the one who works, his pay is not credited due to grace but due to obligation.
5But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.
6So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
6Just as Abraham believed God, and it was credited to him as righteousness,
7so then, understand that those who believe are the sons of Abraham.
8And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying,“All the nations will be blessed in you.”
9So then those who believe are blessed along with Abraham the believer.
22So indeed it was credited to Abraham as righteousness.
23But the statement it was credited to him was not written only for Abraham’s sake,
24but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead.
25For circumcision has its value if you practice the law, but if you break the law, your circumcision has become uncircumcision.
26Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?
27The physically uncircumcised man, by keeping the law, will judge you to be the transgressor of the law, even though you have the letter and circumcision!
28For a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh,
29but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the letter. This person’s praise is not from people but from God.
16For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants– not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all
17(as it is written,“I have made you the father of many nations”). He is our father in the presence of God whom he believed– the God who makes the dead alive and summons the things that do not yet exist as though they already do.
27Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!
28For we consider that a person is declared righteous by faith apart from the works of the law.
29Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!
30Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
30Israel’s Rejection Culpable What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,
6Abram believed the LORD, and the LORD credited it as righteousness to him.
21Was not Abraham our father justified by works when he offered Isaac his son on the altar?
22You see that his faith was working together with his works and his faith was perfected by works.
23And the scripture was fulfilled that says,“Now Abraham believed God and it was counted to him for righteousness,” and he was called God’s friend.
24You see that a person is justified by works and not by faith alone.
8blessed is the one against whom the Lord will never count sin.”
14in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we could receive the promise of the Spirit by faith.
24Now Abraham was 99 years old when he was circumcised;
31This was credited to him as a righteous act for all generations to come.
22namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,
6But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise.
18God had told him,“Through Isaac descendants will carry on your name,”
6For in Christ Jesus neither circumcision nor uncircumcision carries any weight– the only thing that matters is faith working through love.
1Therefore what advantage does the Jew have, or what is the value of circumcision?
14What shall we say then? Is there injustice with God? Absolutely not!
18After all, Abraham will surely become a great and powerful nation, and all the nations on the earth may receive blessing through him.
10Not only that, but when Rebekah had conceived children by one man, our ancestor Isaac–
19Without being weak in faith, he considered his own body as dead(because he was about one hundred years old) and the deadness of Sarah’s womb.
17For the righteousness of God is revealed in the gospel from faith to faith, just as it is written,“The righteous by faith will live.”
16yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.