Romans 14:6
He that observeth one daye more then another doth it for ye LORdes pleasure. And he that observeth not one daye moare then another doeth it to please ye LORde also. He that eateth doth it to please the LORde for he geveth god thankes.
He that observeth one daye more then another doth it for ye LORdes pleasure. And he that observeth not one daye moare then another doeth it to please ye LORde also. He that eateth doth it to please the LORde for he geveth god thankes.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.
2One beleveth that he maye eate all thinge. Another which is weake eateth earbes.
3Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.
4What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.
5This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.
7And he yt eateth not eateth not to please ye LORde wt all and geveth god thankes.
8For none of vs lyveth his awne servaut: nether doeth anye of vs dye his awne servaunt. Yf we lyve we lyve to be at ye LORdes will. And yf we dye we dye at ye LORdes will. Whether we lyve therfore or dye we are the LORdes.
16Let no ma therfore trouble youre conscieces aboute meate and drynke or for a pece of an holydaye as the holydaye of the newe mone or of the sabboth dayes
7But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.
8Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.
25What soever is solde in the market that eate and axe no questions for conscience sake
26For the erth is the lordis and all that therein is.
27Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.
28But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the LORdes and all that there in is.
29Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:
30For yf I take my parte with thakes: why am I evell spoken of for that thynge wherfore I geve thankes.
31Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.
12So shall every one of vs geve accomptes of him selfe to God.
13Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
14For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
15If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.
16Cause not youre treasure to be evyll spoken of.
17For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.
18For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.
19Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another.
20Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
21It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
22Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.
23For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.
3forbyddinge to mary and commaundinge to abstayne from meates which God hath created to be receaved with gevynge thankes of them which beleve and knowe ye trueth.
4For all the creatures of God are good and nothynge to be refused yf it be receaved with thankes gevynge.
29For he yt eateth or drinketh vnworthely eateth and drynketh his awne damnacion because he maketh no difference of the lordis body.
30And the same daye it must be eate vp, so that ye leaue none of it vntill the morowe. For I am the Lorde,
12All thinges are lawfull vnto me: but all thinges are not proffitable. I maye do all thinges: but I will be brought vnder no mans power.
13Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.
15And the fleshe of the thankofferynge of his peaceofferynges shalbe eaten the same daye that it is offred, and there shall none of it be layde vpp vntyll the mornynge.
16Yf it be a vowe or a fre willofferynge that he bryngeth, the same daye that he offereth it, it shalbe eaten, and that which remayneth may be eaten on the morowe:
17And all thynges (whatsoever ye do in worde or dede) do in the name of the LORde Iesu gevinge thakes to god the father by him.
34Yf eny ma hoger let hi eate at home yt ye come not togedder vnto condenacio. Other thinges will I set in order whe I come.
13Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.
7with good will servinge ye Lorde and not men.
8And remember that whatsoever good thinge eny man doeth that shall he receave agayne of the Lorde whether he be bonde or fre.
17Thou verely gevest thankes well but the other is not edyfied.
4To speake of meate dedicat vnto ydols we are sure that ther is none ydoll in the worlde and that ther is none other god but one.
8Sixe dayes thou shalt eate swete bred, and the seuenth daye is for the people to come together to the Lorde thi God, that thou mayst do no worke.
21And one is hongrye and another is dronken. Have ye not houses to eate and to drinke in?
29Se because the Lorde hath geue you a Sabbath, therfor he geueth you the.vj. daye bred for.ij. dayes. Byde therfore euery ma athome, ad let no ma go out of his place the seuenth daye.
10For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?
6Seue dayes thou shalt eate swete bred, ad the.vij. daye shalbe feastfull vnto the Lorde.
10But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.