Romans 14:20
Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
21It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
22Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.
23For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.
13Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
14For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
15If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.
16Cause not youre treasure to be evyll spoken of.
17For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.
18For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.
19Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another.
12Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ.
13Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.
1Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.
2One beleveth that he maye eate all thinge. Another which is weake eateth earbes.
3Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.
7But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.
8Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.
9But take hede that youre libertie cause not ye weake to faule.
10For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?
20These are the thingis which defyle a man. But to eate with vnwesshen hondes defyleth not a man.
18And he sayd vnto the: Are ye so without vnderstondinge? Do ye not yet perceave yt whatsoever thinge from wt out entreth into a man it can not defyle him
19because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.
20And he sayde: yt defileth a ma which cometh oute of a man.
25What soever is solde in the market that eate and axe no questions for conscience sake
27Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.
28But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the LORdes and all that there in is.
31Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.
32Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
15Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.
12All thinges are lawfull vnto me: but all thinges are not proffitable. I maye do all thinges: but I will be brought vnder no mans power.
13Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.
5This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.
6He that observeth one daye more then another doth it for ye LORdes pleasure. And he that observeth not one daye moare then another doeth it to please ye LORde also. He that eateth doth it to please the LORde for he geveth god thankes.
3forbyddinge to mary and commaundinge to abstayne from meates which God hath created to be receaved with gevynge thankes of them which beleve and knowe ye trueth.
4For all the creatures of God are good and nothynge to be refused yf it be receaved with thankes gevynge.
20but yt we write vnto them yt they abstayne them selves fro filthynes of ymages fro fornicacio from straglyd and fro bloude.
3Ye shall eate no maner of abhominacyon.
20but of all cleane foules ye maye well eate.
19The flesh that twycheth any vnclene thinge shall not be eaten. but burnt with fire: and all that be clene in their flesh, maye eate flesh.
20Yf any soule eate of the flesh of the peaceofferynges, that pertayne vnto the Lorde and hys vnclennesse yet apon him, the same soule shall perisshe from amonge his peoole.
29that is to saye that ye abstayne from thinges offered to ymages from bloud from strangled and fornicacion. From which yf ye kepe youre selves ye shall do well. So fare ye well.
14But Peter sayde: God forbyd Lorde for I have never eaten eny thinge that is comen or vnclene.
11That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man.
9Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.
3Let vs geve no man occasion of evyll that in oure office be founde no faute:
10And what soeuer hath not finnes and scales, of that ye may not eate, for that is vncleane vnto you.
47that ye may put differece betwene vnclene ad clene, ad betwene the beestes that are eate and the beestes that are not eaten.
23All thynges are lawfull to me but all thinges edifye not.
17perceave ye not that what soever goeth in at the mouth descendeth doune in to the bely and is cast out into the draught?
25For as touchinge the gentyls which beleve we have written and concluded yt they observe no soche thinges: but that they kepe them selves from thinges offred to ydoles from bloud fro strangled and fro fornicacion.