1 Corinthians 7:5
Withdrawe not youre selves one from another excepte it be with consent for a tyme for to geve youre selves to fastynge and prayer. And afterwarde come agayne to the same thynge lest Satan tempt you for youre incontinencye.
Withdrawe not youre selves one from another excepte it be with consent for a tyme for to geve youre selves to fastynge and prayer. And afterwarde come agayne to the same thynge lest Satan tempt you for youre incontinencye.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1As concerninge the thinges wherof ye wrote vnto me: it is good for a ma not to touche a woman.
2Neverthelesse to avoyde fornicacio let every man have his wyfe: and let every woman have her husbande.
3Let the man geve vnto the wyfe due benevolence. Lykwyse also the wyfe vnto the man.
4The wyfe hath not power over her awne body: but the husbande. And lykewyse the man hath not power over his awne body: but the wyfe.
6This I saye of faveour not of comaundement.
15Ether remember ye not that youre bodyes are the members of Christ? Shall I now take the members of Christ and make them the members of an harlot? God forbyd.
16Do ye not vnderstonde that he which coupleth him selfe with an harlot is become one body? For two (saith he) shalbe one flesshe.
17But he that is ioyned vnto the Lorde is one sprete.
18Fle fornicacion. All synnes that a man dothe are with out ye body. But he yt is a fornicator synneth agaynst his awne body.
19Ether knowe ye not how that youre bodyes are the temple of ye holy goost which is in you who ye have of God and how that ye are not youre awne?
9But and yf they canot abstayne let them mary. For it is better to mary then to burne.
10Vnto the maryed comaunde not I but the Lorde: that the wyfe separate not her selfe from the man.
11Yf she separate her selfe let her remayne vnmaryed or be reconciled vnto her husbande agayne. And let not the husbande put awaye his wyfe from him.
12To the remnaunt speake I and not the LORde. Yf eny brother have a wyfe that beleveth not yf she be content to dwell with him let him not put her awaye.
13And ye woma which hath to her husbande an infidell yf he consent to dwell with her let her not put him awaye.
14For ye vnbelevynge husbande is sanctified by the wyfe: and the vnbelevynge wyfe is sanctified by the husbande. Or els were youre chyldren vnclene: but now are they pure.
15But and yf the vnbelevynge departe let him departe. A brother or a sister is not in subiection to soche. God hath called vs in peace.
16For how knowest thou o woman whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no?
33But he that hath maried careth for the thinges of the worlde howe he maye please his wyfe.
34There is differece bitwene a virgin and a wyfe. The single woman careth for the thinges of the LORde that she maye be pure both in body and also in sprete But she that is maryed careth for the thinges of the worlde how she maye please her husband.
35This speake I for youre proffit not to tangle you in a snare: but for that which is honest and comly vnto you and that ye maye quyetly cleave vnto the LORde wt out separacion.
36If eny man thinke that it is vncomly for his virgin if she passe the tyme of mariage ad if so nede requyre let him do what he listeth he synneth not: let the be coupled in mariage.
27Arte thou bounde vnto a wyfe? seke not to be lowsed. Arte thou lowsed from a wyfe? seke not a wyfe.
28But and yf thou take a wyfe thou synnest not. Lykwyse if a virgin mary she synneth not. Neverthelesse soche shall have trouble in their flesshe: but I faver you.
29This saye I brethre the tyme is shorte. It remayneth that they which have wives be as though they had none
3For this is the will of god even that ye shuld be holy and that ye shuld abstayne from fornicacion
4that every one of you shuld knowe how to kepe his vessell in holynes and honoure
5and not in the lust of concupiscence as do the hethen which knowe not god
31For this cause shall a man leave father and mother and shall cotinue with his wyfe and two shalbe made one flesshe.
32This is a great secrete but I speake bitwene Christ and the cogregacion.
5and sayde: for this thinge shall a ma leve father and mother and cleve vnto his wyfe and they twayne shalbe one flesshe.
6Wherfore now are they not twayne but one flesshe. Let not man therfore put a sunder that which God hath cuppled to gedder.
1There goeth a comen sayinge that ther is fornicacion amoge you and soche fornicacion as is not once named amonge the gentyls: that one shuld have his fathers wyfe.
4Let wedlocke be had in pryce in all poyntes and let the chamber be vndefiled: for whore kepers and advoutrars god will iudge.
7And for this thinges sake shall ma leve his father and mother and bide by his wyfe
8and they twayne shalbe one flesshe. So then are they now not twayne but one flesshe.
9Therfore what God hath cuppled let not ma separat.
13so that another man lye with her fleshely and the thynge be hydd from the eyes of hir husbonde and is not come to lighte that she is defyled (for there is no witnesse agenst her) in as moche as she was not taken with the maner
28So ought men to love their wyves as their awne bodyes. He that loveth his wyfe loveth him sylfe.
29For no ma ever yet hated his awne flesshe: but norissheth and cherisseth it even as the LORde doth the congregacion.
9I wrote vnto you in a pistle that ye shuld not company with fornicatours.
3So then yf whill the man liveth she couple her selfe with another man she shalbe counted a wedlocke breaker. But yf the man be deed she is fre fro the lawe: so that she is no wedlocke breaker though she couple her selfe with another man.
27Ye haue hearde howe it was sayde to the of olde tyme: Thou shalt not comitt advoutrie.
13Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.
9I saye therfore vnto you whosoever putteth awaye his wyfe (except it be for fornicacion) and maryeth another breaketh wedlocke. And whosoever maryeth her which is divorsed doeth commyt advoutry.
10Then sayde his disciples to him: yf the mater be so betwene man and wyfe then is it not good to mary.
3forbyddinge to mary and commaundinge to abstayne from meates which God hath created to be receaved with gevynge thankes of them which beleve and knowe ye trueth.
20But and yf thou hast gone asyde behynde thyne husbonde and art defyled and some other man hath lyen with the besyde thyne husbonde
31It ys sayd whosoever put awaye his wyfe let hym geve her a testymonyall also of the devorcement.
8Naye ye youre selves do wronge and robbe: and that the brethren.