Romans 9:11

Tyndale Bible (1526/1534)

yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde

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Referenced Verses

  • Rom 4:17 : 17 As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.
  • 2 Thess 2:13-14 : 13 But we are bounde to geve thankes alwaye to god for you brethren beloved of the LORde for because that God hath from the begynnynge chosen you to saluacion thorow sanctifyinge of the sprete and thorowe belevynge the trueth: 14 whervnto he called you byoure gospell to obtayne ye glorye that cometh of oure lord Iesu Christ.
  • Eph 1:4-5 : 4 accordynge as he had chosen vs in him before ye foudacio of ye worlde was layde that we shuld be saintes and without blame before him thorow loue. 5 And ordeyned vs before thorow Iesus Christ to be heyres vnto him silfe accordinge to the pleasure of his will
  • Eph 1:9-9 : 9 And hath openned vnto vs the mistery of his will accordinge to his pleasure and purposed the same in hym silfe 10 to have it declared when the tyme were full come yt all thynges bothe ye thynges which are in heven and also the thynges which are in erthe shuld be gaddered togedder even in Christ: 11 that is to saye in him in whom we are made heyres and were therto predestinate accordynge to the purpose of him which worketh all thinges after the purpose of his awne will:
  • 1 Pet 5:10 : 10 The God of all grace which called you vnto his eternall glory by Christ Iesus shall his awne silfe after ye have soffred a lytell affliccio make you perfect: shall settle strenght and stablishe you.
  • 2 Pet 1:10 : 10 Wherfore brethren geve the moare diligence forto make youre callynge and eleccion sure. For yf ye do soche thynges ye shall never erre.
  • Rev 17:14 : 14 These shall fyght with the lambe and the lambe shall overcome them: For he is LORde of LORdes and kynge of kynges: and they that are on hys syde are called and chosen and faythfull.
  • Eph 2:3 : 3 amonge which we also had oure conversacion in tyme past in the lustes of oure flesshe and fullfilled the will of the flesshe and of the mynde: and were naturally the children of wrath even as wel as other.
  • Eph 2:9 : 9 and commeth not of workes lest eny man shuld bost him silfe.
  • Eph 3:11 : 11 accordinge to ye eternall purpose which he purposed in Christ Iesu oure LORde
  • 1 Thess 1:4 : 4 because we knowe brethren beloved of god how yt ye are electe.
  • 1 Thess 2:12 : 12 that ye wolde walke worthy of God which hath called you vnto his kyngdome and glory.
  • 2 Tim 1:9 : 9 which saved vs and called vs wt an holy callinge not acordinge to oure dedes but accordynge to his awne purpose and grace which grace was geve vs thorowe Christ Iesu before the worlde was
  • Titus 3:5 : 5 not of ye dedes of rightewesnes which we wrought but of his mercie he saved vs by ye foutayne of the newe birth and with the renuynge of the holy goos
  • Rom 8:28-30 : 28 For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose. 29 For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren. 30 Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.
  • Rom 11:5-7 : 5 Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace. 6 Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge. 7 What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 9:4-10
    7 verses
    84%

    4which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:

    5whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.

    6I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:

    7nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:

    8that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.

    9For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.

    10Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac

  • Rom 9:12-19
    8 verses
    82%

    12it was sayde vnto her not by the reason of workes but by grace of ye caller: the elder shall serve the yonger.

    13As it is written: Iacob he loved but Esau he hated.

    14What shall we saye then? is there eny vnrightewesses with God? God forbyd.

    15For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion.

    16So lieth it not then in a mans will or cunnynge but in ye mercye of god.

    17For the scripture sayth vnto Pharao: Even for this same purpose have I stered ye vp to shewe my power on ye and that my name myght be declared thorow out all the worlde.

    18So hath he mercye on whom he will and whom he will he maketh hearde herted.

    19Thou wilt saye then vnto me: why then blameth he vs yet? For who can resist his will?

  • Eph 1:4-5
    2 verses
    73%

    4accordynge as he had chosen vs in him before ye foudacio of ye worlde was layde that we shuld be saintes and without blame before him thorow loue.

    5And ordeyned vs before thorow Iesus Christ to be heyres vnto him silfe accordinge to the pleasure of his will

  • Rom 11:28-29
    2 verses
    72%

    28As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.

    29For verely the gyftes and callynge of god are soche that it cannot repent him of them:

  • Heb 11:18
    72%

    18of who it was sayde in Isaac shall thy seed be called:

  • 2 Tim 1:9
    71%

    9which saved vs and called vs wt an holy callinge not acordinge to oure dedes but accordynge to his awne purpose and grace which grace was geve vs thorowe Christ Iesu before the worlde was

  • Eph 2:9-10
    2 verses
    71%

    9and commeth not of workes lest eny man shuld bost him silfe.

    10For we are his worckmanshippe created in Christ Iesu vnto good workes vnto the which god ordeyned vs before that we shuld walke in them.

  • Rom 9:23-24
    2 verses
    71%

    23that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:

    24that is to saye vs which he called not of the Iewes only but also of ye gentyls.

  • Rom 8:29-31
    3 verses
    71%

    29For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren.

    30Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.

    31What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?

  • John 1:13
    71%

    13which were borne not of bloude nor of the will of the flesshe nor yet of the will of man: but of God.

  • Rom 4:16-17
    2 verses
    70%

    16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.

    17As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.

  • Rom 11:5-7
    3 verses
    70%

    5Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.

    6Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.

    7What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded

  • Eph 1:11
    70%

    11that is to saye in him in whom we are made heyres and were therto predestinate accordynge to the purpose of him which worketh all thinges after the purpose of his awne will:

  • Gen 25:22-24
    3 verses
    69%

    22and ye childern stroue together withi her, the she sayde: yf it shulde goo so to passe what helpeth it yt I am with childe? And she went and axed ye LORde.

    23And ye LORde sayde vnto her there are.ij. maner of people in the wombe and ij. nations shall springe out of thy bowels and the one nation shalbe myghtier than the other and the eldest shalbe servaunte vnto the yonger.

    24And whe hir tyme was come to be delyuered beholde: there were.ij. twyns in hir wobe.

  • Rom 4:5
    68%

    5To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.

  • Gal 4:28
    68%

    28Brethre we are after the maner of Isaac chyldren of promes.

  • Gal 1:15
    68%

    15But whe it pleased God which seperated me from my mothers wombe and called me by his grace

  • Titus 3:5
    68%

    5not of ye dedes of rightewesnes which we wrought but of his mercie he saved vs by ye foutayne of the newe birth and with the renuynge of the holy goos

  • Heb 11:20
    68%

    20In fayth Isaac blessed Iacob and Esau concerninge thinges to come.

  • Rom 9:30
    68%

    30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

  • Rom 8:33
    67%

    33Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:

  • Rom 4:2
    67%

    2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.

  • Gal 3:7
    67%

    7Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.

  • Rom 4:10-11
    2 verses
    67%

    10How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.

    11And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also: