Romans 9:29
And as Esaias sayd before: Except the Lorde of sabaoth had left us seede we had bene made as Zodoma and had bene lykened to Gomorra.
And as Esaias sayd before: Except the Lorde of sabaoth had left us seede we had bene made as Zodoma and had bene lykened to Gomorra.
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26And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
27But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.
28He finyssheth the worde verely and maketh it short in ryghtwesses. For a short worde will god make on erth.
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
31But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
6I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
7nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
8that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
9For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
10Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac
5Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
18of who it was sayde in Isaac shall thy seed be called:
17that the residue of men might seke after the Lorde and also the gentyls vpo whom my name is named saith ye Lorde which doth all these thinges:
26and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he yt doth delyver and shall turne awaye the vngodlynes of Iacob.
28Brethre we are after the maner of Isaac chyldren of promes.
12And in another place Esaias sayth: ther shalbe the rote of Iesse and he that shall ryse ro raygne over the gentyls: in him shall the gentyls trust.
13As it is written: Iacob he loved but Esau he hated.
14What shall we saye then? is there eny vnrightewesses with God? God forbyd.
29And even the same daye that Lot went out of Zodom it rayned fyre and brymstone from heven and destroyed them all.
16But they have not all obeyed to ye gospell. For Esaias sayth: Lorde who shall beleve oure sayinges?
6and turned the cities of zodom and Gomor into asshes: overthrewe them damned the and made on them an ensample vnto all yt after shuld live vngodly.
23how all the londe is burnt vpp with bremstone and salt, that it is nether sowne nor beareth nor any grasse groweth, after the ouertrowenge of Sodome, Gomor, Adama ad Zeboim: which the Lorde ouerthrewe in his wrath and angre.
7What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
8For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
24that is to saye vs which he called not of the Iewes only but also of ye gentyls.
15And to this agreith ye wordes of ye Prophetes as it is written.
10Ether sayth he it not all to gedder for oure sakes? For oure sakes no doute this is written: that he which eareth shuld eare in hope: and that he which thressheth in hope shuld be parttaker of his hope.
1I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin
33As it is written: Beholde I put in Syon a stomblynge stone and a rocke which shall make men faule. And none yt beleve on him shalbe a shamed.
20And excepte yt the Lorde shuld shorten those dayes no ma shuld be saved. But for the electes sake which he hath chosen he hath shortened those dayes.
29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.