Leviticus 7:15
The meat of his thanksgiving peace offering must be eaten on the day of his offering; he must not set any of it aside until morning.
The meat of his thanksgiving peace offering must be eaten on the day of his offering; he must not set any of it aside until morning.
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16“‘If his offering is a votive or freewill sacrifice, it may be eaten on the day he presents his sacrifice, and also the leftovers from it may be eaten on the next day,
17but the leftovers from the meat of the sacrifice must be burned up in the fire on the third day.
18If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, and the person who eats from it will bear his punishment for iniquity.
19The meat which touches anything ceremonially unclean must not be eaten; it must be burned up in the fire. As for ceremonially clean meat, everyone who is ceremonially clean may eat the meat.
20The person who eats meat from the peace offering sacrifice which belongs to the LORD while his uncleanness persists will be cut off from his people.
29When you sacrifice a thanksgiving offering to the LORD, you must sacrifice it so that it is acceptable for your benefit.
30On that very day it must be eaten; you must not leave any part of it over until morning. I am the LORD.
5Eating the Peace Offering“‘When you sacrifice a peace offering sacrifice to the LORD, you must sacrifice it so that it is accepted for you.
6It must be eaten on the day of your sacrifice and on the following day, but what is left over until the third day must be burned up.
7If, however, it is eaten on the third day, it is spoiled, it will not be accepted,
11The Peace Offering“‘This is the law of the peace offering sacrifice which he is to present to the LORD.
12If he presents it on account of thanksgiving, along with the thank offering sacrifice he must present unleavened loaves mixed with olive oil, unleavened wafers smeared with olive oil, and well soaked ring-shaped loaves made of choice wheat flour mixed with olive oil.
13He must present this grain offering in addition to ring-shaped loaves of leavened bread which regularly accompany the sacrifice of his thanksgiving peace offering.
14He must present one of each kind of grain offering as a contribution offering to the LORD; it belongs to the priest who splashes the blood of the peace offering.
18“You must not offer the blood of my sacrifice with bread containing yeast; the fat of my festal sacrifice must not remain until morning.
34If any of the meat from the consecration offerings or any of the bread is left over until morning, then you are to burn up what is left over. It must not be eaten, because it is holy.
25“You must not offer the blood of my sacrifice with yeast; the sacrifice from the Feast of Passover must not remain until the following morning.
10You must leave nothing until morning, but you must burn with fire whatever remains of it until morning.
4There must not be a scrap of yeast within your land for seven days, nor can any of the meat you sacrifice on the evening of the first day remain until the next morning.
16Aaron and his sons are to eat what is left over from it. It must be eaten unleavened in a holy place; they are to eat it in the courtyard of the Meeting Tent.
17It must not be baked with yeast. I have given it as their portion from my gifts. It is most holy, like the sin offering and the guilt offering.
29“Tell the Israelites,‘The one who presents his peace offering sacrifice to the LORD must bring his offering to the LORD from his peace offering sacrifice.
30With his own hands he must bring the LORD’s gifts. He must bring the fat with the breast to wave the breast as a wave offering before the LORD,
32The right thigh you must give as a contribution offering to the priest from your peace offering sacrifices.
7When the sun goes down he will be clean, and afterward he may eat from the holy offerings, because they are his food.
8Priestly Portions of Burnt and Grain Offerings“‘As for the priest who presents someone’s burnt offering, the hide of that burnt offering which he presented belongs to him.
9Every grain offering which is baked in the oven or made in the pan or on the griddle belongs to the priest who presented it.
3Then the one presenting the offering must present a gift to the LORD from the peace offering sacrifice: He must remove the fat that covers the entrails and all the fat that surrounds the entrails,
17and tear it open by its wings without dividing it into two parts. Finally, the priest must offer it up in smoke on the altar on the wood which is in the fire– it is a burnt offering, a gift of a soothing aroma to the LORD.
25If anyone eats fat from the animal from which he presents a gift to the LORD, that person will be cut off from his people.
7You must cook and eat it in the place the LORD your God chooses; you may return the next morning to your tents.
10– just as it is taken from the ox of the peace offering sacrifice– and the priest must offer them up in smoke on the altar of burnt offering.
18And their meat will be yours, just as the breast and the right hip of the raised offering is yours.
12They must not leave any of it until morning, nor break any of its bones; they must observe it in accordance with every statute of the Passover.
17Next he presented the grain offering, filled his hand with some of it, and offered it up in smoke on the altar in addition to the morning burnt offering.
37Summary of Sacrificial Regulations in Leviticus 6:8-7:36 This is the law for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering sacrifice,
9Then he must present a gift to the LORD from the peace offering sacrifice: He must remove all the fatty tail up to the end of the spine, the fat covering the entrails, and all the fat on the entrails,
11Then the priest must offer it up in smoke on the altar as a food gift to the LORD.
23Every grain offering of a priest must be a whole offering; it must not be eaten.”
14Then he must present from it his offering as a gift to the LORD: the fat which covers the entrails and all the fat on the entrails,
14Also, the breast of the wave offering and the thigh of the contribution offering you must eat in a ceremonially clean place, you and your sons and daughters with you, for they have been given as your allotted portion and the allotted portion of your sons from the peace offering sacrifices of the Israelites.
10The remainder of the grain offering belongs to Aaron and to his sons– it is most holy from the gifts of the LORD.
24In this manner you must offer daily throughout the seven days the food of the sacrifice made by fire as a sweet aroma to the LORD. It is to be offered in addition to the continual burnt offering and its drink offering.
9Finally, the one presenting the offering must wash its entrails and its legs in water and the priest must offer all of it up in smoke on the altar– it is a burnt offering, a gift of a soothing aroma to the LORD.
32but the remainder of the meat and the bread you must burn with fire.
5Then the priest must offer them up in smoke on the altar as a gift to the LORD. It is a guilt offering.
13Then the one presenting the offering must wash the entrails and the legs in water, and the priest must present all of it and offer it up in smoke on the altar– it is a burnt offering, a gift of a soothing aroma to the LORD.
21“The LORD of Heaven’s Armies, the God of Israel says to the people of Judah:‘You might as well go ahead and add the meat of your burnt offerings to that of the other sacrifices and eat it, too!
3and you make an offering by fire to the LORD from the herd or from the flock(whether a burnt offering or a sacrifice for discharging a vow or as a freewill offering or in your solemn feasts) to create a pleasing aroma to the LORD,
31Then he must remove all of its fat(just as fat was removed from the peace offering sacrifice) and the priest must offer it up in smoke on the altar for a soothing aroma to the LORD. So the priest will make atonement on his behalf and he will be forgiven.