Titus 1:15

Tyndale Bible (1526/1534)

Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.

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Referenced Verses

  • Rom 14:20 : 20 Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
  • Rom 14:14 : 14 For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
  • Rom 14:23 : 23 For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.
  • 1 Cor 10:23 : 23 All thynges are lawfull to me but all thinges edifye not.
  • 1 Tim 4:3-4 : 3 forbyddinge to mary and commaundinge to abstayne from meates which God hath created to be receaved with gevynge thankes of them which beleve and knowe ye trueth. 4 For all the creatures of God are good and nothynge to be refused yf it be receaved with thankes gevynge.
  • 1 Cor 6:12-13 : 12 All thinges are lawfull vnto me: but all thinges are not proffitable. I maye do all thinges: but I will be brought vnder no mans power. 13 Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.
  • 1 Cor 8:7 : 7 But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.
  • Luke 11:39-41 : 39 And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes. 40 Ye foles dyd not he that made that which is without: make that which is within also? 41 Neverthelesse geve almose of that ye have and beholde all is clene to you.
  • 1 Cor 10:25 : 25 What soever is solde in the market that eate and axe no questions for conscience sake
  • 1 Cor 10:31 : 31 Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.
  • Acts 10:15 : 15 And the voyce spake vnto him agayne the seconde tyme: what God hath clensed that make thou not comen.
  • Matt 15:18 : 18 But those thingis which procede out of the mouth come from the herte and they defyle the man.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 16They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.

  • 77%

    13This witnes is true wherfore rebuke them sharply that they maye be sounde in the fayth

    14and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.

  • 3And every man that hath thys hope in him pourgeth him silfe even as he ys pure.

  • 14For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.

  • 20Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.

  • 15There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.

  • 5for ye ende of the comaundemet is love that cometh of a pure herte and of a good conscience and of fayth vnfayned:

  • 73%

    21But Yf a man purdge him silfe from suche felowes he shalbe a vessell sanctified vnto honoure mete for the LORde and prepared vnto all good workes.

    22Lustes of youth avoyde and folowe rightwesnes fayth love and peace with them that call on the LORde with pure herte.

  • 20These are the thingis which defyle a man. But to eate with vnwesshen hondes defyleth not a man.

  • 24Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves:

  • 18But those thingis which procede out of the mouth come from the herte and they defyle the man.

  • 1Seynge that we have soche promeses derely beloved let vs clense oure selves from all fylthynes of the flesshe and sprete and growe vp to full holynes in ye feare of God.

  • Mark 7:18-20
    3 verses
    72%

    18And he sayd vnto the: Are ye so without vnderstondinge? Do ye not yet perceave yt whatsoever thinge from wt out entreth into a man it can not defyle him

    19because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.

    20And he sayde: yt defileth a ma which cometh oute of a man.

  • 22And for as moche as ye have purified youre soules thorowe the sprete in obeyinge the trueth for to love brotherly withouten saynynge se that ye love one another with a pure hert fervently:

  • 23all these evyll thinges come from with in and defile a man.

  • 7But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.

  • 9but havynge the mistery of the fayth in pure consciece.

  • 21Wherfore laye a parte all fylthynes all superfluite of maliciousnes and receave with meknes the worde yt is grafted in you which is able to save youre soules.

  • 10and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine

  • 11That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man.

  • 19which beynge past repentaunce have geven them selves vnto wantannes to worke all manner of vnclennes even with gredynes.

  • Rom 1:28-29
    2 verses
    70%

    28And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly

    29beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers

  • 10that ye myght accepte thinges most excellent that ye myght be pure and soche as shuld hurte no manes conscience vntyll the daye of Christ

  • 10nether be pickers but that they shewe all good faythfulnes that they maye do worshippe to ye doctryne of oure saveoure God in all thynges.

  • 27Pure devocion and vndefiled before God the father is this: to vysit the frendlesse and widdowes in their adversite and to kepe him silfe vnspotted of the worlde.

  • 3Ether when he toucheth any vnclennesse of ma (what soeuer vnclennesse it be that a man is defyled with all) and is not warre of it and afterwarde cometh to the knowlege of it, he is a trespaser.

  • 10But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.

  • 7For god hath not called vs vnto vnclennes: but vnto holynes.

  • 15that ye maye be fautelesse and pure and the sonnes of God with out rebuke in ye middes of a croked and a perverse nacion amonge which se that ye shyne as lightes in the worlde

  • 15to geve iudgement agaynst all men and to rebuke all that are vngodly amonge them of all their vngodly dedes which they have vngodly comitted and of all their cruell speakynges which vngodly sinners have spoken agaynst him.

  • 13but all thinges when they are rebuked of the light are manifest. For whatsoever is manifest that same is light.

  • 9But he yt lacketh these thynges is blynde and gropeth for ye waye with his honde and hath forgotten yt he was pourged from his olde synnes.

  • 36Neuerthelater, yet the fountaynes ad welles and pondes of water, shalbe clene styll. But whosoeuer twycheth their carkesses, shall be vnclene.

  • 22And what soeuer ye vncleane persone twicheth shalbe vncleane. And the soule that twicheth it shalbe vncleane vntill the euen.

  • 9and he put no difference bitwene them and vs but with fayth purified their hertes.

  • 8Yf we saye that we have no synne we deceave oure selves and trueth is not in vs.