Romans 11:7

Tyndale Bible (1526/1534)

What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded

Additional Resources

Referenced Verses

  • Rom 9:18 : 18 So hath he mercye on whom he will and whom he will he maketh hearde herted.
  • 2 Cor 3:14 : 14 But their myndes were blinded. For untill this daye remayneth the same coveringe vntake awaye in the olde testamet when they reade it which in Christ is put awaye.
  • 2 Cor 4:4 : 4 in whom ye god of this worlde hath blynded the myndes of them which beleve not lest the light of ye glorious gospell of Christ which is the ymage of god shuld shyne vnto them.
  • Eph 1:4 : 4 accordynge as he had chosen vs in him before ye foudacio of ye worlde was layde that we shuld be saintes and without blame before him thorow loue.
  • Phil 1:18 : 18 What then? So that Christ be preached all maner wayes whether it be by occasion or of true meaninge I therin ioye: ye and will ioye.
  • 2 Thess 2:10-14 : 10 and in all deceavablenes of vnrightewesnes amonge them that perysshe: because they receaved not the (love) of the truth that they myght have bene saved. 11 And therfore god shall sende them stronge delusion that they shuld beleve lyes: 12 that all they myght be damned which beleved not the trueth but had pleasure in vnrightewesnes. 13 But we are bounde to geve thankes alwaye to god for you brethren beloved of the LORde for because that God hath from the begynnynge chosen you to saluacion thorow sanctifyinge of the sprete and thorowe belevynge the trueth: 14 whervnto he called you byoure gospell to obtayne ye glorye that cometh of oure lord Iesu Christ.
  • Heb 12:17 : 17 Ye knowe how that afterwarde when he wolde have inherited the blessinge he was put by and he foude no meanes to come therby agayne: no though he desyred it with teares.
  • 1 Pet 1:2 : 2 by ye forknowledge of God ye father thorow the sanctifyinge of the sprete vnto obedience and springklinge of the bloud of Iesus Christ. Grace be with you and peace be multiplyed.
  • Rom 9:23 : 23 that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:
  • Rom 9:31-32 : 31 But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes. 32 And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.
  • Rom 10:3 : 3 For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.
  • Rom 11:5 : 5 Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.
  • Rom 11:25 : 25 I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:
  • 1 Cor 10:19 : 19 What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge?
  • Matt 13:14-15 : 14 And in the is fulfilled ye Prophesie of Esayas which prophesie sayth: with the eares ye shall heare and shall not vnderstonde and with the eyes ye shall se and shall not perceave. 15 For this peoples hertes are wexed grosse and their eares were dull of herynge and their eyes have they closed lest they shulde se with their eyes and heare with their eares and shuld vnderstonde with their hertes and shuld tourne that I myght heale them.
  • Luke 13:24 : 24 stryve with youre selves to enter in at ye strayte gate: For many I saye vnto you will seke to enter in and shall not be able.
  • John 12:40 : 40 he hath blinded their eyes and hardened their hertes that they shuld not se with their eyes and vnderstonde with their hertes and shuld be converted and I shuld heale the.
  • Rom 3:9 : 9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
  • Rom 6:15 : 15 What then? Shall we synne because we are not vnder the lawe: but vnder grace? God forbyd.
  • Rom 8:28-30 : 28 For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose. 29 For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren. 30 Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 11:8
    82%

    8 accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.

  • Rom 11:4-6
    3 verses
    76%

    4 But what sayth the answer of god to him agayne? I have reserved vnto me seven thousande men which have not bowed the knee to Baal.

    5 Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.

    6 Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.

  • Rom 11:19-32
    14 verses
    76%

    19 Thou wilt saye then: the brauches are broken of that I myght be grafte in.

    20 Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth.

    21 Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the.

    22 Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of

    23 and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.

    24 For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne.

    25 I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:

    26 and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he yt doth delyver and shall turne awaye the vngodlynes of Iacob.

    27 And this is my covenaunt vnto them when I shall take awaye their synnes.

    28 As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.

    29 For verely the gyftes and callynge of god are soche that it cannot repent him of them:

    30 for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:

    31 even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.

    32 God hath wrapped all nacions in vnbeleve that he myght have mercie on all.

  • Rom 9:29-32
    4 verses
    75%

    29 And as Esaias sayd before: Except the Lorde of sabaoth had left us seede we had bene made as Zodoma and had bene lykened to Gomorra.

    30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

    31 But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.

    32 And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.

  • Rom 11:10-12
    3 verses
    74%

    10 Let their eyes be blynded that they se not: and ever bowe doune their backes.

    11 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.

    12 Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.

  • Rom 9:6-7
    2 verses
    73%

    6 I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:

    7 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:

  • Rom 11:1-2
    2 verses
    72%

    1 I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin

    2 god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:

  • Rom 9:27
    71%

    27 But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.

  • Rom 11:17
    70%

    17 Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree

  • Rom 9:11
    70%

    11 yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde

  • John 12:40
    69%

    40 he hath blinded their eyes and hardened their hertes that they shuld not se with their eyes and vnderstonde with their hertes and shuld be converted and I shuld heale the.

  • Rom 9:4
    69%

    4 which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:

  • Rom 11:15
    69%

    15 For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth?

  • Rom 10:1
    68%

    1 Brethren my hertes desyre and prayer to God for Israel is that they might be saved.

  • 1 Pet 2:10
    68%

    10 which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.

  • Rom 10:19-20
    2 verses
    68%

    19 But I demaunde whether Israel dyd knowe or not? Fyrst Moses sayth: I will provoke you for to envy by the that are no people and by a folisshe nacion I will anger you.

    20 Esaias after that is bolde and sayth. I am founde of the that sought me not and have appered to them that axed not after me.

  • 2 Cor 3:14
    68%

    14 But their myndes were blinded. For untill this daye remayneth the same coveringe vntake awaye in the olde testamet when they reade it which in Christ is put awaye.

  • Rom 9:16
    68%

    16 So lieth it not then in a mans will or cunnynge but in ye mercye of god.

  • Eph 1:11
    67%

    11 that is to saye in him in whom we are made heyres and were therto predestinate accordynge to the purpose of him which worketh all thinges after the purpose of his awne will:

  • Rom 9:23-24
    2 verses
    67%

    23 that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:

    24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.

  • Rom 9:18
    66%

    18 So hath he mercye on whom he will and whom he will he maketh hearde herted.

  • Matt 13:14
    66%

    14 And in the is fulfilled ye Prophesie of Esayas which prophesie sayth: with the eares ye shall heare and shall not vnderstonde and with the eyes ye shall se and shall not perceave.

  • Rom 3:9
    66%

    9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

  • Mark 4:12
    66%

    12 yt when they se they shall se and not discerne: and when they heare they shall heare and not vnderstonde: leste at any tyme they shulde tourne and their synnes shuld be forgeve the.

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