Romans 14:4
What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.
What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.
2One beleveth that he maye eate all thinge. Another which is weake eateth earbes.
3Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.
5This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.
6He that observeth one daye more then another doth it for ye LORdes pleasure. And he that observeth not one daye moare then another doeth it to please ye LORde also. He that eateth doth it to please the LORde for he geveth god thankes.
7And he yt eateth not eateth not to please ye LORde wt all and geveth god thankes.
8For none of vs lyveth his awne servaut: nether doeth anye of vs dye his awne servaunt. Yf we lyve we lyve to be at ye LORdes will. And yf we dye we dye at ye LORdes will. Whether we lyve therfore or dye we are the LORdes.
10But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.
11For it is written: as truely as I lyve sayth ye LORde all knees shall bowe to me and all tonges shall geve a knowledge to God.
12So shall every one of vs geve accomptes of him selfe to God.
13Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
14For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
15If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.
16Cause not youre treasure to be evyll spoken of.
3With me is it but a very smal thinge that I shuld be iudged of you ether of (mans daye) No I iudge not myn awne selfe.
4I know nought by my selfe: yet am I not therby iustified. It is the Lorde that iudgeth me.
5Therfore iudge no thinge before the tyme vntill the Lorde come which will lighten thinges that are hyd in darcknes and ope the counsels of the hertes. And then shall every man have prayse of God.
6These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.
7For who preferreth the? What hast thou that thou hast not receaved? Yf thou have receaved it why reioysest thou as though thou haddest not receaved it?
1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
20Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
21It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
22Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.
11Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.
12Ther is one lawe gever which is able to save and to distroye. What art thou that iudgest another man?
16Let no ma therfore trouble youre conscieces aboute meate and drynke or for a pece of an holydaye as the holydaye of the newe mone or of the sabboth dayes
15But he that is spretuall discusseth all thinges: yet he him selfe is iudged of no ma.
29Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:
18For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.
4are ye not parciall in youre selves and have iudged after evyll thoughtes?
1Iudge not that ye be not iudged.
12For what have I to do to iudge them which are with out? Do ye not iudge them that are with in?
7Who is it of you yf he had a servaute plowinge or fedinge catell that wolde saye vnto him when he were come from the felde Goo quickly and syt doune to meate:
8and wolde not rather saye to him dresse wherwith I maye sup and gyrde vp thy selfe and serve me tyll I have eaten and dronken: and afterwarde eate thou and drinke thou?
4Let every man prove his awne worke and then shall he have reioysinge in his awne silfe and not in another
14And he sayde vnto him: Man who made me a iudge or a devider over you?
4If ye have iudgementes of worldely matters take them which are despised in ye congregacio and make them iudges.
27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
27For whether is greater he that sitteth at meate: or he that serveth? Is not he that sitteth at meate? And I am amoge you as he that ministreth.
31Yf we had truly iudged oure selves we shuld not have bene iudged.
24Iudge not after the vtter aperaunce: but iudge rightewes iudgement.
12Wherfore let hym that thynketh he stodeth take hede least he fall.
15Ye iudge after ye flesshe. I iudge no man
10I have trust towarde you in the Lorde yt ye wyll be none other wyse mynded. He that troubleth you shall beare his iudgemet what soever he be.
9And ye masters do eve the same thinges vnto them puttinge awaye threateninges: and remember that even youre master also is in heven nether is ther eny respecte of person with him.
1Ye masters do vnto youre servauntes that which is iust and egall seinge ye knowe that ye also have a master in heven.
57Ye and why iudge ye not of youre selves what is righte?