Romans 11:28
As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.
As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
19 Thou wilt saye then: the brauches are broken of that I myght be grafte in.
20 Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth.
21 Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the.
22 Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of
23 and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.
24 For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne.
25 I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:
26 and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he yt doth delyver and shall turne awaye the vngodlynes of Iacob.
27 And this is my covenaunt vnto them when I shall take awaye their synnes.
29 For verely the gyftes and callynge of god are soche that it cannot repent him of them:
30 for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:
31 even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.
32 God hath wrapped all nacions in vnbeleve that he myght have mercie on all.
10 Let their eyes be blynded that they se not: and ever bowe doune their backes.
11 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.
12 Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.
5 Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.
6 Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.
7 What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
8 accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.
14 that I myght provoke them which are my flesshe and myght save some of them.
15 For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth?
1 I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin
2 god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:
11 yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
12 it was sayde vnto her not by the reason of workes but by grace of ye caller: the elder shall serve the yonger.
13 As it is written: Iacob he loved but Esau he hated.
14 What shall we saye then? is there eny vnrightewesses with God? God forbyd.
3 For I have wysshed my selfe to be cursed from Christ for my brethren and my kynsmen as pertayninge to the flesshe
4 which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
5 whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.
6 I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
7 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
17 Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree
15 Which as they kylled the LORde Iesus and their awne prophetes even so have they persecuted vs and God they please not and are contrary to all men
16 and forbid vs to preache vnto the gentyls that they myght be saved to fulfill their synnes all waye. For the wrath of God is come on them even to the vtmost.
24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.
25 As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved.
26 And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
27 But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.
4 because we knowe brethren beloved of god how yt ye are electe.
1 Brethren my hertes desyre and prayer to God for Israel is that they might be saved.
28 Be it knowen therfore vnto you that this salvacion of God is sent to the gentyls and they shall heare it.
16 Am I therfore become youre enemie because I tell you the truth?
17 They are gelous over you amysse. Ye they intede to exclude you that ye shuld be feruet to them warde.
29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
31 What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?
11 Wherfore? Be cause I love you not? God knoweth.
9 And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.