Colossians 2:16
Let no ma therfore trouble youre conscieces aboute meate and drynke or for a pece of an holydaye as the holydaye of the newe mone or of the sabboth dayes
Let no ma therfore trouble youre conscieces aboute meate and drynke or for a pece of an holydaye as the holydaye of the newe mone or of the sabboth dayes
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
17which are nothinge but shaddowes of thynges to come: but the body is in Christ.
18Let no man make you shote at a wroge (marke) which after his awne ymaginacion walketh in the humblenes and holynes of angels thinges which he never sawe: causlesse puft vp with his flesshly mynde
2One beleveth that he maye eate all thinge. Another which is weake eateth earbes.
3Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.
4What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.
5This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.
6He that observeth one daye more then another doth it for ye LORdes pleasure. And he that observeth not one daye moare then another doeth it to please ye LORde also. He that eateth doth it to please the LORde for he geveth god thankes.
13Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
10Ye observe dayes and monethes and tymes and yeares.
20Wherfore if ye be deed with Christ fro ordinaunces of the worlde why as though ye yet lived in the worlde are ye ledde with tradicios of them that saye?
21Touche not tast not handell not:
15and hath spoyled rule and power and hath made a shewe of the openly and hath triumphed over them in his awne persone.
15But he that is spretuall discusseth all thinges: yet he him selfe is iudged of no ma.
15If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.
16Cause not youre treasure to be evyll spoken of.
17For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.
18For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.
27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
3With me is it but a very smal thinge that I shuld be iudged of you ether of (mans daye) No I iudge not myn awne selfe.
23which thinges have the similitude of wisdome in chosen holynes and humblenes and in that they spare not the body and do the flesshe no worshype vnto his nede.
9Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.
20Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
21It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
22Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.
8Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.
12For what have I to do to iudge them which are with out? Do ye not iudge them that are with in?
15Ye iudge after ye flesshe. I iudge no man
8Beware lest eny ma come and spoyle you thorow philosophy and disceatfull vanitie thorow the tradicions of me and ordinaunces after the worlde and not after christ.
1Iudge not that ye be not iudged.
10with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion.
16The first daye shall be a holie feast vnto you, and the.vij. also. There shal be no maner off worke done in the, saue aboute that only which euery man must eate that only may ye do.
24Iudge not after the vtter aperaunce: but iudge rightewes iudgement.
1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
1Stond fast therfore in ye libertie wher with Christ hath made vs fre and wrappe not youre selves agayne in ye yoke of bondage.
14but put ye on the Lorde Iesus Christ. And make not provision for the flesshe to fulfyll ye lustes of it.
18The first daye shalbe an holy feast so that ye shall do no maner of laboryous worke therein.
10But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.
16at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.
6These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.
27Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.
16Wherfore henceforth knowe we no man after the flesshe. In somoche though we have knowe Christ after the flesshe now hence forthe knowe we hym so no more.
32Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
6But now are we delivered fro the lawe and deed fro that whervnto we werein bondage that we shuld serve in a newe conversacion of ye sprete and not in ye olde conversacion of the letter.
8Sixe dayes thou shalt eate swete bred, and the seuenth daye is for the people to come together to the Lorde thi God, that thou mayst do no worke.
28Wherfore the sonne of man is Lorde eve of the Saboth daye.
25What soever is solde in the market that eate and axe no questions for conscience sake
14and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.
26And the daye of youre first frutes when ye brynge a new meatofferynge vnto the Lorde in youre wekes shalbe an holy feast vnto you: