1 Corinthians 14:24

Tyndale Bible (1526/1534)

But and yf all prophesy and ther come in one that beleveth not or one vnlearned he is rebuked of all men and is iudged of every man:

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Referenced Verses

  • Heb 4:12-13 : 12 For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte: 13 nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of who we speake.
  • Acts 2:37 : 37 When they hearde this they were pricked in their hertes and sayd vnto Peter and vnto the other Apostles: Ye men and brethre what shall we do?
  • 1 Cor 2:15 : 15 But he that is spretuall discusseth all thinges: yet he him selfe is iudged of no ma.
  • John 1:47-49 : 47 Iesus sawe Nathanael commynge to him and sayde of him. Beholde a ryght Israelite in who is no gyle. 48 Nathanael sayd vnto him: where knewest thou me? Iesus answered and sayde vnto him: Before that Philip called the when thou wast vnder ye fygge tree I sawe the. 49 Nathanael answered and sayde vnto him: Rabbi thou arte the sonne of God thou arte the kynge of Israel.
  • John 4:29 : 29 Come se a man which tolde me all thinges yt ever I dyd. Is not he Christ?

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 82%

    21In the lawe it is written with other toges and with other lyppes wyll I speake vnto this people and yet for all that will they not heare me sayth the Lorde.

    22Wherfore tonges are for a signe not to them that beleve: but to them that beleve not. Contrary wyse prophesyinge serveth not for them that beleve not: but for them which beleve.

    23Yf therfore when all the cogregacion is come to gedder and all speake with tonges ther come in they yt are vnlearned or they which beleve not: will they not saye that ye are out of youre wittes?

  • 79%

    25and so are ye secretes of his hert opened and so falleth he doune on his face and worshippeth God and sayth yt God is wt you in dede.

    26How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge.

    27If eny man speake wt tonges let it be two at once or at the most thre at once and that by course: and let another interprete it.

    28But yf ther be no interpreter let him kepe silence in the cogregacion and let him speake to him selfe and to God.

    29Let the Prophetes speake two at once or thre at once and let other iudge.

    30Yf eny revelacio be made to another that sitteth by let the fyrst holde his peace.

    31For ye maye all prophesy one by one that all maye learne and all maye have comforte.

    32For ye spretes of the Prophetes are in the power of the Prophetes.

  • 1 Cor 14:1-17
    17 verses
    73%

    1Labour for love and covet spretuall giftes: and most chefly forto prophesye.

    2For he that speaketh with toges speaketh not vnto men but vnto god for no man heareth him how be it in the sprete he speaketh misteries.

    3But he that prophesieth speaketh vnto men to edifyinge to exhortacion and to comforte.

    4He that speaketh with tonges proffiteth him silfe: he that prophesyeth edifieth the congregacion.

    5I wolde that ye all spake with tonges: but rather that ye prophesied. For greater is he that prophisieth? then he yt speaketh with tonges except he expounde it also that the congregacion maye have edifyinge.

    6Now brehren if I come vnto you speakige wt tonges: what shall I profit you excepte I speake vnto you other by revelacio or knowledge or prophesyinge or doctrine.

    7Moreover whe thinges with out lyfe geve sounde: whether it be a pype or an harpe: except they make a distinccion in the soundes: how shall it be knowen what is pyped or harped?

    8And also if the trope geve an vncertayne voyce who shall prepare him silfe to fyght?

    9Eve so lykwyse whe ye speake with toges excepte ye speake wordes that have signification how shall yt be vnderstonde what is spoke? For ye shall but speake in the ayer.

    10Many kyndes of voyces are in the worlde and none of them are with out signification.

    11If I knowe not what the voyce meaneth I shalbe vnto him that speaketh an alient: and and he that speaketh shalbe an alient vnto me

    12Eve so ye (for as moche as ye covet spretuall giftes) seke that ye maye have plentye vnto ye edifyinge of the congregacion.

    13Wherfore let him that speaketh with tonges praye that he maye interpret also.

    14If I praye with tonge my sprete prayeth: but my mynde is with out frute.

    15What is it then? I will praye with the sprete ad will praye wt the mynde also. I will singe with the sprete and will singe with the mynde also.

    16For els when thou blessest with ye sprete how shall he that occupieth the roume of the vnlearned saye amen at thy gevinge of thankes seynge he vnderstondeth not what thou sayest.

    17Thou verely gevest thankes well but the other is not edyfied.

  • 72%

    36Sproge ye worde of god fro you? Ether came it vnto you only?

    37Yf eny ma thinke him sylfe a prophet ether spirituall: let him vnderstonde what thinges I write vnto you. For they are the comaundementes of the Lorde.

    38But and yf eny man be ignorat let him be ignorant.

    39Wherfore brethren covet to prophesye and forbyd not to speake with tonges.

    40And let all thinges be done honestly and in order.

  • 72%

    14For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.

    15But he that is spretuall discusseth all thinges: yet he him selfe is iudged of no ma.

  • 15to geve iudgement agaynst all men and to rebuke all that are vngodly amonge them of all their vngodly dedes which they have vngodly comitted and of all their cruell speakynges which vngodly sinners have spoken agaynst him.

  • 71%

    31Yf we had truly iudged oure selves we shuld not have bene iudged.

    32But when we are iudged of the LORde we are chastened because we shuld not be daned with the worlde.

  • 1 Cor 4:5-6
    2 verses
    69%

    5Therfore iudge no thinge before the tyme vntill the Lorde come which will lighten thinges that are hyd in darcknes and ope the counsels of the hertes. And then shall every man have prayse of God.

    6These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.

  • 6We are of God. He yt knoweth God heareth vs: he that is not of God heareth vs not. Herby knowe we ye sprete of veritie and the sprete of erroure.

  • 4If ye have iudgementes of worldely matters take them which are despised in ye congregacio and make them iudges.

  • 19If they were all one member: where were the body?

  • 19Yet had I lever in ye cogregacio to speake five wordes with my mynde to ye informacio of other rather then ten thousande wordes wt the tonge.

  • 20Despise not prophesyinge.

  • 1Ye beloved beleve not every sprete: but prove the spretes whether they are of God or no: for many falce Prophetes are gone out into the worlde.

  • 17For the tyme is come that iudgement must begynne at the housse of god. If it fyrst begynne at vs what shall the ende be of them which beleve not the gospell of god?

  • 12that all they myght be damned which beleved not the trueth but had pleasure in vnrightewesnes.

  • 40Beware therfore lest that fall on you which is spoken of in the Prophetes:

  • 10To another power to do myracles. To another prophesie? To another iudgement of spretes. To another divers tonges. To another the interpretacion of toges.