Romans 11:1
I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin
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Referenced Verses
- 2 Cor 11:22 : 22 They are Ebrues so am I: They are Israelites eve so am I. They are ye seede of Abraha even so am I.
- Phil 3:5 : 5 circumcised the eyght daye of ye kynred of Israhell of ye trybe of Beniamyn an Ebrue borne of ye Ebrues: as concernynge the lawe a pharisaye
- Acts 22:3 : 3 I am verely aman which am a Iewe borne in Tharsus a cite in Cicill: neverthelesse yet brought vp in this cite at ye fete of Gamaliel and informed diligently in the lawe of the fathers and was fervent mynded to Godwarde as ye all are this same daye
- Acts 26:4 : 4 My lyvynge of a chylde which was at the fyrst amoge myne awne nacion at Ierusalem knowe all the Iewes
- Rom 3:4 : 4 God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.
- Rom 9:3 : 3 For I have wysshed my selfe to be cursed from Christ for my brethren and my kynsmen as pertayninge to the flesshe
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
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2 god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:
- Rom 9:3-86 verses77%
3 For I have wysshed my selfe to be cursed from Christ for my brethren and my kynsmen as pertayninge to the flesshe
4 which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
5 whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.
6 I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
7 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
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22 They are Ebrues so am I: They are Israelites eve so am I. They are ye seede of Abraha even so am I.
- Rom 11:11-155 verses75%
11 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.
12 Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.
13 I speake to you gentyls in as moche as I am the Apostle of ye gentyls I will magnify myn office
14 that I myght provoke them which are my flesshe and myght save some of them.
15 For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth?
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1 Brethren my hertes desyre and prayer to God for Israel is that they might be saved.
- Rom 11:19-2911 verses72%
19 Thou wilt saye then: the brauches are broken of that I myght be grafte in.
20 Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth.
21 Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the.
22 Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of
23 and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.
24 For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne.
25 I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:
26 and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he yt doth delyver and shall turne awaye the vngodlynes of Iacob.
27 And this is my covenaunt vnto them when I shall take awaye their synnes.
28 As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.
29 For verely the gyftes and callynge of god are soche that it cannot repent him of them:
- Rom 9:24-274 verses72%
24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.
25 As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved.
26 And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
27 But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.
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14 What shall we saye then? is there eny vnrightewesses with God? God forbyd.
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7 What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
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5 circumcised the eyght daye of ye kynred of Israhell of ye trybe of Beniamyn an Ebrue borne of ye Ebrues: as concernynge the lawe a pharisaye
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29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
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17 Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree
- Rom 11:4-52 verses70%
4 But what sayth the answer of god to him agayne? I have reserved vnto me seven thousande men which have not bowed the knee to Baal.
5 Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.
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15 We which are Iewes by nature and not synners of the getyls
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17 The God of this people chose oure fathers and exalted the people whe they dwelt as straugers in ye londe of Egypt and with a mighty arme brought them oute of i
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19 But I demaunde whether Israel dyd knowe or not? Fyrst Moses sayth: I will provoke you for to envy by the that are no people and by a folisshe nacion I will anger you.
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17 For as moche then as God gave the lyke gyftes as he dyd vnto vs when we beleved on the Lorde Iesus Christ: what was I that I shuld have with stonde God?
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9 And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.
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18 of who it was sayde in Isaac shall thy seed be called:
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31 What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?
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1 What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?
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16 For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.
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21 And agaynst Israel he sayth: All daye longe have I stretched forth my hondes vnto a people yt beleveth not but speaketh agaynst me.
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26 Ye men and brethren chyldren of the generacion of Abraham and whosoever amoge you feareth God to you is this worde of salvacio sent.
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10 which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.