Romans 14:21

Tyndale Bible (1526/1534)

It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.

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Referenced Verses

  • 1 Cor 8:13 : 13 Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.
  • Rom 14:13 : 13 Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
  • Rom 14:17 : 17 For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.
  • Rom 15:1-2 : 1 We which are stronge ought to beare the fraylnes of them which are weake and not to stonde in oure awne cosaytes. 2 Let every man please his neghbour vnto his welth and edyfyinge.
  • Matt 16:23 : 23 Then tourned he aboute and sayde vnto Peter: come after me Satan thou offendest me because thou sauourest not godly thinges but wordly thinges
  • Matt 18:7-9 : 7 Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh. 8 Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. 9 And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre. 10 Se that ye despise not one of these litelons. For I saye vnto you yt in heven their angels alwayes behold the face of my father which is in heven.
  • Luke 17:1-2 : 1 Then sayde he to ye disciples it can not be avoyded but that offences will come. Neverthelesse wo be to him thorow whom they come. 2 It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.
  • Phil 1:10 : 10 that ye myght accepte thinges most excellent that ye myght be pure and soche as shuld hurte no manes conscience vntyll the daye of Christ
  • Heb 12:13 : 13 and se that ye have strayght steppes vnto youre fete lest eny haltinge turne out of ye waye: yee let it rather be healed.
  • Rev 2:14 : 14 But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 14:19-20
    2 verses
    87%

    19Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another.

    20Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.

  • 1 Cor 8:7-13
    7 verses
    83%

    7But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.

    8Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.

    9But take hede that youre libertie cause not ye weake to faule.

    10For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?

    11And so thorow thy knowledge shall ye weake brother perisshe for whom christ dyed.

    12Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ.

    13Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.

  • Rom 14:13-17
    5 verses
    81%

    13Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.

    14For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.

    15If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.

    16Cause not youre treasure to be evyll spoken of.

    17For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.

  • Rom 14:22-23
    2 verses
    77%

    22Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.

    23For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.

  • Rom 14:1-6
    6 verses
    76%

    1Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.

    2One beleveth that he maye eate all thinge. Another which is weake eateth earbes.

    3Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.

    4What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.

    5This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.

    6He that observeth one daye more then another doth it for ye LORdes pleasure. And he that observeth not one daye moare then another doeth it to please ye LORde also. He that eateth doth it to please the LORde for he geveth god thankes.

  • 75%

    31Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.

    32Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:

  • 73%

    27Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.

    28But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the LORdes and all that there in is.

    29Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:

  • 72%

    23All thynges are lawfull to me but all thinges edifye not.

    24Let no man seke his awne proffet: but let every man seke anothers welthe.

    25What soever is solde in the market that eate and axe no questions for conscience sake

  • 11But now I write vnto you that ye company not togedder yf eny that is called a brother be a fornicator or coveteous or a worshipper of ymages ether a raylar ether a dronkard or an extorcionar: with him that is soche se that ye eate not.

  • 71%

    21And one is hongrye and another is dronken. Have ye not houses to eate and to drinke in?

    22Or els despyse ye the congregacion of god and shame them that have not? What shall I saye vnto you? shall I prayse you: In this prayse I you not.

  • 3Let vs geve no man occasion of evyll that in oure office be founde no faute:

  • 29that is to saye that ye abstayne from thinges offered to ymages from bloud from strangled and fornicacion. From which yf ye kepe youre selves ye shall do well. So fare ye well.

  • 1We which are stronge ought to beare the fraylnes of them which are weake and not to stonde in oure awne cosaytes.

  • 23Drynke no lenger water but vse a lytell wyne for thy stommakes sake and thyne often diseases.

  • 10But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.

  • 3Ye shall eate no maner of abhominacyon.

  • 29For he yt eateth or drinketh vnworthely eateth and drynketh his awne damnacion because he maketh no difference of the lordis body.

  • 16Let no ma therfore trouble youre conscieces aboute meate and drynke or for a pece of an holydaye as the holydaye of the newe mone or of the sabboth dayes

  • 69%

    12All thinges are lawfull vnto me: but all thinges are not proffitable. I maye do all thinges: but I will be brought vnder no mans power.

    13Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.

  • 3forbyddinge to mary and commaundinge to abstayne from meates which God hath created to be receaved with gevynge thankes of them which beleve and knowe ye trueth.

  • 21Touche not tast not handell not: