Romans 1:14
I am a debtor both to the Greeks and to the barbarians, both to the wise and to the foolish.
I am a debtor both to the Greeks and to the barbarians, both to the wise and to the foolish.
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15Thus I am eager also to preach the gospel to you who are in Rome.
16The Power of the Gospel For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek.
13I do not want you to be unaware, brothers and sisters, that I often intended to come to you(and was prevented until now), so that I may have some fruit even among you, just as I already have among the rest of the Gentiles.
18Now if he has defrauded you of anything or owes you anything, charge what he owes to me.
19I, Paul, have written this letter with my own hand: I will repay it. I could also mention that you owe me your very self.
11If then I do not know the meaning of a language, I will be a foreigner to the speaker and the speaker a foreigner to me.
17The former proclaim Christ from selfish ambition, not sincerely, because they think they can cause trouble for me in my imprisonment.
27For they were pleased to do this, and indeed they are indebted to the Jerusalem saints. For if the Gentiles have shared in their spiritual things, they are obligated also to minister to them in material things.
28Therefore after I have completed this and have safely delivered this bounty to them, I will set out for Spain by way of you,
24But to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.
7For it is right for me to think this about all of you, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel all of you became partners in God’s grace together with me.
11For this gospel I was appointed a preacher and apostle and teacher.
1Paul’s Relationship to the Divine Mystery For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles
19For since I am free from all I can make myself a slave to all, in order to gain even more people.
15But I have written more boldly to you on some points so as to remind you, because of the grace given to me by God
16to be a minister of Christ Jesus to the Gentiles. I serve the gospel of God like a priest, so that the Gentiles may become an acceptable offering, sanctified by the Holy Spirit.
17So I boast in Christ Jesus about the things that pertain to God.
18For I will not dare to speak of anything except what Christ has accomplished through me in order to bring about the obedience of the Gentiles, by word and deed,
7To all those loved by God in Rome, called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ!
8Paul’s Desire to Visit Rome First of all, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world.
9For God, whom I serve in my spirit by preaching the gospel of his Son, is my witness that I continually remember you
10and I always ask in my prayers, if perhaps now at last I may succeed in visiting you according to the will of God.
7Or did I commit a sin by humbling myself so that you could be exalted, because I proclaimed the gospel of God to you free of charge?
8I robbed other churches by receiving support from them so that I could serve you!
9When I was with you and was in need, I was not a burden to anyone, for the brothers who came from Macedonia fully supplied my needs. I kept myself from being a burden to you in any way, and will continue to do so.
31Pray that I may be rescued from those who are disobedient in Judea and that my ministry in Jerusalem may be acceptable to the saints,
11Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
21To those free from the law I became like one free from the law(though I am not free from God’s law but under the law of Christ) to gain those free from the law.
22To the weak I became weak in order to gain the weak. I have become all things to all people, so that by all means I may save some.
8Paul’s Request for Onesimus So, although I have quite a lot of confidence in Christ and could command you to do what is proper,
13Now I am speaking to you Gentiles. Seeing that I am an apostle to the Gentiles, I magnify my ministry,
16and through your help to go on into Macedonia and then from Macedonia to come back to you and be helped on our way into Judea by you.
21(To my disgrace I must say that we were too weak for that!) But whatever anyone else dares to boast about(I am speaking foolishly), I also dare to boast about the same thing.
22Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.
1Preparing the Gift For it is not necessary for me to write you about this service to the saints,
11The Signs of an Apostle I have become a fool. You yourselves forced me to do it, for I should have been commended by you. For I lack nothing in comparison to those“super-apostles,” even though I am nothing.
9and thus the Gentiles glorify God for his mercy. As it is written,“Because of this I will confess you among the Gentiles, and I will sing praises to your name.”
10They requested only that we remember the poor, the very thing I also was eager to do.
23Why Paul Postponed His Visit Now I appeal to God as my witness, that to spare you I did not come again to Corinth.
17For Christ did not send me to baptize, but to preach the gospel– and not with clever speech, so that the cross of Christ would not become useless.
3And I testify again to every man who lets himself be circumcised that he is obligated to obey the whole law.
25I became a servant of the church according to the stewardship from God– given to me for you– in order to complete the word of God,
13For I do not say this so there would be relief for others and suffering for you, but as a matter of equality.
13The whole imperial guard and everyone else knows that I am in prison for the sake of Christ,
9The Condemnation of the World What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
13For how were you treated worse than the other churches, except that I myself was not a burden to you? Forgive me this injustice!
14Look, for the third time I am ready to come to you, and I will not be a burden to you, because I do not want your possessions, but you. For children should not have to save up for their parents, but parents for their children.
16For if I preach the gospel, I have no reason for boasting, because I am compelled to do this. Woe to me if I do not preach the gospel!
17For if I do this voluntarily, I have a reward. But if I do it unwillingly, I am entrusted with a responsibility.
11Whether then it was I or they, this is the way we preach and this is the way you believed.