1 Corinthians 8:13

Tyndale Bible (1526/1534)

Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.

Additional Resources

Referenced Verses

  • Rom 14:21 : 21 It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
  • 1 Cor 13:5 : 5 not dishonestly seketh not her awne is not provoked to anger thynketh not evyll
  • 2 Cor 6:3 : 3 Let vs geve no man occasion of evyll that in oure office be founde no faute:
  • 2 Cor 11:29 : 29 Who is sicke and I am not sicke? Who is hurte in the fayth and my hert burneth not?
  • 1 Cor 6:12 : 12 All thinges are lawfull vnto me: but all thinges are not proffitable. I maye do all thinges: but I will be brought vnder no mans power.
  • 1 Cor 9:12 : 12 Yf other be parttakers of this power over you? wherfore are not we rather. Neverthelesse we have not vsed this power: but suffre all thinges lest we shuld hynder the gospell of Christ.
  • 1 Cor 9:19-23 : 19 For though I be fre from all men yet have I made my silfe servaunt vnto all men that I myght wynne the moo. 20 Vnto the Iewes I became as a Iewe to winne ye Iewes. To the that were vnder the lawe was I made as though I had bene vnder the lawe to wynne the that were vnder the lawe. 21 To them that were without lawe be ca I as though I had bene without lawe (whe I was not without lawe as perteyninge to god but vnder a lawe as concerninge Christ) to wynne the that were without lawe. 22 To the weake became I as weake to wynne the weake. In all thinge I fassioned my silfe to all men to save at ye lest waye some. 23 And this I do for the gospels sake that I might have my parte therof.
  • 1 Cor 10:33-11:1 : 33 euen as I please all men in all thinges not sekynge myne awne proffet but the proffet of many that they myght be saved. Folowe me as I do Christ. 1 I commende you
  • 2 Tim 3:8-9 : 8 As Iannes and Iambres withstode Moses even so do these resist the trueth men they are of corrupt myndes and leawde as concernynge the fayth: 9 but they shall prevayle no leger. For their madnes shalbe vttered vnto all men as theirs was.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 14:19-23
    5 verses
    83%

    19Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another.

    20Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.

    21It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.

    22Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.

    23For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.

  • Rom 14:13-16
    4 verses
    83%

    13Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.

    14For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.

    15If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.

    16Cause not youre treasure to be evyll spoken of.

  • 1 Cor 8:7-12
    6 verses
    82%

    7But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.

    8Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.

    9But take hede that youre libertie cause not ye weake to faule.

    10For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?

    11And so thorow thy knowledge shall ye weake brother perisshe for whom christ dyed.

    12Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ.

  • 1 Cor 10:31-32
    2 verses
    73%

    31Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.

    32Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:

  • 1 Cor 10:27-29
    3 verses
    73%

    27Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.

    28But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the LORdes and all that there in is.

    29Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:

  • Rom 14:1-3
    3 verses
    72%

    1Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.

    2One beleveth that he maye eate all thinge. Another which is weake eateth earbes.

    3Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.

  • 1 Cor 10:25
    71%

    25What soever is solde in the market that eate and axe no questions for conscience sake

  • 1 Cor 6:12-13
    2 verses
    71%

    12All thinges are lawfull vnto me: but all thinges are not proffitable. I maye do all thinges: but I will be brought vnder no mans power.

    13Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.

  • 2 Cor 11:29
    71%

    29Who is sicke and I am not sicke? Who is hurte in the fayth and my hert burneth not?

  • 2 Cor 6:3
    71%

    3Let vs geve no man occasion of evyll that in oure office be founde no faute:

  • Gal 5:13
    70%

    13Brethre ye were called in to (libertie) only let not youre libertie be an occasion vnto the flesshe but in love serve one another.

  • 2 Cor 8:13
    70%

    13It is not my mynde that other be set at ease and ye brought into combraunce:

  • Gal 5:11
    70%

    11Brethren yf I yet preache circucision: why do I then yet suffre persecucion? For then had the offence which the crosse geveth ceased.

  • Acts 24:16
    70%

    16And therfore stody I to have a cleare consciece towarde God and toward man also.

  • 1 Cor 11:33-34
    2 verses
    70%

    33Wherfore my brethren when ye come to gedder to eate tary one for another.

    34Yf eny ma hoger let hi eate at home yt ye come not togedder vnto condenacio. Other thinges will I set in order whe I come.

  • Rom 14:10
    70%

    10But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.

  • 1 Cor 10:23
    69%

    23All thynges are lawfull to me but all thinges edifye not.

  • Gal 5:15
    69%

    15Yf ye byte and devoure one another: take hede lest ye be consumed one of another.

  • Gal 2:18
    69%

    18For yf I bylde agayne yt which I destroyed. then make I my selfe a treaspaser.

  • 1 Cor 13:3
    69%

    3And though I bestowed all my gooddes to fede ye poore and though I gave my body even that I burned and yet had no love it profeteth me nothinge.

  • 1 John 2:10
    69%

    10He that loveth his brother abydeth in the light and ther is none occasion of evyll in him.

  • 1 Cor 5:11
    68%

    11But now I write vnto you that ye company not togedder yf eny that is called a brother be a fornicator or coveteous or a worshipper of ymages ether a raylar ether a dronkard or an extorcionar: with him that is soche se that ye eate not.

  • Rom 15:1
    68%

    1We which are stronge ought to beare the fraylnes of them which are weake and not to stonde in oure awne cosaytes.

  • 1 Cor 9:27
    68%

    27but I tame my body and bringe it into subieccio lest after that I have preached to other I my silfe shuld be a castawaye.

  • Matt 18:8
    68%

    8Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre.

  • Rom 14:6
    68%

    6He that observeth one daye more then another doth it for ye LORdes pleasure. And he that observeth not one daye moare then another doeth it to please ye LORde also. He that eateth doth it to please the LORde for he geveth god thankes.

  • Luke 17:2
    68%

    2It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.

  • John 16:1
    68%

    1These thinges have I sayde vnto you because ye shuld not be offended.

  • Matt 5:23
    68%

    23Therfore whe thou offrest thy gifte at the altare and their remembrest that thy brother hath ought agaynst the:

  • 2 Cor 11:12
    68%

    12Neverthe lesse what I doo that will I do to cut awaye occasion from them which desyre occasion that they myght be founde lyke vnto vs in that wherin they reioyce.

  • Rom 8:12
    67%

    12Therfore brethren we are nowe detters not to the flesshe to live after the flesshe.