1 Corinthians 7:24
Brethren let everye man wherin he is called therin abyde with God.
Brethren let everye man wherin he is called therin abyde with God.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15But and yf the vnbelevynge departe let him departe. A brother or a sister is not in subiection to soche. God hath called vs in peace.
16For how knowest thou o woman whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no?
17but even as God hath distributed to every man. As the LORde hath called every person so let him walke: and so orden I in all congregacios.
18Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.
19Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether.
20Let every man abyde in the same state wherin he was called.
21Arte thou called a servaut? care not for it. Neverthelesse yf thou mayst be fre vse it rather.
22For he that is called in the LORde beynge a servaunt is the LORdes freman. Lykwyse he that is called beynge fre is Christes servaut.
23Ye are dearly bought be not mennes seruauntes.
6This I saye of faveour not of comaundement.
7For I wolde that all men were as I my selfe am: but every man hath his proper gyfte of God one after this maner another after that.
8I saye vnto the vnmaried men and widdowes: it is good for them yf they abyde eve as I do.
25As concernynge virgins I have no comaundment of the LORde: yet geve I counsell as one that hath obtayned mercye of the LORde to be faythfull.
26I suppose that it is good for the present necessite. For it is good for a ma so to be.
27Arte thou bounde vnto a wyfe? seke not to be lowsed. Arte thou lowsed from a wyfe? seke not a wyfe.
1As concerninge the thinges wherof ye wrote vnto me: it is good for a ma not to touche a woman.
2Neverthelesse to avoyde fornicacio let every man have his wyfe: and let every woman have her husbande.
35This speake I for youre proffit not to tangle you in a snare: but for that which is honest and comly vnto you and that ye maye quyetly cleave vnto the LORde wt out separacion.
36If eny man thinke that it is vncomly for his virgin if she passe the tyme of mariage ad if so nede requyre let him do what he listeth he synneth not: let the be coupled in mariage.
37Neverthelesse he yt purposeth surely in his herte havynge none nede: but hath power over his awne will: and hath so decreed in his herte that he will kepe his virgin doth well.
12So shall every one of vs geve accomptes of him selfe to God.
10Vnto the maryed comaunde not I but the Lorde: that the wyfe separate not her selfe from the man.
11Yf she separate her selfe let her remayne vnmaryed or be reconciled vnto her husbande agayne. And let not the husbande put awaye his wyfe from him.
12To the remnaunt speake I and not the LORde. Yf eny brother have a wyfe that beleveth not yf she be content to dwell with him let him not put her awaye.
4that every one of you shuld knowe how to kepe his vessell in holynes and honoure
17And yf so be yt ye call on the father which with out respecte of person iudgeth accordinge to every manes worke se yt ye passe the tyme of youre pilgremage in feare.
7For god hath not called vs vnto vnclennes: but vnto holynes.
7Let him that hath an office wayte on his office. Let him that teacheth take hede to his doctrine.
29This saye I brethre the tyme is shorte. It remayneth that they which have wives be as though they had none
5This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.
32I wolde have you without care: the single man careth for the thinges of the LORde how he maye please the LORde.
7And he yt eateth not eateth not to please ye LORde wt all and geveth god thankes.
8For none of vs lyveth his awne servaut: nether doeth anye of vs dye his awne servaunt. Yf we lyve we lyve to be at ye LORdes will. And yf we dye we dye at ye LORdes will. Whether we lyve therfore or dye we are the LORdes.
15but as he which called you is holy eve so be ye holy in all maner of conuersacion
4As we have many members in one body and all members have not one office:
5so we beynge many are one body in Christ and every man (amoge oure selves) one anothers mebers Seynge
24Let no man seke his awne proffet: but let every man seke anothers welthe.
1I therfore which am in bondes for the LORdes sake exhorte you that ye walke worthy of the vocacion wherwith ye are called
13Watche ye stonde fast in the fayth auyte you lyke men and be stronge.
24Faythfull is he which called you: which will also do it.
9ffor god is faythfull by whom ye are called vnto ye fellishyppe of his sonne Iesus Christe oure LORde
4No man that warreth entanglith him silfe with worldely busynes and that be cause he wolde please him that hath chosen him to be a soudier.
39The wyfe is bounde to the lawe as longe as her husband liveth If her husbande slepe she is at liberte to mary with whom she wyll only in the LORde.
40But she is happiar yf she so abyde in my iudgmet And I thinke verely that I have the sprete of God.
58Therfore my deare brethren be ye stedfast and unmovable alwayes ryche in the workes of the Lorde for as moch as ye knowe how yt youre labour is not in vayne in the Lorde.
13Brethre ye were called in to (libertie) only let not youre libertie be an occasion vnto the flesshe but in love serve one another.
17Wherfore come out from amoge the and separate youreselues (sayth the LORde) and touche none vncleane thynge: so wyll I receave you
7with good will servinge ye Lorde and not men.
8In coclusion be ye all of one mynde one suffre with another love as brethren be petifull be courteous
1Seynge that we have soche promeses derely beloved let vs clense oure selves from all fylthynes of the flesshe and sprete and growe vp to full holynes in ye feare of God.