Romans 11:6
Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.
Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.
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8For by grace are ye made safe thorowe fayth and that not of youre selves. For it is the gyfte of God
9and commeth not of workes lest eny man shuld bost him silfe.
5Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.
4To him that worketh is the rewarde not reckened of favour: but of duty.
5To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
6Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
7What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
4Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace.
2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
14Let not synne have power over you. For ye are not vnder the lawe but vnder grace.
15What then? Shall we synne because we are not vnder the lawe: but vnder grace? God forbyd.
10But by the grace of God I am that I am. And his grace which is in me was not in vayne: but I labored moare aboundauntly then they all not I but the grace of God which is with me.
14What shall we saye then? is there eny vnrightewesses with God? God forbyd.
15For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion.
16So lieth it not then in a mans will or cunnynge but in ye mercye of god.
1What shall we saye then? Shall we continue in synne that there maye be aboundaunce of grace?
16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
17Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.
21I despyse not the grace of God. For if rightewesnes come of the lawe then Christ dyed in vayne.
27Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
28For we suppose that a man is iustified by fayth without the dedes of ye lawe.
15But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ.
1We as helpers therfore exhorte you yt ye receave not the grace of god in (vayne)
14For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.
15Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
11That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
30For yf I take my parte with thakes: why am I evell spoken of for that thynge wherfore I geve thankes.
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
31But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
11yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
24but are iustified frely by his grace through the redemcion that is in Christ Iesu
29For verely the gyftes and callynge of god are soche that it cannot repent him of them:
30for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:
31even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.
17Eve so fayth yf it have no dedes is deed in it selfe.
11I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.
12Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.
15For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth?
6I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
5Which ministered to you the sprete and worketh myracles amonge you doth he it thorow the dedes of the lawe or by preachinge of the fayth?
22Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of
5not of ye dedes of rightewesnes which we wrought but of his mercie he saved vs by ye foutayne of the newe birth and with the renuynge of the holy goos
20But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.
20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
6I marvayle that ye are so sone turned fro him that called you in the grace of Christ vnto another gospell:
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
11For the grace of god that bryngeth saluacion vnto all men hath appered
17Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree
24Ye se then how that of dedes a man is iustified and not of fayth only.
21Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.