Romans 2:1
Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
10But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.
12And as many as haue synned vnder the lawe shalbe iudged by the lawe.
13For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
14For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves
15which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge
16at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.
17Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
1Iudge not that ye be not iudged.
2For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne.
3Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye.
4What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.
3With me is it but a very smal thinge that I shuld be iudged of you ether of (mans daye) No I iudge not myn awne selfe.
4I know nought by my selfe: yet am I not therby iustified. It is the Lorde that iudgeth me.
5Therfore iudge no thinge before the tyme vntill the Lorde come which will lighten thinges that are hyd in darcknes and ope the counsels of the hertes. And then shall every man have prayse of God.
21But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.
22Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.
23Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.
12So shall every one of vs geve accomptes of him selfe to God.
13Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
12For what have I to do to iudge them which are with out? Do ye not iudge them that are with in?
13Them that are with out God shall iudge. Put awaye from amonge you that evyll parson.
31Yf we had truly iudged oure selves we shuld not have bene iudged.
32But when we are iudged of the LORde we are chastened because we shuld not be daned with the worlde.
57Ye and why iudge ye not of youre selves what is righte?
4are ye not parciall in youre selves and have iudged after evyll thoughtes?
11Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.
12Ther is one lawe gever which is able to save and to distroye. What art thou that iudgest another man?
27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
37For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.
37Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
9But yf ye regarde one person more then another ye commit synne and are rebuked of the lawe as transgressours.
10Whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all.
11For he that sayd. Thou shallt not commit adulterie sayed also: thou shallt not kyll. Though thou do none adulterie yet yf thou kill thou arte a transgresser of the lawe.
12So speake ye and so do as they that shalbe iudged by the lawe of libertie.
13For ther shalbe iudgement merciles to him that sheweth no mercy and mercy reioyseth agaynst iudgement:
5But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god
6which will rewarde every ma accordinge to his dedes:
15But he that is spretuall discusseth all thinges: yet he him selfe is iudged of no ma.
4God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.
5Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.
6God forbid. For how then shall God iudge the worlde?
32Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.
22Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.
7Now therfore ther is vtterly a faute amonge you because ye goo to lawe one with another. Why rather suffer ye not wronge? why rather suffre ye not youre selves to be robbed?
19and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes
24Iudge not after the vtter aperaunce: but iudge rightewes iudgement.