Romans 9:30

Tyndale Bible (1526/1534)

What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

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Referenced Verses

  • Phil 3:9 : 9 and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
  • Heb 11:7 : 7 By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth.
  • Rom 4:11 : 11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
  • Rom 9:14 : 14 What shall we saye then? is there eny vnrightewesses with God? God forbyd.
  • Rom 10:6 : 6 But ye rightewesnes which cometh of fayth speaketh on this wyse. Saye not in thyne hert who shall ascende into heven? (that is nothinge els then to fetch Christ doune)
  • Gal 2:16 : 16 knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
  • Rom 10:20 : 20 Esaias after that is bolde and sayth. I am founde of the that sought me not and have appered to them that axed not after me.
  • 1 Cor 6:9-9 : 9 Do ye not remember how that the vnrighteous shall not inheret the kyngdome of God? Be not deceaved. For nether fornicators nether worshyppers of ymages nether whormongers nether weaklinges nether abusars of them selves with the mankynde 10 nether theves nether the coveteous nether dronkardes nether cursed speakers nether pillers shall inheret the kyngdome of God. 11 And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.
  • 1 Tim 6:11 : 11 But thou which arte the man of god flye soche thynges Folowe rightewesnes godlines love pacience and meknes.
  • 1 Pet 4:3 : 3 For it is sufficient for vs that we have spent the tyme that is past of the lyfe after the will of the gentyls walkinge in wantannes lustes dronkennes in eatinge drinkinge and in abominable ydolatrie.
  • Gal 3:8 : 8 For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
  • Gal 3:24 : 24 Wherfore the lawe was oure scolemaster vnto the tyme of Christ yt we might be made rightewes by fayth.
  • Gal 5:5 : 5 We loke for and hope in the sprite to be iustified thorow fayth.
  • Eph 2:12 : 12 Remeber I saye yt ye were at that tyme wt oute Christ and were reputed aliantes from the comen welth of Israel and were straugers fro the testamentes of promes and had no hope and were with out god in this worlde.
  • Eph 4:17-19 : 17 This I saye therfore and testifie in ye LORde that ye hence forth walke not as other gentyls walke in vanitie of their mynde 18 blynded in their vnderstondynge beynge straungers from the lyfe which is in god thorow the ignorancy that is in them because of the blyndnes of their hertes: 19 which beynge past repentaunce have geven them selves vnto wantannes to worke all manner of vnclennes even with gredynes.
  • Rom 10:10 : 10 For the belefe of the hert iustifieth: and to knowledge with the mouth maketh a man safe.
  • Rom 9:31 : 31 But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
  • Rom 4:13 : 13 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
  • Rom 4:22 : 22 And therfore was it reckened to him for rightewesnes.
  • Rom 5:1 : 1 Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
  • Rom 1:17-32 : 17 For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth. 18 For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes 19 seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them. 20 So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse 21 in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded. 22 When they couted them selves wyse they became foles 23 and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes. 24 Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves: 25 which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Amen. 26 For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall. 27 And lyke wyse also the men lefte the naturall vse of the woma and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge. 28 And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly 29 beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers 30 backbyters haters of God doers of wroge proude bosters bringers vp of evyll thinges disobedient to father and mother 31 with out vnderstondinge covenaunte breakers vnlovinge trucebreakers and merciles. 32 Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.
  • Rom 3:5 : 5 Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.
  • Rom 3:21-22 : 21 Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes. 22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
  • Rom 4:9 : 9 Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 9:31-32
    2 verses
    86%

    31But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.

    32And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.

  • 9and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt

  • Rom 3:20-22
    3 verses
    78%

    20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.

    21Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.

    22The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:

  • Rom 4:5-6
    2 verses
    77%

    5To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.

    6Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.

  • Rom 3:26-30
    5 verses
    77%

    26to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.

    27Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.

    28For we suppose that a man is iustified by fayth without the dedes of ye lawe.

    29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.

    30For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.

  • Rom 3:9-10
    2 verses
    77%

    9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

    10as it is writte: There is none righteous no not one:

  • 17For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.

  • Rom 4:9-11
    3 verses
    77%

    9Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.

    10How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.

    11And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:

  • Rom 10:3-4
    2 verses
    76%

    3For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.

    4For Christ is the ende of the lawe to iustifie all that beleve.

  • Gal 2:15-16
    2 verses
    76%

    15We which are Iewes by nature and not synners of the getyls

    16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.

  • Gal 3:6-9
    4 verses
    76%

    6Even as Abraham beleved God and it was asscribed to him for rightewesnes.

    7Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.

    8For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.

    9So then they which be of fayth are blessed with faythfull Abraham.

  • 11That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.

  • 29And as Esaias sayd before: Except the Lorde of sabaoth had left us seede we had bene made as Zodoma and had bene lykened to Gomorra.

  • 1Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:

  • Rom 4:1-3
    3 verses
    73%

    1What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?

    2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.

    3For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.

  • Rom 2:13-14
    2 verses
    73%

    13For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.

    14For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves

  • 13For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.

  • 5We loke for and hope in the sprite to be iustified thorow fayth.

  • 6But ye rightewesnes which cometh of fayth speaketh on this wyse. Saye not in thyne hert who shall ascende into heven? (that is nothinge els then to fetch Christ doune)

  • 5Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.

  • 14that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.

  • 39and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.

  • 6I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:

  • 14What shall we saye then? is there eny vnrightewesses with God? God forbyd.

  • 7What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded

  • 4that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.

  • 16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.

  • 26Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?

  • 9And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.

  • 11But we beleve that thorowe the grace of the Lorde Iesu Christ we shalbe saved as they doo.

  • 30for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe: