1 Corinthians 14:34
Let youre wyves kepe silence in the cogregacions. For it is not permitted vnto them to speake: but let them be vnder obedience as sayth the lawe.
Let youre wyves kepe silence in the cogregacions. For it is not permitted vnto them to speake: but let them be vnder obedience as sayth the lawe.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
35If they will learne enythinge let the axe their husbandes at home. For it is a shame for wemen to speake in the cogregacio.
36Sproge ye worde of god fro you? Ether came it vnto you only?
9Lykwyse also the wemen that they araye them selves in comlye aparell with shamfastnes and discrete behaveour not with broyded heare other golde or pearles or costly araye:
10but with suche as becometh wemen that professe the worshippynge of God thorow good workes.
11Let the woman learne in silence with all subieccion.
12I suffre not a woman to teache nether to have auctoricie over a man: but forto be in silence.
13For Adam was fyrst formed and then Eve.
33For God is not causer of stryfe: but of peace as he is in all other congregacions of the saynctes.
24Therfore as the cogregacion is in subieccion to Christ lykwyse let the wyves be in subieccion to their husbandes in all thinges.
4to make the younge wemen sobremynded to love their husbandes to love their children
5to be discrete chast huswyfly good and obediet vnto their awne husbandes that the worde of god be not evyll spoken of.
1Lykewyse let the wyves be in subieccio to their husbades that eve they which beleve not the worde maye with out the worde be wonne by the conversacion of ye wyves:
2whill they beholde youre pure coversacion coupled with feare.
22Wemen submit youre selves vnto youre awne husbandes as vnto the Lorde.
28But yf ther be no interpreter let him kepe silence in the cogregacion and let him speake to him selfe and to God.
10For this cause ought the woma to have power on her heed for the angels sakes.
11Neverthelesse nether is the ma with oute the woma nether the woma with out the man in the LORde.
12For as the woman is of the man eve so is the man by the woman: but all is of God.
13Iudge in youre selves whether it be coly yt a woman praye vnto god bare heeded.
18Wyves submit youre selves vnto youre awne husbandes as it is comly in the Lorde.
19Husbandes love youre wyves and be not bitter vnto them.
4but let the hyd man of the herte be incorrupt with a meke and a quyet sprete which sprete is before God a thinge moche set by.
5For after this maner in the olde tyme dyd the holy wemen which trusted in God tyer the selves and were obediet to their husbades
6eve as Sara obeyed Abraha and called him Lorde: whose doughters ye are as longe as ye do well and be not afrayde of every shadowe.
7Lyke wyse ye men dwell with them accordinge to knowledge gevinge honoure vnto the wyfe as vnto the weaker vessell and as vnto them that are heyres also of the grace of lyfe that youre prayers be not let.
3I wolde ye knew that Christ is the heed of every man. And the man is the womans heed. And God is Christes heed.
4Eevery ma prayinge or prophesyinge havynge eny thynge on his heed shameth his heed.
5Every woman that prayeth or prophisieth bare hedded dishonesteth hyr heed. For it is even all one and the very same thinge even as though she were shaven.
6If the woman be not covered lett her also be shoren. If it be shame for a woma to be shorne or shave let her cover her heed.
7A man ought not to cover his heed for as moche as he is the image and glory of God. The woman is the glory of the man.
8For the man is not of the woman but the woman of the ma.
14I will therfore that ye yonger weme mary and beare childre and gyde the housse and geve none occasio to ye adversary to speake evill
11Even so must their wynes be honest not evyll speakers: but sober and faythfull in all thinges.
3Let the man geve vnto the wyfe due benevolence. Lykwyse also the wyfe vnto the man.
4The wyfe hath not power over her awne body: but the husbande. And lykewyse the man hath not power over his awne body: but the wyfe.
30Yf eny revelacio be made to another that sitteth by let the fyrst holde his peace.
39Wherfore brethren covet to prophesye and forbyd not to speake with tonges.
40And let all thinges be done honestly and in order.
16And yf eny man or woman that beleveth have widdowes let the minister vnto them and let not the congregacion be charged: that yt maye have sufficient for them that are widdowes in dede.
15if he have longe heere: and a prayse to a woman yf she have longe heere? For her heere is geven her to cover her with all.
10Vnto the maryed comaunde not I but the Lorde: that the wyfe separate not her selfe from the man.
11Yf she separate her selfe let her remayne vnmaryed or be reconciled vnto her husbande agayne. And let not the husbande put awaye his wyfe from him.
34There is differece bitwene a virgin and a wyfe. The single woman careth for the thinges of the LORde that she maye be pure both in body and also in sprete But she that is maryed careth for the thinges of the worlde how she maye please her husband.
35This speake I for youre proffit not to tangle you in a snare: but for that which is honest and comly vnto you and that ye maye quyetly cleave vnto the LORde wt out separacion.
11and that ye studye to be quyet and to medle with youre awne busynes and to worke with youre awne hondes as we commaunded you:
11and her husbande herde it and helde his peace and forbade her not: then all her vowes and bondes wherewith she bound her soule shall stode.
33Neverthelesse do ye so that every one of you love his wyfe truely even as him silfe. And let ye wyfe se that she feare her husbade.
14But yf her husbande hold his peace from one daye vnto another then he stablisheth all her vowes and boundes whiche she had vppon her because he helde his peace the same daye that he herde them.
7and hir husbonde herde it and helde his peace thereat the same daye he herde it: Then hir vowes and hir bondes wherewith she bounde hir soule shal stonde in effecte.
2For the woman which is in subieccion to a man is bounde by the lawe to the man as longe as he liveth. Yf the man be deed she is lowsed from the lawe of the man.