Acts 15:9

Tyndale Bible (1526/1534)

and he put no difference bitwene them and vs but with fayth purified their hertes.

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Referenced Verses

  • Acts 10:28 : 28 And he sayde vnto them: Ye do knowe how that yt ys an vnlawfull thynge for a man that is a Iewe to company or come vnto an alient: But god hath shewed me that I shuld not call eny man commen or vnclene:
  • Acts 10:34 : 34 Then Peter opened his mouth and sayde: Of a trueth I perseave that God is not parciall
  • Eph 3:6 : 6 that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell
  • Acts 11:12 : 12 And the sprete sayde vnto me that I shuld go with them with out doutinge. Morover the sixe brethren accompanyed me: and we entred into the mas housse.
  • Rom 3:22 : 22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
  • 1 Pet 1:22 : 22 And for as moche as ye have purified youre soules thorowe the sprete in obeyinge the trueth for to love brotherly withouten saynynge se that ye love one another with a pure hert fervently:
  • Acts 10:15 : 15 And the voyce spake vnto him agayne the seconde tyme: what God hath clensed that make thou not comen.
  • Rom 3:29-30 : 29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also. 30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
  • Rom 4:11-12 : 11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also: 12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
  • Rom 9:24 : 24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.
  • Rom 10:11-13 : 11 For the scripture sayth: whosoever beleveth on him shall not be ashamed. 12 Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him. 13 For whosoever shall call on the name of the LORde shalbe safe.
  • 1 Cor 1:2 : 2 Vnto the congregacion of God which is at Corinthum. To them that are sanctified in Christ Iesu sainctes by callynge with all that call on the name of oure LORde Iesus Christ in every place both of theirs and of oures
  • 1 Cor 7:18 : 18 Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.
  • Gal 3:28 : 28 Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.
  • Gal 5:6 : 6 For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.
  • Eph 2:14-22 : 14 For he is oure peace whych hath made of both one and hath broken doune the wall yt was a stoppe bitwene vs 15 and hath also put awaye thorow his flesshe the cause of hatred (that is to saye the lawe of commaundementes contayned in the lawe written) for to make of twayne one newe ma in him silfe so makynge peace: 16 and to recocile both vnto god in one body thorow his crosse and slewe hatred therby: 17 and came and preached peace to you which were afarre of and to them that were nye. 18 For thorow him we both have an open waye in in one sprete vnto the father. 19 Now therfore ye are no moare straugers and foreners: but citesyns with the saynctes and of the housholde of god: 20 and are bilt apon the foundacion of the apostles and prophetes Iesus Christ beynge the heed corner stone 21 in whom every bildynge coupled togedder groweth vnto an holy temple in ye LORde 22 in who ye also are bilt togedder and made an habitacio for god in the sprete.
  • Acts 14:1 : 1 And it fortuned in Iconium that they went both to gether into the synagoge of ye Iewes and so spake that a gret multitude both of ye Iewes and also of the Grekes beleved.
  • Acts 14:27 : 27 When they were come and had gaddered the congregacion to gedder they rehersed all that God had done by them and how he had opened the dore of faith vnto the getyls.
  • Rom 3:9 : 9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
  • Col 3:11 : 11 where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.
  • Heb 9:13-14 : 13 For yf the bloud of oxen and of Gotes and the asshes of an heyfer whe it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe: 14 How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god?
  • Acts 10:43-44 : 43 To him geve all the Prophetes witnes that thorowe his name shall receave remission of synnes all that beleve in him. 44 Whyle Peter yet spake these wordes the holy gost fell on all them which hearde the preachinge.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Acts 15:7-8
    2 verses
    80%

    7And when ther was moche disputinge Peter rose vp and sayde vnto them: Ye men and brethren ye knowe how that a good whyle agoo God chose amoge vs that the getyls by my mouth shuld heare the worde of the gospell and beleve.

    8And God which knoweth the herte bare them witnes and gave vnto them the holy goost eve as he dyd vnto vs

  • 73%

    10Now therfore why tempte ye God that ye wolde put a yoke on the disciples neckes which nether oure fathers nor we were able to beare.

    11But we beleve that thorowe the grace of the Lorde Iesu Christ we shalbe saved as they doo.

  • 22And for as moche as ye have purified youre soules thorowe the sprete in obeyinge the trueth for to love brotherly withouten saynynge se that ye love one another with a pure hert fervently:

  • 22The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:

  • 19Wherfore my sentece is yt we trouble not them which fro amonge the gentyls are turned to God:

  • 22let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water

  • 32And the multitude of them that beleved were of one hert and of one soule. Also none of them sayde that eny of the thinges which he possessed was his awne: but had all thinges commen.

  • 30For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.

  • 11For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.

  • 70%

    14and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.

    15Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.

  • 70%

    34Then Peter opened his mouth and sayde: Of a trueth I perseave that God is not parciall

    35but in all people he that feareth him and worketh rightewesnes is accepted with him.

  • 28And he sayde vnto them: Ye do knowe how that yt ys an vnlawfull thynge for a man that is a Iewe to company or come vnto an alient: But god hath shewed me that I shuld not call eny man commen or vnclene:

  • 22And have compassion on some separatynge them:

  • 39and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.

  • Rom 2:28-29
    2 verses
    69%

    28For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.

    29But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.

  • 2 Cor 7:1-2
    2 verses
    69%

    1Seynge that we have soche promeses derely beloved let vs clense oure selves from all fylthynes of the flesshe and sprete and growe vp to full holynes in ye feare of God.

    2Vnderstonde vs. we have hurte no man: we have corrupte no man: we have defrauded no man.

  • 6For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.

  • 9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

  • 14For he is oure peace whych hath made of both one and hath broken doune the wall yt was a stoppe bitwene vs

  • 9But the voyce answered me agayne from heven cout not thou those thinges come which god hath clensed.

  • 14which gave him silfe for vs to redeme vs from all vnrightewesnes and to pourge vs a peculiar people vnto him silfe fervently geven vnto good workes.

  • 37When they hearde this they were pricked in their hertes and sayd vnto Peter and vnto the other Apostles: Ye men and brethre what shall we do?

  • 23Which when he was come and had sene the grace of God was glad and exhorted them all that with purpose of hert they wolde continually cleave vnto ye Lorde.

  • 30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

  • 12Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.

  • 28For it semed good to the holy gost and to vs to put no grevous thinge to you more then these necessary thinges:

  • 9Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.

  • 11And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.

  • 25For as touchinge the gentyls which beleve we have written and concluded yt they observe no soche thinges: but that they kepe them selves from thinges offred to ydoles from bloud fro strangled and fro fornicacion.

  • 15And the voyce spake vnto him agayne the seconde tyme: what God hath clensed that make thou not comen.

  • 47can eny man forbyd water that these shuld not be baptised which have receaved the holy goost as well as we?

  • 4but as we were alowed of God that the gospell shuld be comitted vnto vs: even so we speake not as though we entended to please men but God which trieth oure hertes.

  • 16Circumcyse therfore the foreskynne of youre hartes, and be no longer sciffnecked.

  • 1Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:

  • 17For as moche then as God gave the lyke gyftes as he dyd vnto vs when we beleved on the Lorde Iesus Christ: what was I that I shuld have with stonde God?

  • 45And they of ye circucision which beleved were astonyed as many as came wt Peter because that on the Gentyls also was sheed oute ye gyfte of the holy gost.

  • 18For thorow him we both have an open waye in in one sprete vnto the father.

  • 10that ye maye put difference betwene holy and vnholy and betwene vnclene and clen

  • 17Wherfore come out from amoge the and separate youreselues (sayth the LORde) and touche none vncleane thynge: so wyll I receave you

  • 15And ye holy goost also beareth vs recorde of this even when he tolde before:

  • 11where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.

  • 7because that for his names sake they went forth and toke nothinge of the gentyls.

  • 28Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.

  • 16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.