1 Corinthians 8:12
Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ.
Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ.
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7But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.
8Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.
9But take hede that youre libertie cause not ye weake to faule.
10For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?
11And so thorow thy knowledge shall ye weake brother perisshe for whom christ dyed.
13Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.
15If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.
16Cause not youre treasure to be evyll spoken of.
7Now therfore ther is vtterly a faute amonge you because ye goo to lawe one with another. Why rather suffer ye not wronge? why rather suffre ye not youre selves to be robbed?
8Naye ye youre selves do wronge and robbe: and that the brethren.
20Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
21It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
13Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
29Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:
1Brethren yf eny ma be fallen by chauce into eny faute: ye which are spirituall helpe to amende him in the sprete of meknes: consyderynge thy silfe lest thou also be tempted.
2Beare ye one anothers burthe and so fulfill the lawe of Christ.
15Moreover yf thy brother treaspace agenst the. Go and tell him his faute betwene him and the alone. Yf he heare the thou hast wone thy brother:
9But yf ye regarde one person more then another ye commit synne and are rebuked of the lawe as transgressours.
10Whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all.
4Whosover committeth synne committeth vnrighteousnes also for synne is vnrighteousnes.
13For what is it wherin ye were inferiors vnto other cogregacions except it be therin that I was not greveous vnto you. Forgeve me this wronge done vnto you.
2It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.
3Take hede to youre selves. If thy brother trespas agaynst the rebuke him:
10But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.
13Brethre ye were called in to (libertie) only let not youre libertie be an occasion vnto the flesshe but in love serve one another.
1I saye the trueth in Christ and lye not in that wherof my conscience beareth me witnes in the holy gost
1We which are stronge ought to beare the fraylnes of them which are weake and not to stonde in oure awne cosaytes.
32But when we are iudged of the LORde we are chastened because we shuld not be daned with the worlde.
15Yf ye byte and devoure one another: take hede lest ye be consumed one of another.
6Youre reioysinge is not good: knowe ye not that a lytle leve sowreth the whole lompe of dowe.
2And ye swell and have not rather sorowed yt he which hath done this dede myght be put fro amoge you.
13It is not my mynde that other be set at ease and ye brought into combraunce:
17Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.
18For yf I bylde agayne yt which I destroyed. then make I my selfe a treaspaser.
23Therfore whe thou offrest thy gifte at the altare and their remembrest that thy brother hath ought agaynst the:
17Therfore to him that knoweth how to do good and doth it not to him it is synne.
34Awake truely out of slepe and synne not. For some have not the knowlege of God. I speake this vnto youre rebuke.
18Fle fornicacion. All synnes that a man dothe are with out ye body. But he yt is a fornicator synneth agaynst his awne body.
6that no man goo to farre and defraude his brother in bargayninge: because the LORde is a venger of all suche thinges as we tolde you before tyme and testified.
11But now I write vnto you that ye company not togedder yf eny that is called a brother be a fornicator or coveteous or a worshipper of ymages ether a raylar ether a dronkard or an extorcionar: with him that is soche se that ye eate not.
12For what have I to do to iudge them which are with out? Do ye not iudge them that are with in?
3For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:
32Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
8Yf we saye that we have no synne we deceave oure selves and trueth is not in vs.
8Wherfore though I be bolde in Christ to enioyne the that which becometh the:
10I have trust towarde you in the Lorde yt ye wyll be none other wyse mynded. He that troubleth you shall beare his iudgemet what soever he be.
10Yf Christ be in you the body is deed because of synne: but the sprite is lyfe for rightewesnes sake.
30For this cause many are weake and sicke amoge you and many slepe.
15which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge
12Wherfore though I wrote vnto you I did it not for his cause that did hurte nether for his cause that was hurte: but that oure good mynde whych we have towarde you in the sight of god myght appere vnto you.