Titus 1:15
Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.
Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
16They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.
13This witnes is true wherfore rebuke them sharply that they maye be sounde in the fayth
14and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.
3And every man that hath thys hope in him pourgeth him silfe even as he ys pure.
14For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
20Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
15There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.
5for ye ende of the comaundemet is love that cometh of a pure herte and of a good conscience and of fayth vnfayned:
21But Yf a man purdge him silfe from suche felowes he shalbe a vessell sanctified vnto honoure mete for the LORde and prepared vnto all good workes.
22Lustes of youth avoyde and folowe rightwesnes fayth love and peace with them that call on the LORde with pure herte.
20These are the thingis which defyle a man. But to eate with vnwesshen hondes defyleth not a man.
24Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves:
18But those thingis which procede out of the mouth come from the herte and they defyle the man.
1Seynge that we have soche promeses derely beloved let vs clense oure selves from all fylthynes of the flesshe and sprete and growe vp to full holynes in ye feare of God.
18And he sayd vnto the: Are ye so without vnderstondinge? Do ye not yet perceave yt whatsoever thinge from wt out entreth into a man it can not defyle him
19because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.
20And he sayde: yt defileth a ma which cometh oute of a man.
22And for as moche as ye have purified youre soules thorowe the sprete in obeyinge the trueth for to love brotherly withouten saynynge se that ye love one another with a pure hert fervently:
23all these evyll thinges come from with in and defile a man.
7But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.
9but havynge the mistery of the fayth in pure consciece.
21Wherfore laye a parte all fylthynes all superfluite of maliciousnes and receave with meknes the worde yt is grafted in you which is able to save youre soules.
10and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine
11That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man.
19which beynge past repentaunce have geven them selves vnto wantannes to worke all manner of vnclennes even with gredynes.
28And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly
29beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers
10that ye myght accepte thinges most excellent that ye myght be pure and soche as shuld hurte no manes conscience vntyll the daye of Christ
10nether be pickers but that they shewe all good faythfulnes that they maye do worshippe to ye doctryne of oure saveoure God in all thynges.
27Pure devocion and vndefiled before God the father is this: to vysit the frendlesse and widdowes in their adversite and to kepe him silfe vnspotted of the worlde.
3Ether when he toucheth any vnclennesse of ma (what soeuer vnclennesse it be that a man is defyled with all) and is not warre of it and afterwarde cometh to the knowlege of it, he is a trespaser.
10But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.
7For god hath not called vs vnto vnclennes: but vnto holynes.
15that ye maye be fautelesse and pure and the sonnes of God with out rebuke in ye middes of a croked and a perverse nacion amonge which se that ye shyne as lightes in the worlde
15to geve iudgement agaynst all men and to rebuke all that are vngodly amonge them of all their vngodly dedes which they have vngodly comitted and of all their cruell speakynges which vngodly sinners have spoken agaynst him.
13but all thinges when they are rebuked of the light are manifest. For whatsoever is manifest that same is light.
9But he yt lacketh these thynges is blynde and gropeth for ye waye with his honde and hath forgotten yt he was pourged from his olde synnes.
36Neuerthelater, yet the fountaynes ad welles and pondes of water, shalbe clene styll. But whosoeuer twycheth their carkesses, shall be vnclene.
22And what soeuer ye vncleane persone twicheth shalbe vncleane. And the soule that twicheth it shalbe vncleane vntill the euen.
9and he put no difference bitwene them and vs but with fayth purified their hertes.
8Yf we saye that we have no synne we deceave oure selves and trueth is not in vs.