Romans 3:29

Tyndale Bible (1526/1534)

Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.

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Referenced Verses

  • Gen 17:7-8 : 7 Moreover I will make my bonde betwene me and the and thy seed after the in their tymes to be an everlastynge testament So that I wyll be God vnto the and to thy seed after the. 8 And I will geue vnto the ad to thy seed after the the lande where in thou arte a straunger: Euen all the lande of Canaan for an everlastynge possession and wil be their God.
  • Gen 17:18 : 18 And Abraha sayde vnto God. O that Ismaell myghte lyve in thy syghte.
  • Matt 22:32 : 32 I am Abrahams God and Ysaacks God and the God of Iacob? God is not the God of the deed: but of the lyvinge.
  • Matt 28:19 : 19 Go therfore and teache all nacions baptysinge them in the name of the father and the sonne and the holy goost:
  • Mark 16:15-16 : 15 And he sayd vnto them: Goo ye in to all the worlde and preache the glad tyges to all creatures 16 he that beleueth and is baptised shall be saved. But he that beleveth not shalbe dampned.
  • Luke 24:46-47 : 46 and sayde vnto them. Thus is it written and thus it behoved Christ to suffre and to ryse agayne from deeth the thyrde daye 47 and that repentaunce and remission of synnes shuld be preached in his name amonge all nacions and must beginne at Ierusalem.
  • Acts 9:15 : 15 The LORde sayde vnto him: Goo thy wayes: for he is a chosen vessell vnto me to beare my name before the gentyls and kynges and the chyldren of Israel.
  • Acts 22:21 : 21 And he sayde vnto me: departe for I will sende the a farre hence vnto the Gentyls.
  • Acts 26:17 : 17 delyverynge the from the people and from ye gentyls vnto which nowe I sende the
  • Rom 1:16 : 16 For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.
  • Rom 9:24-26 : 24 that is to saye vs which he called not of the Iewes only but also of ye gentyls. 25 As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved. 26 And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
  • Rom 10:12 : 12 Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
  • Rom 11:12-13 : 12 Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved. 13 I speake to you gentyls in as moche as I am the Apostle of ye gentyls I will magnify myn office
  • Rom 15:9-9 : 9 And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name. 10 And agayne he sayth: reioyse ye gentyles with his people. 11 And agayne prayse the Lorde all ye gentyls and laude him all nacions. 12 And in another place Esaias sayth: ther shalbe the rote of Iesse and he that shall ryse ro raygne over the gentyls: in him shall the gentyls trust. 13 The God of hope fyll you with all ioye and peace in belevynge: that ye maye be ryche in hope thorowe the power of the holy goost.
  • Rom 15:16 : 16 that I shuld be the minister of Iesu Christ amonge the gentyls and shuld minister the gladde tydynges of God that the gentyls myght be an acceptable offerynge sanctyfied by the holy goost.
  • Gal 3:14 : 14 that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.
  • Gal 3:25-29 : 25 But after yt fayth is come now are we no lenger vnder a scolemaster. 26 For ye are all the sonnes of God by ye fayth which is in Christ Iesus. 27 For all ye that are baptised have put on Christ. 28 Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu. 29 Yf ye be Christes then are ye Abrahams seed and heyres by promes.
  • Eph 3:6 : 6 that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell
  • Col 3:11 : 11 where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 3:30
    81%

    30For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.

  • Rom 9:24
    78%

    24that is to saye vs which he called not of the Iewes only but also of ye gentyls.

  • Rom 9:30
    74%

    30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

  • Rom 2:26-29
    4 verses
    74%

    26Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?

    27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?

    28For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.

    29But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.

  • Gal 3:6-9
    4 verses
    74%

    6Even as Abraham beleved God and it was asscribed to him for rightewesnes.

    7Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.

    8For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.

    9So then they which be of fayth are blessed with faythfull Abraham.

  • Rom 3:9
    73%

    9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

  • Rom 2:9-11
    3 verses
    73%

    9tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.

    10To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.

    11For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.

  • Rom 3:22
    73%

    22The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:

  • Gal 2:15
    72%

    15We which are Iewes by nature and not synners of the getyls

  • Rom 15:9-11
    3 verses
    72%

    9And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.

    10And agayne he sayth: reioyse ye gentyles with his people.

    11And agayne prayse the Lorde all ye gentyls and laude him all nacions.

  • Rom 4:9
    72%

    9Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.

  • Rom 11:1
    72%

    1I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin

  • Gal 3:14
    71%

    14that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.

  • Rom 3:26-28
    3 verses
    71%

    26to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.

    27Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.

    28For we suppose that a man is iustified by fayth without the dedes of ye lawe.

  • Rom 9:14
    71%

    14What shall we saye then? is there eny vnrightewesses with God? God forbyd.

  • Eph 3:6
    70%

    6that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell

  • Rom 3:1
    70%

    1What preferment then hath the Iewe? other what a vauntageth circumcision?

  • Acts 11:1
    70%

    1And the Apostles and the brethren that were thorowout Iewry harde saye that the hethen had also receaved the worde of God.

  • Acts 28:28
    70%

    28Be it knowen therfore vnto you that this salvacion of God is sent to the gentyls and they shall heare it.

  • Rom 3:3
    70%

    3What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?

  • Rom 10:12
    70%

    12Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.

  • Gal 3:28-29
    2 verses
    70%

    28Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.

    29Yf ye be Christes then are ye Abrahams seed and heyres by promes.

  • Gal 3:11
    70%

    11That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.

  • Acts 15:19
    69%

    19Wherfore my sentece is yt we trouble not them which fro amonge the gentyls are turned to God:

  • Rom 4:16
    69%

    16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.

  • Rom 9:6
    69%

    6I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:

  • Acts 10:34-35
    2 verses
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    34Then Peter opened his mouth and sayde: Of a trueth I perseave that God is not parciall

    35but in all people he that feareth him and worketh rightewesnes is accepted with him.

  • Rom 3:5-6
    2 verses
    69%

    5Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.

    6God forbid. For how then shall God iudge the worlde?

  • Acts 11:18
    68%

    18when they hearde this they helde their peace and gloryfied God sayinge: then hath God also to the gentyls graunted repentaunce vnto lyfe.

  • Gal 3:21
    68%

    21Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.

  • Rom 11:11
    68%

    11I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.

  • Rom 11:32
    68%

    32God hath wrapped all nacions in vnbeleve that he myght have mercie on all.

  • Rom 4:3
    68%

    3For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.

  • Rom 9:4
    68%

    4which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:

  • Rom 2:17
    68%

    17Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God