1 Corinthians 5:11

Tyndale Bible (1526/1534)

But now I write vnto you that ye company not togedder yf eny that is called a brother be a fornicator or coveteous or a worshipper of ymages ether a raylar ether a dronkard or an extorcionar: with him that is soche se that ye eate not.

📖 Grammatical Analysis

Original Text

Νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι, ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος, ἢ πλεονέκτης, ἢ εἰδωλολάτρης, ἢ λοίδορος, ἢ μέθυσος, ἢ ἅρπαξ· τῷ τοιούτῳ μηδὲ συνεσθίειν.

Transliteration

But now I egrapsa to you not to synanamignysthai, if any adelphos onomazomenos ē pornos, or pleonektēs, or eidōlolatrēs, or loidoros, or methysos, or harpax; with such a one not even to synesthiein.

Grammar Details

• *egrapsa*: aorist active, 1st singular - I wrote
• *synanamignysthai*: present middle/passive infinitive - to associate with/mix together with
• *adelphos*: nominative, masculine, singular - brother
• *onomazomenos*: present passive participle, nominative, masculine, singular - being named/called
• *ē*: present subjunctive, 3rd singular - might be
• *pornos*: nominative, masculine, singular - sexually immoral person/fornicator
• *pleonektēs*: nominative, masculine, singular - greedy person/covetous
• *eidōlolatrēs*: nominative, masculine, singular - idolater
• *loidoros*: nominative, masculine, singular - reviler/slanderer
• *methysos*: nominative, masculine, singular - drunkard
• *harpax*: nominative, masculine, singular - swindler/robber
• *synesthiein*: present active infinitive - to eat with

Word Meanings

• *adelphos onomazomenos*: one called a brother/so-called brother
• *pornos*: sexually immoral person/fornicator
• *pleonektēs*: greedy person/covetous
• *eidōlolatrēs*: idolater/idol worshipper
• *loidoros*: reviler/slanderer/abusive person
• *methysos*: drunkard/alcoholic
• *harpax*: swindler/robber/extortioner
• *synesthiein*: eat with/share meals with

Referenced Verses

• 2 Thess 3:6 : 6 We requyre you brethren in the name of oure LORde Iesu Christ yt ye with drawe youre selves from every brother that walketh inordinatly and not after the institucio which ye receaved of vs.
• 2 Thess 3:14 : 14 Yf eny man obey not oure sayinges sende vs worde of him by a letter: and have no copanie with him that he maye be ashamed.
• Matt 18:17 : 17 If he heare not them tell it vnto the congregacion. If he heare not ye congregacion take him as an hethen man and as a publican.
• Rom 16:17 : 17 I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them.
• 1 Cor 5:1-9 : 1 There goeth a comen sayinge that ther is fornicacion amoge you and soche fornicacion as is not once named amonge the gentyls: that one shuld have his fathers wyfe. 2 And ye swell and have not rather sorowed yt he which hath done this dede myght be put fro amoge you. 3 For I verely as absent in body even so present in sprete have determyned all redy (as though I were present) of him that hath done this dede 4 in the name of oure Lorde Iesu Christ when ye are gaddered togedder and my sprete with the power of the Lorde Iesus Christ 5 to deliver him vnto Satan for ye destruccio of the flesshe yt the sprete maye be saved in ye daye of ye Lorde Iesus. 6 Youre reioysinge is not good: knowe ye not that a lytle leve sowreth the whole lompe of dowe. 7 Pourge therfore the olde leven that ye maye be newe dowe as ye are swete breed. For Christ oure esterlambe is offered vp for vs. 8 Therfore let vs kepe holy daye not with olde leve nether with the leven of maliciousnes and wickednes: but with the swete breed of purenes and truth. 9 I wrote vnto you in a pistle that ye shuld not company with fornicatours. 10 And I meat not at all of the fornicatours of this worlde ether of the coveteous or of extorsioners ether of the ydolaters: for then must ye nedes have gone out of ye worlde.
• 1 Cor 5:13 : 13 Them that are with out God shall iudge. Put awaye from amonge you that evyll parson.
• 2 John 1:10 : 10 Yf ther come eny vnto you and bringe not this learninge him receave not to housse: nether bid him God spede.
• Rom 13:13 : 13 Let vs walke honestly as it were in the daye lyght: not in eatynge and drinkynge: nether in chamburynge and wantannes: nether in stryfe and envyinge:
• Rev 2:20 : 20 Notwitstondinge I have a feawe thynges agaynst the that thou sofferest that woman Iesabell which called her sylfe a prophetes to teache and to deceave my servauntes to make them commyt fornicacion and to eate meates offered vppe vnto ydoles.
• Rev 21:8 : 8 But the fearefull and vnbelevynge and the abhominable and murdrers and whormongers and sorcerers and ydolaters and all lyars shall have their parte in the lake which burnyth with fyre and brymstone which is the seconde deth.
• Rev 22:15 : 15 For without shalbe dogges and inchauters and whormongers and mortherers and ydolaters and whosoever loveth or makith lesynges.
• 1 Tim 3:3 : 3 not dronke no fighter not geve to filthy lucre: but gentle abhorrynge fightynge abhorrynge coveteousnes
• Gal 5:19-21 : 19 The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes 20 ydolatrye witchecraft hatred variaunce zele wrath stryfe sedicion sectes 21 envyinge murther dronkenes glottony and soche lyke: of the which I tell you before as I have tolde you in tyme past that they which comit soche thinges shall not inherite ye kyngdome of God.
• Eph 5:5 : 5 For this ye knowe yt no whormonger other vnclene person or coveteous person which is the worshipper of ymages hath eny inheritaunce in the kyngdome of Christ and of God.
• 1 Cor 6:10 : 10 nether theves nether the coveteous nether dronkardes nether cursed speakers nether pillers shall inheret the kyngdome of God.
• Luke 21:34 : 34 Take hede to youre selves lest youre hertes be overcome with surfettinge and dronkennes and cares of this worlde: and that that daye come on you vnwares.
• 1 Cor 8:11 : 11 And so thorow thy knowledge shall ye weake brother perisshe for whom christ dyed.
• 1 Cor 10:7-8 : 7 Nether be ye worshippers of Images as were some of them accordynge as it is written: The people sate doune to eate and drynke and rose vp agayne to playe. 8 Nether let vs comit fornicacion as some of them committed fornicacion and were destroyed in one daye.xxiii. thousande.
• 1 Cor 10:14 : 14 Wherfore my deare beloued fle from worshippynge of ydols.
• 1 Cor 6:6 : 6 but one brother goeth to lawe with another: and that vnder the vnbelevers?
• Matt 23:25 : 25 Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse.
• Matt 24:49-51 : 49 and beginne to smyte his felowes ye and to eate and to drinke with the dronke: 50 that servauntes master wyll come in adaye when he loketh not for him and in an houre yt he is not ware of 51 and wyll devyde him and geve him his rewarde with ypocrites. There shalbe wepinge and gnasshinge of tethe.
• Mark 7:21-23 : 21 For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde 22 theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes: 23 all these evyll thinges come from with in and defile a man.
• Luke 12:15-31 : 15 Wherfore he sayde vnto them: take hede and beware of covetousnes. For no mannes lyfe stondeth in the aboundaunce of the thinges which he possesseth. 16 And he put forth a similitude vnto them sayinge: The groude of a certayne riche ma brought forth frutes plenteously 17 and he thought in himsilfe sayinge: what shall I do? because I have noo roume where to bestowe my frutes? 18 And he sayde: This will I do. I will destroye my barnes and bilde greater and therin will I gadder all my frutes and my goodes: 19 and I will saye to my soule: Soule thou hast moch goodes layde vp in stoore for many yeares take thyne ease: eate drinke and be mery. 20 But God sayde vnto him: Thou fole this night will they fetche awaye thy soule agayne from the. Then whose shall thoose thinges be which thou hast provyded? 21 So is it with him that gadereth ryches and is not ryche in God. 22 And he spake vnto his disciples: Therfore I saye vnto you: take no thought for youre lyfe what ye shall eate nether for youre body what ye shall put on. 23 The lyfe is moare then meate and the bodye is moare then rayment. 24 Considre the ravens for they nether sowe nor repe which nether have stoorehousse ner barne and yet God fedeth them. How moche are ye better then the foules. 25 Which of you with takynge thought can adde to his stature one cubit? 26 Yf ye then be not able to do that thinge which is least: why take ye thought for the remmaunt? 27 Considre the lylies how they growe: They laboure not: they spyn not: and yet I saye vnto you that Salomon in all this royalte was not clothed lyke to one of these. 28 Yf the grasse which is todaye in the felde and tomorowe shalbe cast into the fornace God so clothe: how moche moore will he clothe you o ye endued wt litell faith? 29 And axe not what ye shall eate or what ye shall drinke nether clyme ye vp an hye 30 for all suche thinges the hethen people of the worlde seke for. Youre father knoweth that ye have nede of suche thinges. 31 Wherfore seke ye after the kyngedome of God and all these thinges shalbe ministred vnto you.
• 1 Thess 5:7-8 : 7 For they that slepe slepe in the nyght: and they that be dronken are dronken in the nyght. 8 But let vs which are of the daye be sober armed with the brest plate of fayth and love and with hope of salvacio as an helmet.
• Rev 2:14 : 14 But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion.
• Eph 5:18 : 18 and be not dronke with wyne wherin is excesse: but be fulfilled with the sprete
• Col 3:5 : 5 Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols:
• 1 Thess 4:3-8 : 3 For this is the will of god even that ye shuld be holy and that ye shuld abstayne from fornicacion 4 that every one of you shuld knowe how to kepe his vessell in holynes and honoure 5 and not in the lust of concupiscence as do the hethen which knowe not god 6 that no man goo to farre and defraude his brother in bargayninge: because the LORde is a venger of all suche thinges as we tolde you before tyme and testified. 7 For god hath not called vs vnto vnclennes: but vnto holynes. 8 He therfore that despiseth despiseth not man but God which hath sent his holy sprete amonge you.
• 1 Tim 6:5 : 5 and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe.
• 1 Tim 6:9-9 : 9 They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion. 10 For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.
• 2 Pet 2:14-15 : 14 havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren 15 and have forsaken the right waye and are gone astraye folowinge ye waye of Balam the sonne of Bosor which loved the rewarde of vnrightewesnes:
• Luke 12:45-46 : 45 But and yf the evyll servaunt shall saye in his hert: My master wyll differre his cominge and shall beginne to smyte the servauntes and maydens and to eate and drinke and to be dronken: 46 the Lorde of that servaunt will come in a daye when he thinketh not and at an houre when he is not ware and will devyde him and will geve him his rewarde with the vnbelevers.
• Luke 18:11 : 11 The pharise stode and prayed thus wt him selfe. God I thanke the yt I am not as other men are extorsioners vniuste advoutrers or as this publican.
• 1 Cor 10:18-22 : 18 Beholde Israhell which walketh carnally. Are not they which eate of the sacrifyse partetakers of the aultre? 19 What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge? 20 Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils 21 Ye canot drincke of the cup of the LORde and of yt cup of ye deuyls. Ye cnanot be partetakers of the LORdes table and of the table of deuelles. 22 Ether shall we provoke the LORde? Or are we stronger then he? All thynges are laufull vnto me but all thynges are not expedient.
• 1 Cor 11:21 : 21 And one is hongrye and another is dronken. Have ye not houses to eate and to drinke in?
• 2 Cor 12:20-21 : 20 For I feare lest it come to passe that when I come I shall not fynde you soche as I wolde: and I shalbe foude vnto you soche as ye wolde not: I feare lest ther be founde amoge you debate envyinge wrath stryfe backbytynges whisperynges swellynges and discorde. 21 I feare lest when I come agayne God brynge me lowe amoge you and I be constrayned to bewayle many of the which have synned all redy and have not repented of the vnclennes fornicacion and wantanes which they haue committed.
• Gal 2:12 : 12 For yerr that certayne came fro Iames he ate with the gentyls. But when they were come he withdrue and separated him selfe fearinge them which were of ye circumcision.
• Acts 9:17 : 17 Ananias went his waye and entryd into ye housse and put his hondes on him and sayde: brother Saul the LORde that apperyd vnto the in the waye as thou camst hath sent me that thou myghtest receave thy syght and be filled with the holy goost.
• 1 Cor 7:12 : 12 To the remnaunt speake I and not the LORde. Yf eny brother have a wyfe that beleveth not yf she be content to dwell with him let him not put her awaye.
• 1 Cor 7:15 : 15 But and yf the vnbelevynge departe let him departe. A brother or a sister is not in subiection to soche. God hath called vs in peace.