1 Corinthians 7:9

Tyndale Bible (1526/1534)

But and yf they canot abstayne let them mary. For it is better to mary then to burne.

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Referenced Verses

  • 1 Tim 5:14 : 14 I will therfore that ye yonger weme mary and beare childre and gyde the housse and geve none occasio to ye adversary to speake evill
  • 1 Cor 7:2 : 2 Neverthelesse to avoyde fornicacio let every man have his wyfe: and let every woman have her husbande.
  • 1 Cor 7:28 : 28 But and yf thou take a wyfe thou synnest not. Lykwyse if a virgin mary she synneth not. Neverthelesse soche shall have trouble in their flesshe: but I faver you.
  • 1 Cor 7:39 : 39 The wyfe is bounde to the lawe as longe as her husband liveth If her husbande slepe she is at liberte to mary with whom she wyll only in the LORde.
  • 1 Tim 5:11 : 11 The yonger widdowes refuse. For when they have begone to wexe wantone to the dishonoure of Christ then will they mary
  • 1 Cor 7:36 : 36 If eny man thinke that it is vncomly for his virgin if she passe the tyme of mariage ad if so nede requyre let him do what he listeth he synneth not: let the be coupled in mariage.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Cor 7:1-8
    8 verses
    83%

    1As concerninge the thinges wherof ye wrote vnto me: it is good for a ma not to touche a woman.

    2Neverthelesse to avoyde fornicacio let every man have his wyfe: and let every woman have her husbande.

    3Let the man geve vnto the wyfe due benevolence. Lykwyse also the wyfe vnto the man.

    4The wyfe hath not power over her awne body: but the husbande. And lykewyse the man hath not power over his awne body: but the wyfe.

    5Withdrawe not youre selves one from another excepte it be with consent for a tyme for to geve youre selves to fastynge and prayer. And afterwarde come agayne to the same thynge lest Satan tempt you for youre incontinencye.

    6This I saye of faveour not of comaundement.

    7For I wolde that all men were as I my selfe am: but every man hath his proper gyfte of God one after this maner another after that.

    8I saye vnto the vnmaried men and widdowes: it is good for them yf they abyde eve as I do.

  • 79%

    32I wolde have you without care: the single man careth for the thinges of the LORde how he maye please the LORde.

    33But he that hath maried careth for the thinges of the worlde howe he maye please his wyfe.

    34There is differece bitwene a virgin and a wyfe. The single woman careth for the thinges of the LORde that she maye be pure both in body and also in sprete But she that is maryed careth for the thinges of the worlde how she maye please her husband.

    35This speake I for youre proffit not to tangle you in a snare: but for that which is honest and comly vnto you and that ye maye quyetly cleave vnto the LORde wt out separacion.

    36If eny man thinke that it is vncomly for his virgin if she passe the tyme of mariage ad if so nede requyre let him do what he listeth he synneth not: let the be coupled in mariage.

    37Neverthelesse he yt purposeth surely in his herte havynge none nede: but hath power over his awne will: and hath so decreed in his herte that he will kepe his virgin doth well.

    38So then he that ioyneth his virgin in maryage doth well. But he that ioyneth not his virgin in mariage doth better.

    39The wyfe is bounde to the lawe as longe as her husband liveth If her husbande slepe she is at liberte to mary with whom she wyll only in the LORde.

    40But she is happiar yf she so abyde in my iudgmet And I thinke verely that I have the sprete of God.

  • 79%

    24Brethren let everye man wherin he is called therin abyde with God.

    25As concernynge virgins I have no comaundment of the LORde: yet geve I counsell as one that hath obtayned mercye of the LORde to be faythfull.

    26I suppose that it is good for the present necessite. For it is good for a ma so to be.

    27Arte thou bounde vnto a wyfe? seke not to be lowsed. Arte thou lowsed from a wyfe? seke not a wyfe.

    28But and yf thou take a wyfe thou synnest not. Lykwyse if a virgin mary she synneth not. Neverthelesse soche shall have trouble in their flesshe: but I faver you.

    29This saye I brethre the tyme is shorte. It remayneth that they which have wives be as though they had none

  • Matt 19:9-10
    2 verses
    76%

    9I saye therfore vnto you whosoever putteth awaye his wyfe (except it be for fornicacion) and maryeth another breaketh wedlocke. And whosoever maryeth her which is divorsed doeth commyt advoutry.

    10Then sayde his disciples to him: yf the mater be so betwene man and wyfe then is it not good to mary.

  • 76%

    10Vnto the maryed comaunde not I but the Lorde: that the wyfe separate not her selfe from the man.

    11Yf she separate her selfe let her remayne vnmaryed or be reconciled vnto her husbande agayne. And let not the husbande put awaye his wyfe from him.

    12To the remnaunt speake I and not the LORde. Yf eny brother have a wyfe that beleveth not yf she be content to dwell with him let him not put her awaye.

    13And ye woma which hath to her husbande an infidell yf he consent to dwell with her let her not put him awaye.

  • Rom 7:2-3
    2 verses
    71%

    2For the woman which is in subieccion to a man is bounde by the lawe to the man as longe as he liveth. Yf the man be deed she is lowsed from the lawe of the man.

    3So then yf whill the man liveth she couple her selfe with another man she shalbe counted a wedlocke breaker. But yf the man be deed she is fre fro the lawe: so that she is no wedlocke breaker though she couple her selfe with another man.

  • 4Let wedlocke be had in pryce in all poyntes and let the chamber be vndefiled: for whore kepers and advoutrars god will iudge.

  • Mark 10:7-9
    3 verses
    70%

    7And for this thinges sake shall ma leve his father and mother and bide by his wyfe

    8and they twayne shalbe one flesshe. So then are they now not twayne but one flesshe.

    9Therfore what God hath cuppled let not ma separat.

  • 11The yonger widdowes refuse. For when they have begone to wexe wantone to the dishonoure of Christ then will they mary

  • 6Wherfore now are they not twayne but one flesshe. Let not man therfore put a sunder that which God hath cuppled to gedder.

  • 7And yf any man be betrothed vnto a wyfe and haue not taken hyr, let hym goo and returne agayne vnto his housse, lest he dye in the batayle and another take her.

  • 25Ther were wt vs seven brethre and the fyrste maried and deceased wt oute yssue and lefte his wyfe vnto his brother.

  • 68%

    15But and yf the vnbelevynge departe let him departe. A brother or a sister is not in subiection to soche. God hath called vs in peace.

    16For how knowest thou o woman whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no?

  • 11And he sayde vnto them: Whosoever putteth awaye his wyfe and maryeth another breaketh wedlocke to her warde.

  • 68%

    34Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed

    35but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed

  • 16Do ye not vnderstonde that he which coupleth him selfe with an harlot is become one body? For two (saith he) shalbe one flesshe.

  • 9Let no wyddowe be chosen vnder threscore yere olde and soche a one as was the wyfe of one man

  • 18Fle fornicacion. All synnes that a man dothe are with out ye body. But he yt is a fornicator synneth agaynst his awne body.

  • 31It ys sayd whosoever put awaye his wyfe let hym geve her a testymonyall also of the devorcement.

  • 1When a man hath taken a wyfe and maried her, yf she finde no fauoure in his eyes, because he hath spied some vnclennesse in her. Then let him write her a bylle of devorcement and put it in hir hande and sende her out of his housse.