Romans 12:4
As we have many members in one body and all members have not one office:
As we have many members in one body and all members have not one office:
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4Ther are diversities of gyftes verely yet but one sprete.
5And ther are differences of administracions and yet but one LORde.
6And ther are divers maners of operacions and yet but one God which worketh all thinges that are wrought in all creatures.
7The gyftes of ye sprete are geven to every man to proffit ye congregacion.
8To one is geven thorow the spirite the vtteraunce of wisdome? To another is geven the vtteraunce of knowledge by ye same sprete.
9To another is geuen fayth by ye same sprete. To another ye gyftes of healynge by the same sprete.
10To another power to do myracles. To another prophesie? To another iudgement of spretes. To another divers tonges. To another the interpretacion of toges.
11And these all worketh eve ye silfe same sprete devydynge to every man severall gyftes even as he will.
12For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ.
13For in one sprete are we all baptysed to make one body whether we be Iewes or getyls whether we be bonde or fre: and have all dronke of one sprete.
14For the body is not one member but many.
15Yf the fote saye: I am not the honde therfore I am not of the body: is he therfore not of ye body:
16And if ye eare saye I am not the eye: therfore I am not of the body: is he therfore not of the body?
17If all the body were an eye where were then the eare? If all were hearynge: where were the smellynge?
18But now hath god disposed the membres every one of them in the body at his awne pleasure.
19If they were all one member: where were the body?
20Now are ther many membres yet but one body.
21And the eye can not saye vnto the honde I have no nede of the: nor ye heed also to the fete. I have no nede of you.
22Ye rather a greate deale those mebres of the body which seme to be most feble are most necessary.
23And apo those mebres of yt body which we thinke lest honest put we most honestie on. And oure vngodly parties have most beauty on.
24For oure honest members nede it not. But God hath so disposed the body ad hath geven most honoure to that parte which laked
25lest there shuld be eny stryfe in the body: but that the members shuld indifferetly care one for another.
26And yf one member suffer all suffer with him: yf one member be had in honoure all members be glad also.
27Ye are the body of Christ and members one of another.
28And God hath also ordeyned in the congregacion fyrst the Apostels secodarely prophetes thyrdly teachers then the that do miracles: after that the gyftes of healynge helpers governers diversite of tonges.
29Are all Apostles? Are all Prophetes? Are all teachers? Are all doars of miracles?
5so we beynge many are one body in Christ and every man (amoge oure selves) one anothers mebers Seynge
6that we have dyvers gyftes accordynge to the grace that is geven vnto vs: yf eny man have ye gyft of prophesye let him have it that it be agreynge vnto the fayth.
7Let him that hath an office wayte on his office. Let him that teacheth take hede to his doctrine.
11And the very same made some Apostles some prophetes some Evangelistes some Sheperdes some Teachers:
12yt the sainctes might have all thinges necessarie to worke and minister with all to the edifyinge of the body of christ
17because that we (though we be many) yet are one breed and one bodye in as moch as we all are partetakers of one breed.
4beynge one body and one sprete eve as ye are called in one hope of youre callynge.
16in whom all the body ys coupled and knet togedder in every ioynt wherwith one ministreth to another (accordinge to the operacion as every parte hath his measure) and increaseth the body vnto the edyfyinge of it silfe in love.
10As every man hath receaved the gyfte minister the same one to another as good ministers of the manyfolde grace of God.
3For I saye (thorowe the grace that vnto me geve is) to every man amonge you that noman esteme of him selfe moare then it becometh him to esteme: but that he discretely iudge of him selfe accordynge as God hath dealte to every man the measure of fayth.
7Vnto every one of vs is geven grace acordinge to the measure of ye gyft of christ.
30For we are members of his body of his flesshe and of his bones.
6These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.
7For I wolde that all men were as I my selfe am: but every man hath his proper gyfte of God one after this maner another after that.
12So shall every one of vs geve accomptes of him selfe to God.
9We are goddis labourers ye are goddis husbandrye ye are goddis byldynge.
4As loge as one sayth I holde of Paul and another I am of Apollo are ye not carnall?
5What is Paul? What thinge is Apollo? Only miministers are they by who ye beleved even as the Lorde gave every ma grace.
12how that comelie amonge you one sayeth: I holde of Paul: another I holde of Apollo: ye thyrde I holde of Cephas: ye four ye I holde of Christ.
17but even as God hath distributed to every man. As the LORde hath called every person so let him walke: and so orden I in all congregacios.
12So then deeth worketh in vs and lyfe in you.
26How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge.
1In spirituall thinges brethren I wolde not have you ignoraunt.
15Ether remember ye not that youre bodyes are the members of Christ? Shall I now take the members of Christ and make them the members of an harlot? God forbyd.