Romans 11:28

Tyndale Bible (1526/1534)

As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.

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Referenced Verses

  • Deut 10:15 : 15 only the Lorde had a lust vnto thy fathers to loue them, and therfore chose you theire seed after them off all nacyons, as it is come to passe this daye.
  • Rom 9:5 : 5 whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.
  • Luke 1:68-75 : 68 Blessed be the Lorde God of Israel for he hath visited and redemed his people. 69 And hath reysed vp an horne of salvacion vnto vs in the housse of his servaunt David. 70 Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began 71 That we shuld be saved from oure enemies and from the hondis of all that hate vs: 72 To fulfill the mercy promised to oure fathers and to remember his holy covenaunt. 73 And to performe the oothe which he sware to oure father Adraham 74 for to geve vs. That we delyvered oute of ye hondes of oure enemyes myght serve him with oute feare 75 all the dayes of oure lyfe in suche holynes and ryghtewesnes that are accept before him.
  • Acts 13:45-46 : 45 When ye Iewes sawe the people they were full of indignacion and spake agaynst those thinges which were spoken of Paul spekinge agaynst it and raylinge on it. 46 Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls.
  • Gen 26:4 : 4 and will multiplye thy seed as ye starres of heave and will geue vnto thy seed all these contreis. And thorow thy seed shall all the natios of the erth be blessed
  • Gen 28:14 : 14 And thy seed shalbe as the dust of the erth: And thou shalt spreade abrode: west east north and south. And thorow the and thy seed shall all the kynreddes of the erth be blessed.
  • Lev 26:40-42 : 40 And they shall confesse their misdedes and the misdeades of their fathers in their trespases which thei haue trespased against me, and for that also that thei haue walked contrary vnto me. 41 Therfore I also will walke contrary vnto them, and will brynge them in to the londe of their enemyes. And then at the leest waye their vncircumcysed hertes shall be tamed, ad then they shall make an attonement for their misdedes. 42 And I wil remembre my bonde with Iacob and my testamet with Isaac, and my testament with Abraham, and will thinke on the londe.
  • Deut 4:31 : 31 For the Lorde thy God is a pitiefull God: he will not forsake the nether destroye the, nor forgett the appoyntmet made with thy fathers which he sware vnto them.
  • Deut 7:7-8 : 7 It was not because of the multitude of you aboue all nacions, that the Lorde had lust vnto you and chose you. For ye were fewest of all nacions: 8 But because the Lorde loued you and because he wolde kepe the othe which he had sworne vnto youre fathers, therfore he brought you out of Egipte with a mightie hande ad delyuered you out of the housse of bondage: eue fro the hande of Pharao kinge of Egipte.
  • Deut 8:18 : 18 But remembre the Lorde thy God, how that it is he which gaue the power to do mafully, for to make good the promesse which he sware vnto thy fathers, as it is come to passe this daye,
  • Deut 9:5 : 5 It is not for thy rightuousnes sake ad right hert that thou goest to possesse their lod: But partely for the wekednesse of these nacios, the Lord thy god doth cast the out before the, and partly to performe that which the Lorde thy God sware vnto thi fathers, Abraham, Isaac and Iacob.
  • Rom 11:7 : 7 What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
  • Rom 11:11 : 11 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.
  • Rom 11:30 : 30 for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:
  • 1 Thess 2:15-16 : 15 Which as they kylled the LORde Iesus and their awne prophetes even so have they persecuted vs and God they please not and are contrary to all men 16 and forbid vs to preache vnto the gentyls that they myght be saved to fulfill their synnes all waye. For the wrath of God is come on them even to the vtmost.
  • Matt 21:43 : 43 Therfore saye I vnto you the kyngdome of God shalbe take from you and shalbe geve to the getyls which shall brynge forth the frutes of it.
  • Luke 1:54 : 54 He remenbreth mercy: and helpeth his servaunt Israel.
  • Rom 5:10 : 10 For yf when we were enemyes we were reconciled to God by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe.
  • Acts 14:2 : 2 But the unbelevinge Iewes steryd vp and vnquyeted the myndes of the Gentyls agaynste the brethre.
  • Acts 18:6 : 6 And whe they sayde cotrary and blasphemed he shoke his rayment and sayde vnto the: youre bloud apon youre awne heeddes and fro hence forth I goo blamelesse vnto ye gentyls.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 11:19-27
    9 verses
    77%

    19 Thou wilt saye then: the brauches are broken of that I myght be grafte in.

    20 Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth.

    21 Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the.

    22 Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of

    23 and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.

    24 For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne.

    25 I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:

    26 and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he yt doth delyver and shall turne awaye the vngodlynes of Iacob.

    27 And this is my covenaunt vnto them when I shall take awaye their synnes.

  • Rom 11:29-32
    4 verses
    77%

    29 For verely the gyftes and callynge of god are soche that it cannot repent him of them:

    30 for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:

    31 even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.

    32 God hath wrapped all nacions in vnbeleve that he myght have mercie on all.

  • Rom 11:10-12
    3 verses
    75%

    10 Let their eyes be blynded that they se not: and ever bowe doune their backes.

    11 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.

    12 Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.

  • Rom 11:5-8
    4 verses
    73%

    5 Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.

    6 Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.

    7 What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded

    8 accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.

  • Rom 11:14-15
    2 verses
    73%

    14 that I myght provoke them which are my flesshe and myght save some of them.

    15 For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth?

  • Rom 11:1-2
    2 verses
    72%

    1 I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin

    2 god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:

  • Rom 9:11-14
    4 verses
    72%

    11 yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde

    12 it was sayde vnto her not by the reason of workes but by grace of ye caller: the elder shall serve the yonger.

    13 As it is written: Iacob he loved but Esau he hated.

    14 What shall we saye then? is there eny vnrightewesses with God? God forbyd.

  • Rom 9:3-8
    6 verses
    71%

    3 For I have wysshed my selfe to be cursed from Christ for my brethren and my kynsmen as pertayninge to the flesshe

    4 which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:

    5 whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.

    6 I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:

    7 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:

    8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.

  • 17 Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree

  • 69%

    15 Which as they kylled the LORde Iesus and their awne prophetes even so have they persecuted vs and God they please not and are contrary to all men

    16 and forbid vs to preache vnto the gentyls that they myght be saved to fulfill their synnes all waye. For the wrath of God is come on them even to the vtmost.

  • Rom 9:24-27
    4 verses
    69%

    24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.

    25 As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved.

    26 And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.

    27 But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.

  • 4 because we knowe brethren beloved of god how yt ye are electe.

  • 1 Brethren my hertes desyre and prayer to God for Israel is that they might be saved.

  • 28 Be it knowen therfore vnto you that this salvacion of God is sent to the gentyls and they shall heare it.

  • Gal 4:16-17
    2 verses
    68%

    16 Am I therfore become youre enemie because I tell you the truth?

    17 They are gelous over you amysse. Ye they intede to exclude you that ye shuld be feruet to them warde.

  • 29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.

  • 31 What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?

  • 11 Wherfore? Be cause I love you not? God knoweth.

  • 9 And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.