1 Corinthians 12:10

Tyndale Bible (1526/1534)

To another power to do myracles. To another prophesie? To another iudgement of spretes. To another divers tonges. To another the interpretacion of toges.

📖 Grammatical Analysis

Original Text

Ἄλλῳ δὲ ἐνεργήματα δυνάμεων· ἄλλῳ δὲ προφητεία· ἄλλῳ δὲ διακρίσεις πνευμάτων· ἑτέρῳ δὲ γένη γλωσσῶν· ἄλλῳ δὲ ἑρμηνεία γλωσσῶν:

Transliteration

To allō de energēmata dynameōn; to allō de prophēteia; to allō de diakriseis pneumatōn; to heterō de genē glōssōn; to allō de hermēneia glōssōn:

Grammar Details

• *allō*: dative, masculine, singular - to another
• *de*: postpositive particle - but/and/now
• *energēmata*: nominative, neuter, plural - workings/operations
• *dynameōn*: genitive, feminine, plural - of powers/miracles
• *prophēteia*: nominative, feminine, singular - prophecy
• *diakriseis*: nominative, feminine, plural - discernings/judgments
• *pneumatōn*: genitive, neuter, plural - of spirits
• *heterō*: dative, masculine, singular - to another/different one
• *genē*: nominative, neuter, plural - kinds/types
• *glōssōn*: genitive, feminine, plural - of tongues/languages
• *hermēneia*: nominative, feminine, singular - interpretation/translation

Word Meanings

• *energēmata dynameōn*: workings of powers/operations of miracles
• *prophēteia*: prophecy/prophetic utterance
• *diakriseis pneumatōn*: discernings of spirits/distinguishing between spirits
• *genē glōssōn*: kinds of tongues/varieties of languages
• *hermēneia glōssōn*: interpretation of tongues/translation of languages

Referenced Verses

• Mark 16:17 : 17 And these signes shall folowe them that beleve: In my name they shall cast oute devyls and shall speake with newe tonges
• 1 John 4:1 : 1 Ye beloved beleve not every sprete: but prove the spretes whether they are of God or no: for many falce Prophetes are gone out into the worlde.
• 1 Cor 14:39 : 39 Wherfore brethren covet to prophesye and forbyd not to speake with tonges.
• Gal 3:5 : 5 Which ministered to you the sprete and worketh myracles amonge you doth he it thorow the dedes of the lawe or by preachinge of the fayth?
• 1 Cor 12:28-30 : 28 And God hath also ordeyned in the congregacion fyrst the Apostels secodarely prophetes thyrdly teachers then the that do miracles: after that the gyftes of healynge helpers governers diversite of tonges. 29 Are all Apostles? Are all Prophetes? Are all teachers? Are all doars of miracles? 30 Have all the gyftes of healinge? Do all speake wt tonges? Do all interprete?
• 1 Cor 13:1-2 : 1 Though I spake with the tonges of me and angels and yet had no love I were eve as soundinge brasse: or as a tynklynge Cymball. 2 And though I coulde prophesy and vnderstode all secretes and all knowledge: yee yf I had all fayth so that I coulde move moutayns oute of ther places and yet had no love I were nothynge.
• 1 Cor 14:1-5 : 1 Labour for love and covet spretuall giftes: and most chefly forto prophesye. 2 For he that speaketh with toges speaketh not vnto men but vnto god for no man heareth him how be it in the sprete he speaketh misteries. 3 But he that prophesieth speaketh vnto men to edifyinge to exhortacion and to comforte. 4 He that speaketh with tonges proffiteth him silfe: he that prophesyeth edifieth the congregacion. 5 I wolde that ye all spake with tonges: but rather that ye prophesied. For greater is he that prophisieth? then he yt speaketh with tonges except he expounde it also that the congregacion maye have edifyinge.
• 1 Cor 14:23-24 : 23 Yf therfore when all the cogregacion is come to gedder and all speake with tonges ther come in they yt are vnlearned or they which beleve not: will they not saye that ye are out of youre wittes? 24 But and yf all prophesy and ther come in one that beleveth not or one vnlearned he is rebuked of all men and is iudged of every man:
• 1 Cor 14:26-29 : 26 How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge. 27 If eny man speake wt tonges let it be two at once or at the most thre at once and that by course: and let another interprete it. 28 But yf ther be no interpreter let him kepe silence in the cogregacion and let him speake to him selfe and to God. 29 Let the Prophetes speake two at once or thre at once and let other iudge.
• 1 Cor 14:31-32 : 31 For ye maye all prophesy one by one that all maye learne and all maye have comforte. 32 For ye spretes of the Prophetes are in the power of the Prophetes.
• Mark 16:20 : 20 And they went forth and preached every where. And the Lorde wrought with them and confirmed the worde with miracles that folowed.
• Luke 24:49 : 49 And beholde I will sende the promes of my father apon you. But tary ye in ye cite of Ierusalem vntyll ye be endewed with power from an hye.
• John 14:12 : 12 Verely verely I saye vnto you: he that beleveth on me the workes that I doo the same shall he do and greater workes then these shall he do because I go vnto my father.
• John 16:13 : 13 How be it when he is come (I meane the sprete of truthe) he will leade yon into all trueth. He shall not speake of him selfe: but whatsoever he shall heare that shall he speake and he will shewe you thinges to come.
• Acts 1:8 : 8 but ye shall receave power of the holy goost which shall come on you. And ye shall be witnesses vnto me in Ierusalem and in all Iewrye and in Samary and even vnto the worldes ende.
• Acts 2:4-9 : 4 and they were all filled with the holy goost and beganne to speake with other tonges even as the sprete gave them vtteraunce. 5 And ther were dwellinge at Ierusalem Iewes devoute men which were of all nacions vnder heaven. 6 When this was noysed aboute the multitude came to gether and were astonyed because that every man hearde the speake his awne touge. 7 They wondred all and marveyled sayinge amoge them selves: Beholde are not all these which speake of Galile? 8 And how heare we every man his awne touge wherein we were boren? 9 Parthians Medes and Elamytes and the inhabiters of Mesopotamia of Iury and of Capadocia of Ponthus and Asia 10 Phrigia Pamphilia and of Egypte and of the parties of Libia which is besyde Syrene and straungers of Rome Iewes and convertes 11 Grekes and Arabians: we have herde them speake with oure awne tonges the greate workes of God. 12 They were all amased and wondred sayinge one to another: what meaneth this?
• Acts 2:17-18 : 17 It shalbe in the last dayes sayth God: of my sprete I will powre out vpon all flesshe. And youre sonnes and youre doughters shall prophesy and youre yoge men shall se visions and youre olde me shall dreme dremes. 18 And on my servauts and on my honde maydens I will powre out of my sprete in those dayes and they shall prophesye.
• Acts 2:29-30 : 29 Men and brethren let me frely speake vnto you of the partriarke David: For he is both deed and buryed and his sepulcre remayneth with vs vnto this daye. 30 Therfore seinge he was a Prophet and knewe that God had sworne with an othe to him that the frute of his loynes shuld sit on his seat (in that Christ shulde ryse agayne in the flesshe)
• Acts 5:3 : 3 Then sayde Peter: Ananias how is it that Satan hath filled thyne hert that thou shuldest lye vnto the holy goost and kepe awaye parte of the pryce of the lyvelod:
• Acts 10:46-47 : 46 For they hearde them speake with tonges and magnify God. Then answered Peter: 47 can eny man forbyd water that these shuld not be baptised which have receaved the holy goost as well as we?
• Acts 11:28 : 28 And ther stode vp one of them named Agabus and signified by the sprete that ther shuld be great derth throughoute all the worlde which came to passe in ye Emproure Claudius dayes.
• Acts 19:6 : 6 And Paul layde his hondes apon them and the holy gost came on them and they spake with tonges and prophesied
• Acts 21:9-9 : 9 The same man had fower doughters virges which dyd prophesy. 10 And as we taried there a good many dayes there came a certayne prophete from Iurie named Agabus.
• Rom 12:6 : 6 that we have dyvers gyftes accordynge to the grace that is geven vnto vs: yf eny man have ye gyft of prophesye let him have it that it be agreynge vnto the fayth.
• Rom 15:19 : 19 in myghty signes and wonders by the power of the sprete of God: so that from Ierusalem and the costes rounde aboute vnto Illyricum I have fylled all countres with the gladde tydynges of Christ.
• 1 Thess 5:20 : 20 Despise not prophesyinge.
• Heb 2:4 : 4 god bearynge witnes therto bothe with sygnes and wonders also and with divers miracles and gyftes of the holy gooste accordynge to his awne will.
• 2 Pet 1:20-21 : 20 So that ye fyrst knowe this. that no prophesye in the scripture hath eny private interpretacio. 21 For the scripture came never by the will of man: but holy men of god spake as they were moved by the holy goost.
• 1 Cor 13:8 : 8 Though that prophesyinge fayle other tonges shall cease ) or knowledge vanysshe awaye yet love falleth never awaye
• Rev 2:2 : 2 I knowe thy workes and thy labour and thy pacience and howe thou cannest not forbeare the which are evyll: and examinedst them which saye they are Apostles and are not: and hast founde them lyars
• Num 11:25-29 : 25 And the Lorde came doune in a cloude and spake vnto him ad toke of the sprete that was apon him ad put it apon the.lxx. elders. And as the spirite rested apon them they prophecied and did nought els. 26 But there remayned.ij. of ye me in the hoste: the one called Eldad ad the other Medad. And the spirite rested apon them for they were of them that were written but they wet not out vnto the tabernacle: and they prophecied in the hoste. 27 And there ran a younge man and tolde Moses and sayed: Eldad ad Medad do prophecye in the hoste. 28 And Iosua the sonne of Nu the seruaunte of Moses which he had chosen out answered and sayed: master Moses forbyd them. 29 And Moses sayed vnto him: enuyest thou for my sake? wolde God that all the Lordes people coude prophecye and that the Lorde wolde put his spirite apon them.