Galatians 1:7

Tyndale Bible (1526/1534)

which is nothinge els but that ther be some which trouble you and intende to pervert to gospell of Christ.

📖 Grammatical Analysis

Original Text

Ὃ οὐκ ἔστιν ἄλλο· εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς, καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ.

Transliteration

Which ouk estin allo; ei mē tines eisin the ones tarassontes you, and thelontes metastrepsai the euangelion of the Christou.

Grammar Details

• *Ho*: nominative, neuter, singular, relative pronoun - which/that
• *ouk estin*: present active indicative, 3rd person singular with negative - is not
• *allo*: nominative, neuter, singular, adjective - another/different
• *ei mē*: conditional expression - except/unless
• *tines*: nominative, masculine, plural, indefinite pronoun - some/certain people
• *eisin*: present active indicative, 3rd person plural - are/exist
• *hoi tarassontes*: nominative, masculine, plural, present active participle - the ones troubling
• *hymas*: accusative, second person plural - direct object of tarassontes
• *thelontes*: nominative, masculine, plural, present active participle - willing/desiring
• *metastrepsai*: aorist active infinitive - to pervert/distort
• *to euangelion*: accusative, neuter, singular - direct object of metastrepsai
• *tou Christou*: genitive, masculine, singular - possessive/source

Word Meanings

• *allo*: another/different/other
• *ei mē*: except/unless/if not
• *tarassontes*: troubling/disturbing/agitating
• *thelontes*: willing/desiring/wanting
• *metastrepsai*: pervert/distort/change
• *euangelion*: good news/gospel/glad tidings

Referenced Verses

• Acts 15:24 : 24 For as moche as we have hearde yt certayne which departed fro vs have troubled you with wordes and combred youre myndes sayinge: Ye must be circumcised and kepe the lawe to whom we gave no soche comaundemet.
• Gal 5:10 : 10 I have trust towarde you in the Lorde yt ye wyll be none other wyse mynded. He that troubleth you shall beare his iudgemet what soever he be.
• 2 Cor 11:13 : 13 For these falce apostles are disceatefull workers and fassion them selves lyke vnto ye apostles of Christ.
• Rom 16:17-18 : 17 I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them. 18 For they yt are suche serve not ye Lorde Iesus Christ: but their awne bellyes and with swete preachinges and flatteringe wordes deceave the hertes of the innocetes.
• 2 Cor 2:17 : 17 For we are not as many are which choppe and chaunge with the worde of God: but even oute of purenes and by the power of God and in the sight of God so speake we in Christ.
• Gal 5:12 : 12 I wolde to God they were seperated from you which trouble you.
• Acts 15:1-5 : 1 Then cam certayne from Iewrie and taught the brethren: excepte ye be circumcysed after the maner of Moses ye cannot be saved. 2 And when ther was rysen dissencion and disputinge not a litle vnto Paul and Barnabas agaynst them. They determined that Paul and Barnabas and certayne other of them shuld ascende to Ierusalem vnto the Apostles and elders aboute this question. 3 And after they were brought on their waye by the congregacion they passed over Phenices and Samaria declarynge the conuersion of the getyls and they brought great ioye vnto all ye brethren. 4 And when they were come to Ierusalem they were receaved of the congregacion and of the Apostles and elders. And they declared what thinges God had done by them. 5 Then arose ther vp certayne that were of the secte of the Pharises and dyd beleve sayinge that it was nedfull to circucise them and to enioyne the to kepe ye lawe of Moses.
• Rev 20:3 : 3 and cast him into the bottomlesse pit and he bounde him and set a seale on him yt he shuld desceaue the people no moare tyll the.M. yeares were fulfilled. And after yt he muste be loosed for a litell season.
• 2 Cor 4:2 : 2 but have cast from vs the clokes of vnhonestie and walke not in craftines nether corrupte we the worde of God: but walke in open trueth and reporte oure selves to every mannes conscience in the sight of God.
• Gal 2:4 : 4 and that because of incomers beynge falce brethren which came in amoge other to spye out oure libertie which we have in Christ Iesus that they might bringe vs into bondage.
• Gal 4:17 : 17 They are gelous over you amysse. Ye they intede to exclude you that ye shuld be feruet to them warde.
• Acts 20:30 : 30 Moreover of youre awne selves shall men aryse speakinge perverse thinges to drawe disciples after the.
• Matt 24:24 : 24 For there shall arise false christes and false prophete and shall do great myracles and wondres. In so moche yt if it were possible ye verie electe shuld be deceaved.
• Acts 13:10 : 10 and sayde: O full of all sutteltie and disseytfulnes the chylde of the devyll and ye enemye of all righteousnes thou ceasest not to pervert the strayght wayes of the Lorde.
• Gal 6:12-13 : 12 As many as desyre with vtwarde apperauce to please carnally they constrayne you to be circumcised only be cause they wolde not suffre persecucion with the crosse of Christ. 13 For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe.
• Gal 6:17 : 17 From hence forth let no man put me to busynes. For I beare in my bodye ye markes of the Lorde Iesu.
• 1 Tim 4:1-3 : 1 The sprete speaketh evydently that in the latter tymes some shall departe from the fayth and shall geve hede vnto spretes of erroure and dyvelysshe doctrine of them 2 which speake falce thorow ypocrisye and have their consciences marked with an hote yron 3 forbyddinge to mary and commaundinge to abstayne from meates which God hath created to be receaved with gevynge thankes of them which beleve and knowe ye trueth.
• 2 Tim 2:18 : 18 which as concernynge the trueth have erred sayinge that the resurreccion is past all redy and do destroye the fayth of divers persones.
• 2 Tim 3:8-9 : 8 As Iannes and Iambres withstode Moses even so do these resist the trueth men they are of corrupt myndes and leawde as concernynge the fayth: 9 but they shall prevayle no leger. For their madnes shalbe vttered vnto all men as theirs was.
• 2 Tim 4:3-4 : 3 For the tyme will come when they wyll not suffer wholsome doctryne: but after their awne lustes shall they (whose eares ytche) gett the an heepe of teachers 4 and shall turne their eares from ye trueth and shalbe geven vnto fables.
• Titus 1:10-11 : 10 For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio 11 whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.
• 2 Pet 2:1-3 : 1 Ther were falce prophetes amonge the people even as ther shalbe falce teachers amonge you: wich prevely shall brynge in damnable sectes even denyinge the Lorde that hath bought them and brynge vpon them selves swyft damnacion 2 and many shall folowe their damnable wayes by which the waye of trueth shalbe evyll spoken of 3 and thorow coveteousnes shall they with fayned wordes make marchandyse of you whose iudgement is not farre of and their dampnacion slepeth not.
• 1 John 2:18-19 : 18 Lytell children it is the last tyme and as ye have herde how that Antichrist shall come: even now are there many Antichristes come allredy. Wherby we knowe that it is the last tyme. 19 They went oute from vs but they were not of vs. For yf they had bene of vs they wolde no dout have continued with vs. But that fortuned that yt myght appere that they were not of vs.
• 1 John 2:26 : 26 This have I writte vnto you concernynge the yt disceave you.
• 1 John 4:1 : 1 Ye beloved beleve not every sprete: but prove the spretes whether they are of God or no: for many falce Prophetes are gone out into the worlde.
• 2 John 1:7 : 7 For many deceavers are entred in to the worlde which confesse not that Iesus Christ is come in the flesshe. This is a deceaver and an Antichrist.
• 2 John 1:10 : 10 Yf ther come eny vnto you and bringe not this learninge him receave not to housse: nether bid him God spede.
• Jude 1:4 : 4 For ther are certayne craftely crept in of which it was write afore tyme vnto soche iudgemet. They are vngodly and turne the grace of oure God vnto wantannes and denye God the only Lorde and oure Lorde Iesus Christ.
• Rev 2:2 : 2 I knowe thy workes and thy labour and thy pacience and howe thou cannest not forbeare the which are evyll: and examinedst them which saye they are Apostles and are not: and hast founde them lyars
• Rev 2:6 : 6 But this thou haste because thou hatest ye dedes of the Nicolaitans which dedes I also hate.
• Rev 2:14-15 : 14 But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion. 15 Even so hast thou them that mayntayne the doctryne of the Nicolaytans which thynge I hate.
• Rev 2:20 : 20 Notwitstondinge I have a feawe thynges agaynst the that thou sofferest that woman Iesabell which called her sylfe a prophetes to teache and to deceave my servauntes to make them commyt fornicacion and to eate meates offered vppe vnto ydoles.
• Rev 12:9 : 9 And the grett dragon that olde serpent called the devyll and Sathanas was cast out. Which desceaveth all the worlde. And he was cast into the erth and his angelles were cast out also.
• Rev 13:14 : 14 And deceaved them that dwelt on the erth by the meanes of those signes which he had power to doo in the sight of the beest sayinge to the that dwelt on the erth: that they shuld make an ymage vnto the beest which had the woude of a swearde and dyd lyve.
• Rev 19:20 : 20 And the beste was take and with him that falce prophett that wrought myracles before him with which he desceaved the that receaved ye beestes marke and them that worshipped his ymage. These both were cast into a pode of fyre burnyge with brymstone: