Romans 9:11
yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
4 which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
5 whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.
6 I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
7 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
9 For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
10 Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac
12 it was sayde vnto her not by the reason of workes but by grace of ye caller: the elder shall serve the yonger.
13 As it is written: Iacob he loved but Esau he hated.
14 What shall we saye then? is there eny vnrightewesses with God? God forbyd.
15 For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion.
16 So lieth it not then in a mans will or cunnynge but in ye mercye of god.
17 For the scripture sayth vnto Pharao: Even for this same purpose have I stered ye vp to shewe my power on ye and that my name myght be declared thorow out all the worlde.
18 So hath he mercye on whom he will and whom he will he maketh hearde herted.
19 Thou wilt saye then vnto me: why then blameth he vs yet? For who can resist his will?
4 accordynge as he had chosen vs in him before ye foudacio of ye worlde was layde that we shuld be saintes and without blame before him thorow loue.
5 And ordeyned vs before thorow Iesus Christ to be heyres vnto him silfe accordinge to the pleasure of his will
28 As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.
29 For verely the gyftes and callynge of god are soche that it cannot repent him of them:
18 of who it was sayde in Isaac shall thy seed be called:
9 which saved vs and called vs wt an holy callinge not acordinge to oure dedes but accordynge to his awne purpose and grace which grace was geve vs thorowe Christ Iesu before the worlde was
9 and commeth not of workes lest eny man shuld bost him silfe.
10 For we are his worckmanshippe created in Christ Iesu vnto good workes vnto the which god ordeyned vs before that we shuld walke in them.
23 that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:
24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.
29 For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren.
30 Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.
31 What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?
13 which were borne not of bloude nor of the will of the flesshe nor yet of the will of man: but of God.
16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
17 As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.
5 Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.
6 Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.
7 What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
11 that is to saye in him in whom we are made heyres and were therto predestinate accordynge to the purpose of him which worketh all thinges after the purpose of his awne will:
22 and ye childern stroue together withi her, the she sayde: yf it shulde goo so to passe what helpeth it yt I am with childe? And she went and axed ye LORde.
23 And ye LORde sayde vnto her there are.ij. maner of people in the wombe and ij. nations shall springe out of thy bowels and the one nation shalbe myghtier than the other and the eldest shalbe servaunte vnto the yonger.
24 And whe hir tyme was come to be delyuered beholde: there were.ij. twyns in hir wobe.
5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
28 Brethre we are after the maner of Isaac chyldren of promes.
15 But whe it pleased God which seperated me from my mothers wombe and called me by his grace
5 not of ye dedes of rightewesnes which we wrought but of his mercie he saved vs by ye foutayne of the newe birth and with the renuynge of the holy goos
20 In fayth Isaac blessed Iacob and Esau concerninge thinges to come.
30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
33 Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:
2 If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
7 Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.
10 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also: