Romans 14:5
This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.
This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.
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6 He that observeth one daye more then another doth it for ye LORdes pleasure. And he that observeth not one daye moare then another doeth it to please ye LORde also. He that eateth doth it to please the LORde for he geveth god thankes.
7 And he yt eateth not eateth not to please ye LORde wt all and geveth god thankes.
8 For none of vs lyveth his awne servaut: nether doeth anye of vs dye his awne servaunt. Yf we lyve we lyve to be at ye LORdes will. And yf we dye we dye at ye LORdes will. Whether we lyve therfore or dye we are the LORdes.
1 Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.
2 One beleveth that he maye eate all thinge. Another which is weake eateth earbes.
3 Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.
4 What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.
16 Let no ma therfore trouble youre conscieces aboute meate and drynke or for a pece of an holydaye as the holydaye of the newe mone or of the sabboth dayes
12 So shall every one of vs geve accomptes of him selfe to God.
13 Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
14 For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
15 If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.
16 Cause not youre treasure to be evyll spoken of.
18 For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.
19 Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another.
20 Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
21 It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
22 Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.
27 Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.
28 But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the LORdes and all that there in is.
29 Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:
10 But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.
3 With me is it but a very smal thinge that I shuld be iudged of you ether of (mans daye) No I iudge not myn awne selfe.
4 I know nought by my selfe: yet am I not therby iustified. It is the Lorde that iudgeth me.
5 Therfore iudge no thinge before the tyme vntill the Lorde come which will lighten thinges that are hyd in darcknes and ope the counsels of the hertes. And then shall every man have prayse of God.
6 These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.
7 But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.
8 Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.
9 But take hede that youre libertie cause not ye weake to faule.
4 Let every man prove his awne worke and then shall he have reioysinge in his awne silfe and not in another
5 For every man shall beare his awne burthen.
24 Let no man seke his awne proffet: but let every man seke anothers welthe.
25 What soever is solde in the market that eate and axe no questions for conscience sake
24 Brethren let everye man wherin he is called therin abyde with God.
20 Let every man abyde in the same state wherin he was called.
15 But he that is spretuall discusseth all thinges: yet he him selfe is iudged of no ma.
10 I have trust towarde you in the Lorde yt ye wyll be none other wyse mynded. He that troubleth you shall beare his iudgemet what soever he be.
10 Ye observe dayes and monethes and tymes and yeares.
8 Ye shall doo after nothinge that we doo here this daye, euery man what semeth hi good in his awne eyes.
1 We which are stronge ought to beare the fraylnes of them which are weake and not to stonde in oure awne cosaytes.
2 Let every man please his neghbour vnto his welth and edyfyinge.
7 For I wolde that all men were as I my selfe am: but every man hath his proper gyfte of God one after this maner another after that.
3 For I saye (thorowe the grace that vnto me geve is) to every man amonge you that noman esteme of him selfe moare then it becometh him to esteme: but that he discretely iudge of him selfe accordynge as God hath dealte to every man the measure of fayth.
31 Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.
17 but even as God hath distributed to every man. As the LORde hath called every person so let him walke: and so orden I in all congregacios.
29 Se because the Lorde hath geue you a Sabbath, therfor he geueth you the.vj. daye bred for.ij. dayes. Byde therfore euery ma athome, ad let no ma go out of his place the seuenth daye.
10 Accept that which is pleasinge to the Lorde:
1 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
9 Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.
12 For if ther be fyrst a willynge mynde it is accepted accordynge to that a man hath and not accordinge to that he hath not.