James 2:4

Tyndale Bible (1526/1534)

are ye not parciall in youre selves and have iudged after evyll thoughtes?

Additional Resources

Referenced Verses

  • John 7:24 : 24 Iudge not after the vtter aperaunce: but iudge rightewes iudgement.
  • Matt 7:1-5 : 1 Iudge not that ye be not iudged. 2 For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne. 3 Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye. 4 Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye. 5 Ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye.
  • Jas 4:11 : 11 Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.
  • Jas 1:1-9 : 1 ¶ Iames the seruaut of God and of the Lorde Iesus Christ sendeth gretinge to ye.xii. trybes which are scattered here and there. 2 My brethren count it excedynge ioye when ye faule into divers teptacions 3 for as moche as ye knowe how that the tryinge of youre fayth bringeth pacience: 4 and let pacience have her parfect worke that ye maye be parfecte and sounde lackinge nothinge. 5 Yf eny of you lacke wysdome let him axe of God which geveth to all men indifferentlie and casteth no man in the teth: and it shal be geven him. 6 But let him axe in fayth and waver not. For he that douteth is lyke the waves of the see tost of the wynde and caried with violence. 7 Nether let that man thinke that he shall receave eny thinge of the Lorde. 8 A waveringe mynded man is vnstable in all his wayes. 9 Let the brother of lowe degre reioyce in yt he is exalted 10 and the ryche in that he is made lowe. For eve as ye flower of the grasse shall he vanysshe awaye. 11 The sonne ryseth with heate and the grasse wydereth and his flower falleth awaye and the beautie of the fassion of it perissheth: even so shall the ryche man perisshe with his aboundance. 12 Happy is the man that endureth in temptacion for when he is tryed he shall receave the croune of lyfe which the Lorde hath promysed to them that love him. 13 Let no man saye when he is tepted that he is tempted of God. For God tepteth not vnto evyll nether tepteth he anie ma. 14 But every ma is tepted drawne awaye and entysed of his awne concupiscece. 15 Then when lust hath coceaved she bringeth forth synne and synne whe it is fynisshed bringeth forthe deeth. 16 Erre not my deare brethren. 17 Every good gyfte and every parfayt gyft is from above and commeth doune fro the father of light with whom is no variablenes nether is he chaunged vnto darcknes. 18 Of his awne will begat he vs with the worde of lyfe that we shuld be the fyrst frutes of his creatures. 19 Wherfore deare brethren let every man be swyfte to heare slowe to speake and slowe to wrath. 20 For the wrath of man worketh not that which is ryghteous before God. 21 Wherfore laye a parte all fylthynes all superfluite of maliciousnes and receave with meknes the worde yt is grafted in you which is able to save youre soules. 22 And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie 23 For yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse. 24 For assone as he hath loked on him silfe he goeth his waye and forgetteth immediatlie what his fassion was. 25 But who so loketh in the parfaict lawe of libertie and continueth ther in (yf he be not a forgetfull hearer but a doar of ye worke) the same shall be happie in his dede. 26 Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne 27 Pure devocion and vndefiled before God the father is this: to vysit the frendlesse and widdowes in their adversite and to kepe him silfe vnspotted of the worlde.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Jas 2:1-3
    3 verses
    81%

    1Brethren have not the fayth of oure LORde Iesus Christ the LORde of glory in respecte of persons.

    2Yf ther come into youre company a man with a golden rynge and in goodly aparell and ther come in also a poore man in vyle rayment

    3and ye have a respecte to him that weareth the gaye clothynge and saye vnto him. Sit thou here in a good place: and saye vnto the poore stonde thou there or sit here vnder my fotestole:

  • Jas 2:5-9
    5 verses
    79%

    5Harken my deare beloved brethren. Hath not God chosen the poore of this worlde which are ryche in fayth and heyres of the kyngdom which he promysed to them that love him?

    6But ye have despised the poore. Are not the rych they which opresse you: and they which drawe you before iudges?

    7Do not they speake evyll of that good name after which ye be named.

    8Yf ye fulfill the royall lawe accordynge to the scripture which sayth. Thou shallt love thyne neghbour as thy silfe ye do well.

    9But yf ye regarde one person more then another ye commit synne and are rebuked of the lawe as transgressours.

  • Jas 4:11
    77%

    11Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.

  • Rom 2:1-3
    3 verses
    75%

    1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges

    2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.

    3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?

  • Luke 12:57
    75%

    57Ye and why iudge ye not of youre selves what is righte?

  • 1 Cor 6:4-5
    2 verses
    75%

    4If ye have iudgementes of worldely matters take them which are despised in ye congregacio and make them iudges.

    5This I saye to youre shame. Is ther vtterly no wyse man amoge you? What not one at all yt can iudge bitwene brother and brother

  • John 7:24
    74%

    24Iudge not after the vtter aperaunce: but iudge rightewes iudgement.

  • 1 Cor 6:7-8
    2 verses
    74%

    7Now therfore ther is vtterly a faute amonge you because ye goo to lawe one with another. Why rather suffer ye not wronge? why rather suffre ye not youre selves to be robbed?

    8Naye ye youre selves do wronge and robbe: and that the brethren.

  • Matt 7:1-3
    3 verses
    74%

    1Iudge not that ye be not iudged.

    2For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne.

    3Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye.

  • Jas 5:9
    73%

    9Grodge not one agaynst another brethre lest ye be dapned. Beholde the iudge stondeth before the dore.

  • Matt 9:4
    72%

    4And whe Iesus sawe their thoughtes he sayd: wherfore thinke ye evill in youre hertes?

  • 1 Cor 6:1-2
    2 verses
    72%

    1How dare one of you havinge busines with another goo to lawe vnder the wicked and not rather vnder the sainctes?

    2Do ye not know that the sainctes shall iudge the worlde? If the worlde shalbe iudged by you: are ye not good ynough to iudge smale trifles:

  • 1 Pet 4:4
    72%

    4And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you

  • Lev 19:15
    72%

    15Ye shall doo no vnrightuousnes in iudgement. Thou shalt not fauoure the poore nor honoure the mightye, but shalt iudge thy neghboure rightuously.

  • 1 Cor 5:12-13
    2 verses
    71%

    12For what have I to do to iudge them which are with out? Do ye not iudge them that are with in?

    13Them that are with out God shall iudge. Put awaye from amonge you that evyll parson.

  • Rom 14:10
    71%

    10But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.

  • 1 Cor 4:6-7
    2 verses
    71%

    6These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.

    7For who preferreth the? What hast thou that thou hast not receaved? Yf thou have receaved it why reioysest thou as though thou haddest not receaved it?

  • Jas 1:22
    71%

    22And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie

  • Luke 16:15
    71%

    15And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god

  • Exod 23:6
    70%

    6Thou shalt not hynder the righte of the poore that are amonge you in their sute.

  • 1 Pet 1:17
    70%

    17And yf so be yt ye call on the father which with out respecte of person iudgeth accordinge to every manes worke se yt ye passe the tyme of youre pilgremage in feare.

  • Rom 2:11
    70%

    11For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.

  • Rom 14:4
    70%

    4What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.

  • Acts 7:27
    70%

    27But he that dyd his neghbour wronge thrust him awaye sayinge: who made ye a rular and a iudge amonge vs?

  • 1 Cor 5:2
    70%

    2And ye swell and have not rather sorowed yt he which hath done this dede myght be put fro amoge you.

  • Jas 5:6
    70%

    6Ye have condempned and have killed the iust and he hath not resisted you.