Luke 12:57
Ye and why iudge ye not of youre selves what is righte?
Ye and why iudge ye not of youre selves what is righte?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
56Ypocrites ye can skyll of the fassion of the erth and of the skye: but what is ye cause that ye canot skyll of this time?
1Iudge not that ye be not iudged.
2For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne.
3Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye.
4Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye.
58Whill thou goest with thyne adversary to the ruler: as thou arte in the waye geve diligence that thou mayst be delivered fro him least he bringe the to the iudge and the iudge delyver the to the iaylar and the iaylar cast the in to preson.
24Iudge not after the vtter aperaunce: but iudge rightewes iudgement.
4If ye have iudgementes of worldely matters take them which are despised in ye congregacio and make them iudges.
5This I saye to youre shame. Is ther vtterly no wyse man amoge you? What not one at all yt can iudge bitwene brother and brother
6but one brother goeth to lawe with another: and that vnder the vnbelevers?
7Now therfore ther is vtterly a faute amonge you because ye goo to lawe one with another. Why rather suffer ye not wronge? why rather suffre ye not youre selves to be robbed?
8Naye ye youre selves do wronge and robbe: and that the brethren.
4are ye not parciall in youre selves and have iudged after evyll thoughtes?
37Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
51Doth oure lawe iudge eny man before it heare him and knowe what he hath done?
27But he that dyd his neghbour wronge thrust him awaye sayinge: who made ye a rular and a iudge amonge vs?
41Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
42Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
1How dare one of you havinge busines with another goo to lawe vnder the wicked and not rather vnder the sainctes?
2Do ye not know that the sainctes shall iudge the worlde? If the worlde shalbe iudged by you: are ye not good ynough to iudge smale trifles:
11Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.
12Ther is one lawe gever which is able to save and to distroye. What art thou that iudgest another man?
12For what have I to do to iudge them which are with out? Do ye not iudge them that are with in?
37For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.
14And he sayde vnto him: Man who made me a iudge or a devider over you?
15Ye iudge after ye flesshe. I iudge no man
3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
12So speake ye and so do as they that shalbe iudged by the lawe of libertie.
11When they bringe you vnto the synagoges and vnto the rulers and officers take no thought how or what thinge ye shall answer or what ye shall speake.
12For the holy goost shall teache you in the same houre what ye ought to saye.
10But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.
8Ye shall doo after nothinge that we doo here this daye, euery man what semeth hi good in his awne eyes.
3With me is it but a very smal thinge that I shuld be iudged of you ether of (mans daye) No I iudge not myn awne selfe.
4I know nought by my selfe: yet am I not therby iustified. It is the Lorde that iudgeth me.
12Therfore whatsoever ye wolde that men shulde do to you even so do ye to them. This ys the lawe and the Prophettes.
46Which of you can rebuke me of synne? If I saye ye trueth why do not ye beleve me?
6Ye have condempned and have killed the iust and he hath not resisted you.
31Yf we had truly iudged oure selves we shuld not have bene iudged.
31And they thought in them selves sayinge: yf we shall saye from heven: he will saye why then dyd ye not beleve him?
31And as ye wolde that men shuld doo to you: so do ye to them lyke wyse.
19But Peter and Iohn answered vnto them and sayde: whether it be right in the syght of God to obeye you moare then God iudge ye.
7Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.
19Dyd not Moses geve you a lawe and yet none of you kepeth ye lawe? Why goo ye aboute to kyll me?
1When there is strife betwene men, let the come vnto the lawe, and let the iudges iustifie the rightuous and condemne the trespeaser.
27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
46Why call ye me Master Master: and do not as I bid you?
6And the LORde sayd: heare what the vnrightewes Iudge sayeth.