Romans 9:6
I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
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Referenced Verses
- Gal 6:16 : 16 And as many as walke accordinge to this rule peace be on them and mercy and vpon Israel that pertayneth to God.
- Rom 2:28-29 : 28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe. 29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
- Num 23:19 : 19 The Lorde is not a ma that he can lye nether the sonne of a ma that he can repent: shulde he saye and not doo or shulde he speake and not make it good?
- John 1:47 : 47 Iesus sawe Nathanael commynge to him and sayde of him. Beholde a ryght Israelite in who is no gyle.
- Rom 3:3 : 3 What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
- Rom 4:12-16 : 12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision. 13 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth. 14 For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte. 15 Because the lawe causeth wrathe. For where no lawe is there is no trasgression. 16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
- Rom 11:1-2 : 1 I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin 2 god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:
- Heb 6:17-18 : 17 So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an oth 18 that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs
- 2 Tim 2:13 : 13 Yf we beleve not yet abideth he faithfull. He cannot denye him silfe.
- John 10:35 : 35 If he called the goddes vnto whom the worde of God was spoken (and the scripture can not be broken)
- Matt 24:35 : 35 Heven and erth shall perisshe: but my wordes shall abyde.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 9:7-115 verses86%
7 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
9 For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
10 Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac
11 yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
- Rom 9:24-274 verses76%
24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.
25 As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved.
26 And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
27 But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.
- Rom 9:4-52 verses76%
4 which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
5 whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.
- Rom 11:1-22 verses75%
1 I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin
2 god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:
- Rom 9:29-324 verses75%
29 And as Esaias sayd before: Except the Lorde of sabaoth had left us seede we had bene made as Zodoma and had bene lykened to Gomorra.
30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
31 But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
32 And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.
- Rom 11:6-83 verses73%
6 Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.
7 What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
8 accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.
- Rom 2:28-292 verses73%
28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.
29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
- Gal 3:7-93 verses72%
7 Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.
8 For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
9 So then they which be of fayth are blessed with faythfull Abraham.
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28 As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.
- Rom 11:25-262 verses70%
25 I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:
26 and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he yt doth delyver and shall turne awaye the vngodlynes of Iacob.
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16 But they have not all obeyed to ye gospell. For Esaias sayth: Lorde who shall beleve oure sayinges?
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18 of who it was sayde in Isaac shall thy seed be called:
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9 And se that ye ons thynke not to saye in your selues we haue Abraham to oure father. For I saye vnto you that God is able of these stones to rayse vp chyldern vnto Abraha.
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9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
- Rom 4:16-172 verses69%
16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
17 As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.
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16 So lieth it not then in a mans will or cunnynge but in ye mercye of god.
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11 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.
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29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
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3 What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
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16 And as many as walke accordinge to this rule peace be on them and mercy and vpon Israel that pertayneth to God.
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6 But go rather to ye lost shepe of the housse of Israel.
- Rom 8:8-92 verses69%
8 So then they yt are geven to the flesshe canot please God.
9 But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.
- Rom 4:13-142 verses68%
13 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
14 For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.
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29 Yf ye be Christes then are ye Abrahams seed and heyres by promes.
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21 but as it is written: To whom he was not spoken of they shall se: and they that hearde not shall vnderstonde.
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9 a newe testament: not lyke the testament that I made with their fathers at that tyme whe I toke them by the hondes to lede them oute of the londe of Egipte for they continued not in my testament and I regarded them not sayth the LORde.
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19 But I demaunde whether Israel dyd knowe or not? Fyrst Moses sayth: I will provoke you for to envy by the that are no people and by a folisshe nacion I will anger you.