Romans 3:5

NET Bible® (New English Translation)

But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he?(I am speaking in human terms.)

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Referenced Verses

  • Rom 6:19 : 19 (I am speaking in human terms because of the weakness of your flesh.) For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.
  • Gal 3:15 : 15 Inheritance Comes from Promises and not Law Brothers and sisters, I offer an example from everyday life: When a covenant has been ratified, even though it is only a human contract, no one can set it aside or add anything to it.
  • 1 Cor 9:8 : 8 Am I saying these things only on the basis of common sense, or does the law not say this as well?
  • Rom 4:1 : 1 The Illustration of Justification What then shall we say that Abraham, our ancestor according to the flesh, has discovered regarding this matter?
  • Rom 7:7 : 7 What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said,“Do not covet.”
  • Deut 32:39-43 : 39 The Vindication of the Lord“See now that I, indeed I, am he!” says the LORD,“and there is no other god besides me. I kill and give life, I smash and I heal, and none can resist my power. 40 For I raise up my hand to heaven, and say,‘As surely as I live forever, 41 I will sharpen my lightning-like sword, and my hand will grasp hold of the weapon of judgment; I will execute vengeance on my foes, and repay those who hate me! 42 I will make my arrows drunk with blood, and my sword will devour flesh– the blood of the slaughtered and captured, the chief of the enemy’s leaders!’” 43 Cry out, O nations, with his people, for he will avenge his servants’ blood; he will take vengeance against his enemies, and make atonement for his land and people.
  • Rom 2:5 : 5 But because of your stubbornness and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed!
  • Rom 3:7 : 7 For if by my lie the truth of God enhances his glory, why am I still actually being judged as a sinner?
  • Rom 3:19 : 19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.
  • Rom 3:25-26 : 25 God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed. 26 This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.
  • Ps 58:10-11 : 10 The godly will rejoice when they see vengeance carried out; they will bathe their feet in the blood of the wicked. 11 Then observers will say,“Yes indeed, the godly are rewarded! Yes indeed, there is a God who judges in the earth!”
  • Ps 94:1-2 : 1 O LORD, the God who avenges! O God who avenges, reveal your splendor! 2 Rise up, O judge of the earth! Pay back the proud!
  • Nah 1:2 : 2 God Takes Vengeance against His Enemies The LORD is a zealous and avenging God; the LORD is avenging and very angry. The LORD takes vengeance against his foes; he sustains his rage against his enemies.
  • Nah 1:6-8 : 6 No one can withstand his indignation! No one can resist his fierce anger! His wrath is poured out like volcanic fire, boulders are broken up as he approaches. 7 The LORD is good– indeed, he is a fortress in time of distress, and he protects those who seek refuge in him. 8 But with an overwhelming flood he will make a complete end of Nineveh; he will drive his enemies into darkness.
  • Rom 8:20-21 : 20 For the creation was subjected to futility– not willingly but because of God who subjected it– in hope 21 that the creation itself will also be set free from the bondage of decay into the glorious freedom of God’s children.
  • Rom 9:13-14 : 13 just as it is written:“Jacob I loved, but Esau I hated.” 14 What shall we say then? Is there injustice with God? Absolutely not!
  • Rom 9:18-20 : 18 So then, God has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden. 19 You will say to me then,“Why does he still find fault? For who has ever resisted his will?” 20 But who indeed are you– a mere human being– to talk back to God? Does what is molded say to the molder,“Why have you made me like this?”
  • Rom 12:19 : 19 Do not avenge yourselves, dear friends, but give place to God’s wrath, for it is written,“Vengeance is mine, I will repay,” says the Lord.
  • Rom 6:1 : 1 The Believer’s Freedom from Sin’s Domination What shall we say then? Are we to remain in sin so that grace may increase?
  • 1 Cor 15:32 : 32 If from a human point of view I fought with wild beasts at Ephesus, what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die.
  • 2 Thess 1:6-9 : 6 For it is right for God to repay with affliction those who afflict you, 7 and to you who are being afflicted to give rest together with us when the Lord Jesus is revealed from heaven with his mighty angels. 8 With flaming fire he will mete out punishment on those who do not know God and do not obey the gospel of our Lord Jesus. 9 They will undergo the penalty of eternal destruction, away from the presence of the Lord and from the glory of his strength,
  • Rev 15:3 : 3 They sang the song of Moses the servant of God and the song of the Lamb:“Great and astounding are your deeds, Lord God, the All-Powerful! Just and true are your ways, King over the nations!
  • Rev 16:5-7 : 5 Now I heard the angel of the waters saying:“You are just– the one who is and who was, the Holy One– because you have passed these judgments, 6 because they poured out the blood of your saints and prophets, so you have given them blood to drink. They got what they deserved!” 7 Then I heard the altar reply,“Yes, Lord God, the All-Powerful, your judgments are true and just!”
  • Rev 18:20 : 20 (Rejoice over her, O heaven, and you saints and apostles and prophets, for God has pronounced judgment against her on your behalf!)

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 3:6-10
    5 verses
    80%

    6Absolutely not! For otherwise how could God judge the world?

    7For if by my lie the truth of God enhances his glory, why am I still actually being judged as a sinner?

    8And why not say,“Let us do evil so that good may come of it”?– as some who slander us allege that we say.(Their condemnation is deserved!)

    9The Condemnation of the World What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,

    10just as it is written:“There is no one righteous, not even one,

  • 14What shall we say then? Is there injustice with God? Absolutely not!

  • Rom 3:3-4
    2 verses
    78%

    3What then? If some did not believe, does their unbelief nullify the faithfulness of God?

    4Absolutely not! Let God be proven true, and every human being shown up as a liar, just as it is written:“so that you will be justified in your words and will prevail when you are judged.”

  • Rom 1:17-18
    2 verses
    76%

    17For the righteousness of God is revealed in the gospel from faith to faith, just as it is written,“The righteous by faith will live.”

    18The Condemnation of the Unrighteous For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth by their unrighteousness,

  • Rom 2:1-6
    6 verses
    75%

    1The Condemnation of the Moralist Therefore you are without excuse, whoever you are, when you judge someone else. For on whatever grounds you judge another, you condemn yourself, because you who judge practice the same things.

    2Now we know that God’s judgment is in accordance with truth against those who practice such things.

    3And do you think, whoever you are, when you judge those who practice such things and yet do them yourself, that you will escape God’s judgment?

    4Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know that God’s kindness leads you to repentance?

    5But because of your stubbornness and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed!

    6He will reward each one according to his works:

  • 17But if while seeking to be justified in Christ we ourselves have also been found to be sinners, is Christ then one who encourages sin? Absolutely not!

  • 26This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.

  • 3Does God pervert justice? Or does the Almighty pervert what is right?

  • 30Israel’s Rejection Culpable What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,

  • 20For human anger does not accomplish God’s righteousness.

  • 72%

    5Encouragement in Persecution This is evidence of God’s righteous judgment, to make you worthy of the kingdom of God, for which in fact you are suffering.

    6For it is right for God to repay with affliction those who afflict you,

  • 7If you are righteous, what do you give to God, or what does he receive from your hand?

  • 33Who will bring any charge against God’s elect? It is God who justifies.

  • Rom 4:5-6
    2 verses
    72%

    5But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.

    6So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:

  • 17“Is a mortal man righteous before God? Or a man pure before his Creator?

  • 8but wrath and anger to those who live in selfish ambition and do not obey the truth but follow unrighteousness.

  • 1The Believer’s Freedom from Sin’s Domination What shall we say then? Are we to remain in sin so that grace may increase?

  • 7Will you speak wickedly on God’s behalf? Will you speak deceitfully for him?

  • 3For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness.

  • 11God is a just judge; he is angry throughout the day.

  • 9For if there was glory in the ministry that produced condemnation, how much more does the ministry that produces righteousness excel in glory!

  • 18Consequently, just as condemnation for all people came through one transgression, so too through the one righteous act came righteousness leading to life for all people.

  • 21God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.

  • 11Then observers will say,“Yes indeed, the godly are rewarded! Yes indeed, there is a God who judges in the earth!”

  • 15The Believer’s Enslavement to God’s Righteousness What then? Shall we sin because we are not under law but under grace? Absolutely not!

  • 8Would you indeed annul my justice? Would you declare me guilty so that you might be right?

  • 23They pronounce the guilty innocent for a payoff, they ignore the just cause of the innocent.

  • 5For Job says,‘I am innocent, but God turns away my right.

  • 19Do not avenge yourselves, dear friends, but give place to God’s wrath, for it is written,“Vengeance is mine, I will repay,” says the Lord.

  • 18And if the righteous are barely saved, what will become of the ungodly and sinners?

  • 2For if Abraham was declared righteous by works, he has something to boast about– but not before God.

  • 30For we know the one who said,“Vengeance is mine, I will repay,” and again,“The Lord will judge his people.”

  • 2“Do you think this to be just: when you say,‘My right before God.’

  • 16And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.

  • 1If controversy arises between people, they should go to court for judgment. When the judges hear the case, they shall exonerate the innocent but condemn the guilty.

  • 31No one denounces his conduct to his face; no one repays him for what he has done.

  • 19You will say to me then,“Why does he still find fault? For who has ever resisted his will?”