1 Corinthians 11:13

Tyndale Bible (1526/1534)

Iudge in youre selves whether it be coly yt a woman praye vnto god bare heeded.

Additional Resources

Referenced Verses

  • Luke 12:57 : 57 Ye and why iudge ye not of youre selves what is righte?
  • John 7:24 : 24 Iudge not after the vtter aperaunce: but iudge rightewes iudgement.
  • 1 Cor 10:15 : 15 I speake as vnto them which have discrecion Iudge ye what I saye.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Cor 11:3-12
    10 verses
    86%

    3I wolde ye knew that Christ is the heed of every man. And the man is the womans heed. And God is Christes heed.

    4Eevery ma prayinge or prophesyinge havynge eny thynge on his heed shameth his heed.

    5Every woman that prayeth or prophisieth bare hedded dishonesteth hyr heed. For it is even all one and the very same thinge even as though she were shaven.

    6If the woman be not covered lett her also be shoren. If it be shame for a woma to be shorne or shave let her cover her heed.

    7A man ought not to cover his heed for as moche as he is the image and glory of God. The woman is the glory of the man.

    8For the man is not of the woman but the woman of the ma.

    9Nether was the man created for ye womas sake: but the woma for the mannes sake

    10For this cause ought the woma to have power on her heed for the angels sakes.

    11Neverthelesse nether is the ma with oute the woma nether the woma with out the man in the LORde.

    12For as the woman is of the man eve so is the man by the woman: but all is of God.

  • 81%

    14Or els doth not nature teach you that it is a shame for a man

    15if he have longe heere: and a prayse to a woman yf she have longe heere? For her heere is geven her to cover her with all.

    16If there be eny man amonge you yt lusteth to stryve let him knowe that we have no soche custome nether the congregacions of God.

  • 77%

    34Let youre wyves kepe silence in the cogregacions. For it is not permitted vnto them to speake: but let them be vnder obedience as sayth the lawe.

    35If they will learne enythinge let the axe their husbandes at home. For it is a shame for wemen to speake in the cogregacio.

    36Sproge ye worde of god fro you? Ether came it vnto you only?

  • 1 Tim 2:8-13
    6 verses
    76%

    8I wyll therfore that the men praye every where liftynge vp pure hondes without wrath or dowtinge.

    9Lykwyse also the wemen that they araye them selves in comlye aparell with shamfastnes and discrete behaveour not with broyded heare other golde or pearles or costly araye:

    10but with suche as becometh wemen that professe the worshippynge of God thorow good workes.

    11Let the woman learne in silence with all subieccion.

    12I suffre not a woman to teache nether to have auctoricie over a man: but forto be in silence.

    13For Adam was fyrst formed and then Eve.

  • 1 Pet 3:3-5
    3 verses
    73%

    3Whose apparell shall not be outwarde with broyded heare and hanginge on of golde other in puttinge on of gorgious aparell:

    4but let the hyd man of the herte be incorrupt with a meke and a quyet sprete which sprete is before God a thinge moche set by.

    5For after this maner in the olde tyme dyd the holy wemen which trusted in God tyer the selves and were obediet to their husbades

  • 31Yf we had truly iudged oure selves we shuld not have bene iudged.

  • 4The wyfe hath not power over her awne body: but the husbande. And lykewyse the man hath not power over his awne body: but the wyfe.

  • 22Wemen submit youre selves vnto youre awne husbandes as vnto the Lorde.

  • 5The woman shall not weere that whiche pertayneth vnto the man, nether shall a man put on womans rayment. For all that doo so, are abhomynacyon vnto the Lorde thi God.

  • 67%

    34There is differece bitwene a virgin and a wyfe. The single woman careth for the thinges of the LORde that she maye be pure both in body and also in sprete But she that is maryed careth for the thinges of the worlde how she maye please her husband.

    35This speake I for youre proffit not to tangle you in a snare: but for that which is honest and comly vnto you and that ye maye quyetly cleave vnto the LORde wt out separacion.

  • 7Lyke wyse ye men dwell with them accordinge to knowledge gevinge honoure vnto the wyfe as vnto the weaker vessell and as vnto them that are heyres also of the grace of lyfe that youre prayers be not let.

  • 18Wyves submit youre selves vnto youre awne husbandes as it is comly in the Lorde.

  • 1As concerninge the thinges wherof ye wrote vnto me: it is good for a ma not to touche a woman.

  • 5This I saye to youre shame. Is ther vtterly no wyse man amoge you? What not one at all yt can iudge bitwene brother and brother

  • 15What is it then? I will praye with the sprete ad will praye wt the mynde also. I will singe with the sprete and will singe with the mynde also.

  • 5to be discrete chast huswyfly good and obediet vnto their awne husbandes that the worde of god be not evyll spoken of.

  • 16For how knowest thou o woman whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no?

  • 3Yf a damsell vowe a vowe vnto ye Lorde and binde herselfe beynge in hir fathers housse and vnmaried:

  • 19Thou shalt not goo vnto a woman to open hir secrettes, as longe as she is put aparte for hir vnclennesse.

  • 15Ether remember ye not that youre bodyes are the members of Christ? Shall I now take the members of Christ and make them the members of an harlot? God forbyd.

  • 13Wherfore let him that speaketh with tonges praye that he maye interpret also.

  • 1Lykewyse let the wyves be in subieccio to their husbades that eve they which beleve not the worde maye with out the worde be wonne by the conversacion of ye wyves:

  • 15I speake as vnto them which have discrecion Iudge ye what I saye.

  • 28But yf ther be no interpreter let him kepe silence in the cogregacion and let him speake to him selfe and to God.