Job 22:5
Is not your wickedness great and is there no end to your iniquity?
Is not your wickedness great and is there no end to your iniquity?
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6“For you took pledges from your brothers for no reason, and you stripped the clothing from the naked.
3Is it of any special benefit to the Almighty that you should be righteous, or is it any gain to him that you make your ways blameless?
4Is it because of your piety that he rebukes you and goes to judgment with you?
6If you sin, how does it affect God? If your transgressions are many, what does it do to him?
7If you are righteous, what do you give to God, or what does he receive from your hand?
8Your wickedness affects only a person like yourself, and your righteousness only other people.
5Are your days like the days of a mortal, or your years like the years of a mortal,
6that you must search out my iniquity, and inquire about my sin,
22You will probably ask yourself,‘Why have these things happened to me? Why have I been treated like a disgraced adulteress whose skirt has been torn off and her limbs exposed?’ It is because you have sinned so much.
17But now you are preoccupied with the judgment due the wicked, judgment and justice take hold of you.
18Be careful that no one entices you with riches; do not let a large bribe turn you aside.
15Why do you complain about your injuries, that your pain is incurable? I have done all this to you because your wickedness is so great and your sin is so much.
3Is it not misfortune for the unjust, and disaster for those who work iniquity?
5You will not always be angry with me, will you? You will not be mad at me forever, will you?’ That is what you say, but you continually do all the evil that you can.”
3Do you fix your eye on such a one? And do you bring me before you for judgment?
13You are too just to tolerate evil; you are unable to condone wrongdoing. So why do you put up with such treacherous people? Why do you say nothing when the wicked devour those more righteous than they are?
6Is not your piety your confidence, and your blameless ways your hope?
20Cruel rulers are not your allies, those who make oppressive laws.
3Why do you force me to witness injustice? Why do you put up with wrongdoing? Destruction and violence confront me; conflict is present and one must endure strife.
23Who has prescribed his ways for him? Or said to him,‘You have done what is wicked’?
14if iniquity is in your hand– put it far away, and do not let evil reside in your tents.
10“I will not overlook, O sinful house, the dishonest gain you have hoarded away, or the smaller-than-standard measure I hate so much.
6and reveal to you the secrets of wisdom– for true wisdom has two sides– so that you would know that God has forgiven some of your sins.
1For the music director; a well-written song by David. It was written when Doeg the Edomite went and informed Saul:“David has arrived at the home of Ahimelech.” Why do you boast about your evil plans, O powerful man? God’s loyal love protects me all day long!
8Would you indeed annul my justice? Would you declare me guilty so that you might be right?
3If you, O LORD, were to keep track of sins, O Lord, who could stand before you?
2“Do you think this to be just: when you say,‘My right before God.’
3But you say,‘What will it profit you,’ and,‘What do I gain by not sinning?’
8It is higher than the heavens– what can you do? It is deeper than Sheol– what can you know?
22The wicked will be captured by his own iniquities, and he will be held by the cords of his own sin.
35you say,‘I have not done anything wrong, so the LORD cannot really be angry with me any more.’ But, watch out! I will bring down judgment on you because you say,‘I have not committed any sin.’
12Certainly I am aware of your many rebellious acts and your numerous sins. You torment the innocent, you take bribes, and you deny justice to the needy at the city gate.
22You can try to wash away your guilt with a strong detergent. You can use as much soap as you want. But the stain of your guilt is still there for me to see,” says the Sovereign LORD.
13when you turn your rage against God and allow such words to escape from your mouth?
11For the sake of your reputation, O LORD, forgive my sin, because it is great.
16God says this to the evildoer:“How can you declare my commands, and talk about my covenant?
18“The way you have lived and the things you have done will bring this on you. This is the punishment you deserve, and it will be painful indeed. The pain will be so bad it will pierce your heart.”
11why it is so dark you cannot see, and why a flood of water covers you.
5If indeed you would exalt yourselves above me and plead my disgrace against me,
17Resistance to the Lord through Self-deceit You have wearied the LORD with your words. But you say,“How have we wearied him?” Because you say,“Everyone who does evil is good in the LORD’s opinion, and he delights in them,” or“Where is the God of justice?”
28For you say,‘Where now is the nobleman’s house, and where are the tents in which the wicked lived?’
15Will you keep to the old path that evil men have walked–
25Your misdeeds have stopped these things from coming. Your sins have deprived you of my bounty.’
3Is it good for you to oppress, to despise the work of your hands, while you smile on the schemes of the wicked?
6The Proud Babylonians Are as Good as Dead“But all these nations will someday taunt him and ridicule him with proverbial sayings:‘Woe to the one who accumulates what does not belong to him(How long will this go on?)– he who gets rich by extortion!’
16how much less man, who is abominable and corrupt, who drinks in evil like water!
12They take bribes within you to shed blood. You engage in usury and charge interest; you extort money from your neighbors. You have forgotten me, declares the Sovereign LORD.
3Does God pervert justice? Or does the Almighty pervert what is right?
11Are God’s consolations too trivial for you; or a word spoken in gentleness to you?
17But you are always thinking and looking for ways to increase your wealth by dishonest means. Your eyes and your heart are set on killing some innocent person and committing fraud and oppression.