Romans 4:13
For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.
For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.
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14 For if they become heirs by the law, faith is empty and the promise is nullified.
15 For the law brings wrath, because where there is no law there is no transgression either.
16 For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants– not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all
17 (as it is written,“I have made you the father of many nations”). He is our father in the presence of God whom he believed– the God who makes the dead alive and summons the things that do not yet exist as though they already do.
18 Against hope Abraham believed in hope with the result that he became the father of many nations according to the pronouncement,“so will your descendants be.”
19 Without being weak in faith, he considered his own body as dead(because he was about one hundred years old) and the deadness of Sarah’s womb.
20 He did not waver in unbelief about the promise of God but was strengthened in faith, giving glory to God.
14 in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we could receive the promise of the Spirit by faith.
15 Inheritance Comes from Promises and not Law Brothers and sisters, I offer an example from everyday life: When a covenant has been ratified, even though it is only a human contract, no one can set it aside or add anything to it.
16 Now the promises were spoken to Abraham and to his descendant. Scripture does not say,“and to the descendants,” referring to many, but“and to your descendant,” referring to one, who is Christ.
17 What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God, so as to invalidate the promise.
18 For if the inheritance is based on the law, it is no longer based on the promise, but God graciously gave it to Abraham through the promise.
9 Is this blessedness then for the circumcision or also for the uncircumcision? For we say,“faith was credited to Abraham as righteousness.”
10 How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!
11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.
12 And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.
1 The Illustration of Justification What then shall we say that Abraham, our ancestor according to the flesh, has discovered regarding this matter?
2 For if Abraham was declared righteous by works, he has something to boast about– but not before God.
3 For what does the scripture say?“Abraham believed God, and it was credited to him as righteousness.”
4 Now to the one who works, his pay is not credited due to grace but due to obligation.
5 But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.
6 So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
6 Just as Abraham believed God, and it was credited to him as righteousness,
7 so then, understand that those who believe are the sons of Abraham.
8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying,“All the nations will be blessed in you.”
9 So then those who believe are blessed along with Abraham the believer.
21 Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law.
7 nor are all the children Abraham’s true descendants; rather“through Isaac will your descendants be counted.”
8 This means it is not the children of the flesh who are the children of God; rather, the children of promise are counted as descendants.
29 And if you belong to Christ, then you are Abraham’s descendants, heirs according to the promise.
30 Israel’s Rejection Culpable What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,
22 So indeed it was credited to Abraham as righteousness.
23 But the statement it was credited to him was not written only for Abraham’s sake,
27 Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!
28 For we consider that a person is declared righteous by faith apart from the works of the law.
11 Now it is clear no one is justified before God by the law, because the righteous one will live by faith.
12 But the law is not based on faith, but the one who does the works of the law will live by them.
16 yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.
18 God had told him,“Through Isaac descendants will carry on your name,”
13 Now when God made his promise to Abraham, since he could swear by no one greater, he swore by himself,
22 For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
23 But one, the son by the slave woman, was born by natural descent, while the other, the son by the free woman, was born through the promise.
9 and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness– a righteousness from God that is in fact based on Christ’s faithfulness.
22 namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,
6 But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise.
28 But you, brothers and sisters, are children of the promise like Isaac.
4 For Christ is the end of the law, with the result that there is righteousness for everyone who believes.
5 He did not give any of it to him for an inheritance, not even a foot of ground, yet God promised to give it to him as his possession, and to his descendants after him, even though Abraham as yet had no child.
5 For through the Spirit, by faith, we wait expectantly for the hope of righteousness.
6 Abram believed the LORD, and the LORD credited it as righteousness to him.