Galatians 5:10

Tyndale Bible (1526/1534)

I have trust towarde you in the Lorde yt ye wyll be none other wyse mynded. He that troubleth you shall beare his iudgemet what soever he be.

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Referenced Verses

  • 2 Cor 2:3 : 3 And I wrote this same pistle vnto you lest yf I came I shuld take hevynes of them of whom I ought to reioyce. Certaynly this confidence have I in you all that my ioye is the ioye of you all.
  • Gal 1:7 : 7 which is nothinge els but that ther be some which trouble you and intende to pervert to gospell of Christ.
  • Gal 5:12 : 12 I wolde to God they were seperated from you which trouble you.
  • Gal 6:12-13 : 12 As many as desyre with vtwarde apperauce to please carnally they constrayne you to be circumcised only be cause they wolde not suffre persecucion with the crosse of Christ. 13 For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe.
  • Phil 3:15 : 15 Let vs therfore as many as be perfect be thus wyse minded: and yf ye be other wyse mynded I praye God open even this vnto you.
  • 1 Tim 1:20 : 20 Of whose nombre is Himeneus and Alexander which I have delivered vnto Satan yt they myght be taught not to blaspheme
  • Gal 2:4 : 4 and that because of incomers beynge falce brethren which came in amoge other to spye out oure libertie which we have in Christ Iesus that they might bringe vs into bondage.
  • Gal 2:6 : 6 Of the which seme to be great (what they were in tyme passed it maketh no matter to me: God loketh on no mans person) neverthelesse they which seme great added nothynge to me.
  • Acts 15:24 : 24 For as moche as we have hearde yt certayne which departed fro vs have troubled you with wordes and combred youre myndes sayinge: Ye must be circumcised and kepe the lawe to whom we gave no soche comaundemet.
  • 1 Cor 5:5 : 5 to deliver him vnto Satan for ye destruccio of the flesshe yt the sprete maye be saved in ye daye of ye Lorde Iesus.
  • Gal 4:17 : 17 They are gelous over you amysse. Ye they intede to exclude you that ye shuld be feruet to them warde.
  • Gal 4:20 : 20 I wolde I were with you now and coulde chaunge my voyce: for I stonde in a doute of you
  • 2 Cor 1:15 : 15 And in this confidence was I mynded the other tyme to have come vnto you that ye myght have had yet one pleasure moare:
  • Gal 3:1 : 1 O folisshe Galathyas: who hath bewitched you that ye shuld not beleve the trueth? To whom Iesus Christ was described before the eyes and amoge you crucified.
  • Gal 4:11 : 11 I am in feare of you lest I have bestowed on you laboure in vayne.
  • 2 Cor 2:6 : 6 It is sufficient vnto the same man that he was rebuked of many.
  • 2 Cor 5:16 : 16 Wherfore henceforth knowe we no man after the flesshe. In somoche though we have knowe Christ after the flesshe now hence forthe knowe we hym so no more.
  • 2 Cor 7:16 : 16 I reioyce that I maye be bolde over you in all thynges.
  • 2 Cor 8:22 : 22 We have sent with them a brother of oures whom we have ofte tymes proved diliget in many thynges but now moche more diligent. The great confidence which I have in you.
  • 2 Cor 10:2 : 2 I besech you that I nede not to be bolde when I am present (with that same confidece wher with I am supposed to be bolde) agaynst some which repute vs as though we walked carnally.
  • 2 Cor 10:6 : 6 and are redy to take vengeaunce on all disobedience when youre obedience is fulfilled.
  • 2 Cor 13:10 : 10 Therfore write I these thinges beynge absent lest when I am present I shuld vse sharpenes accordinge to the power which the Lorde hath geven me to edifie and not to destroye.
  • Phlm 1:21 : 21 Trustinge in thyne obediece I wrote vnto the knowynge that thou wilt do more then I saye for.
  • 1 John 2:18-26 : 18 Lytell children it is the last tyme and as ye have herde how that Antichrist shall come: even now are there many Antichristes come allredy. Wherby we knowe that it is the last tyme. 19 They went oute from vs but they were not of vs. For yf they had bene of vs they wolde no dout have continued with vs. But that fortuned that yt myght appere that they were not of vs. 20 And ye have an oyntment of ye holy gost and ye knowe all thynges. 21 I wrote not vnto you as though ye knewe not the trueth: but as though ye knewe it and knowe also that no lye commeth of trueth. 22 Who is a lyar: but he that denyeth that Iesus is Christ? The same is the Antichrist that denyeth the father and the sonne. 23 Whosoever denyeth the sonne the same hath not the father. 24 Let therfore abyde in you that same which ye hearde from the begynnynge. Yf that which ye hearde from ye begynnynge shall remayne in you ye also shall continewe in the sonne and in the father 25 And this is the promes yt he hath promysed vs even eternall lyfe. 26 This have I writte vnto you concernynge the yt disceave you.
  • Acts 15:1-2 : 1 Then cam certayne from Iewrie and taught the brethren: excepte ye be circumcysed after the maner of Moses ye cannot be saved. 2 And when ther was rysen dissencion and disputinge not a litle vnto Paul and Barnabas agaynst them. They determined that Paul and Barnabas and certayne other of them shuld ascende to Ierusalem vnto the Apostles and elders aboute this question.
  • 2 Thess 3:4 : 4 Wehave confidence thorow the LORde to you warde that ye both do and will do that which we comaude you.
  • Gal 6:17 : 17 From hence forth let no man put me to busynes. For I beare in my bodye ye markes of the Lorde Iesu.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 5:7-9
    3 verses
    79%

    7Ye did runne well: who was a let vnto you that ye shuld not obey the trueth?

    8Eve that counsell that is not of him that called you.

    9A lytell leven doth leven the whole lompe of dowe.

  • 7which is nothinge els but that ther be some which trouble you and intende to pervert to gospell of Christ.

  • Gal 5:11-12
    2 verses
    75%

    11Brethren yf I yet preache circucision: why do I then yet suffre persecucion? For then had the offence which the crosse geveth ceased.

    12I wolde to God they were seperated from you which trouble you.

  • 16I reioyce that I maye be bolde over you in all thynges.

  • 17From hence forth let no man put me to busynes. For I beare in my bodye ye markes of the Lorde Iesu.

  • 5If eny man hath caused sorow the same hath not made me sory but partely: lest I shuld greve you all.

  • 6Youre reioysinge is not good: knowe ye not that a lytle leve sowreth the whole lompe of dowe.

  • 6and am suerly certified of this that he which beganne a good worke in you shall go forthe with it vntyll the daye of Iesus Christ

  • 4Wehave confidence thorow the LORde to you warde that ye both do and will do that which we comaude you.

  • 24For as moche as we have hearde yt certayne which departed fro vs have troubled you with wordes and combred youre myndes sayinge: Ye must be circumcised and kepe the lawe to whom we gave no soche comaundemet.

  • 8Wherfore though I be bolde in Christ to enioyne the that which becometh the:

  • 13It is not my mynde that other be set at ease and ye brought into combraunce:

  • 2I besech you that I nede not to be bolde when I am present (with that same confidece wher with I am supposed to be bolde) agaynst some which repute vs as though we walked carnally.

  • 14I my selfe am full certified of you my brethren that ye youre selves are full of goodnes and filled with all knowledge and are able to exhorte one another.

  • 3And I wrote this same pistle vnto you lest yf I came I shuld take hevynes of them of whom I ought to reioyce. Certaynly this confidence have I in you all that my ioye is the ioye of you all.

  • 11Whether it were I or they so we preache and so have ye beleved.

  • 13Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.

  • 21Trustinge in thyne obediece I wrote vnto the knowynge that thou wilt do more then I saye for.

  • 25And this am I sure of that I shall abyde and with you all continue for the furtheraunce and ioye of youre fayt

  • 1 Cor 5:2-3
    2 verses
    71%

    2And ye swell and have not rather sorowed yt he which hath done this dede myght be put fro amoge you.

    3For I verely as absent in body even so present in sprete have determyned all redy (as though I were present) of him that hath done this dede

  • 30and have eve the same fight which ye sawe me have and now heare of me.

  • 10Now therfore why tempte ye God that ye wolde put a yoke on the disciples neckes which nether oure fathers nor we were able to beare.

  • 10I beseche you brethre in ye name of oure LORde Iesus Christ that ye all speake one thynge and that there be no dissencion amoge you: but be ye knyt together in one mynde and in one meaynge.

  • 1Stond fast therfore in ye libertie wher with Christ hath made vs fre and wrappe not youre selves agayne in ye yoke of bondage.

  • 2Beare ye one anothers burthe and so fulfill the lawe of Christ.

  • 71%

    5which is a token of ye ryghtewes iudgemet of god that ye are counted worthy of the kyngdom of god for which ye also suffre.

    6It is verely a rightewes thinge with God to recopence tribulacion to them that trouble you:

  • 10But thou hast sene ye experience of my doctrine fassion of lyuynge purpose fayth longe sufferynge love pacience

  • 15Let vs therfore as many as be perfect be thus wyse minded: and yf ye be other wyse mynded I praye God open even this vnto you.

  • 12As many as desyre with vtwarde apperauce to please carnally they constrayne you to be circumcised only be cause they wolde not suffre persecucion with the crosse of Christ.

  • 10Yf the trueth of Christ be in me this ieioysynge shall not be taken from me in the regions of Achaia.

  • 4though I have wherof I myght reioyce in the flesshe. Yf eny other man thynketh that he hath wherof he myght trust in the flesshe: moche moare I:

  • 16and to have passed by you into Macedonia and to have come agayne out of Macedonia vnto you and to have bene ledde forth to Iewrye warde of you.

  • 7Loke ye on thynges after ye vtter apparence? Yf eny man trust in him silfe yt he is Christis let the same also considre of him silfe yt as he is Christis even so are we Christes.

  • 19Wherfore my sentece is yt we trouble not them which fro amonge the gentyls are turned to God:

  • 20For I feare lest it come to passe that when I come I shall not fynde you soche as I wolde: and I shalbe foude vnto you soche as ye wolde not: I feare lest ther be founde amoge you debate envyinge wrath stryfe backbytynges whisperynges swellynges and discorde.

  • 8which shall streght you vnto ye ende that ye maye be blamelesse in ye daye of oure LORde Iesus Christ.

  • 4lest paraveture yf they of Macedonia come with me and fynde you vnprepared the boost that I made in this matter shuld be a shame to vs: I saye not vnto you.

  • 11Let him yt is soche thynke on this wyse that as we are in wordes by letters when we are absent soche are we in dedes when we are present.

  • 16The one parte preacheth Christ of stryfe and not purely supposinge to adde more adversitie to my bondes.

  • 12Wherfore though I wrote vnto you I did it not for his cause that did hurte nether for his cause that was hurte: but that oure good mynde whych we have towarde you in the sight of god myght appere vnto you.

  • 9Neverthelesse deare frendes we trust to se better of you and thynges which accompany saluacion though we thus speake.

  • 4I am very bolde over you and reioyce greatly in you. I am filled with comforte and am excadinge ioyouse in all oure tribulacions.

  • 5For this cause when I coulde no lenger forbeare I sent that I myght have knowledge of youre fayth lest haply the tempter had tempted you and that oure laboure had bene bestowed in vayne.

  • 10Therfore write I these thinges beynge absent lest when I am present I shuld vse sharpenes accordinge to the power which the Lorde hath geven me to edifie and not to destroye.

  • 6These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.