Romans 4:9

Tyndale Bible (1526/1534)

Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.

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Referenced Verses

  • Rom 4:3 : 3 For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.
  • Rom 9:23-24 : 23 that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie: 24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.
  • Rom 10:12-13 : 12 Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him. 13 For whosoever shall call on the name of the LORde shalbe safe.
  • Rom 15:8-9 : 8 And I saye that Iesus Christ was a minister of the circumcision for the trueth of god to conferme the promyses made vnto the fathers. 9 And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name. 10 And agayne he sayth: reioyse ye gentyles with his people. 11 And agayne prayse the Lorde all ye gentyls and laude him all nacions. 12 And in another place Esaias sayth: ther shalbe the rote of Iesse and he that shall ryse ro raygne over the gentyls: in him shall the gentyls trust. 13 The God of hope fyll you with all ioye and peace in belevynge: that ye maye be ryche in hope thorowe the power of the holy goost. 14 I my selfe am full certified of you my brethren that ye youre selves are full of goodnes and filled with all knowledge and are able to exhorte one another. 15 Neverthelesse brethren I have some what boldly written vnto you as one that putteth you in remembrauce thorow the grace that is geven me of God 16 that I shuld be the minister of Iesu Christ amonge the gentyls and shuld minister the gladde tydynges of God that the gentyls myght be an acceptable offerynge sanctyfied by the holy goost. 17 I have therfore wherof I maye reioyse in Christ Iesu in tho thinges which pertayne to God. 18 For I dare not speake of eny of tho thinges which Christ hath not wrought by me to make the gentyls obedient with worde and dede 19 in myghty signes and wonders by the power of the sprete of God: so that from Ierusalem and the costes rounde aboute vnto Illyricum I have fylled all countres with the gladde tydynges of Christ.
  • Gal 3:14 : 14 that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.
  • Gal 3:26-28 : 26 For ye are all the sonnes of God by ye fayth which is in Christ Iesus. 27 For all ye that are baptised have put on Christ. 28 Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.
  • Eph 2:11-13 : 11 Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes: 12 Remeber I saye yt ye were at that tyme wt oute Christ and were reputed aliantes from the comen welth of Israel and were straugers fro the testamentes of promes and had no hope and were with out god in this worlde. 13 But now in Christ Iesu ye which a whyle agoo were farre of are made nye by ye bloude of Christ.
  • Eph 3:8 : 8 Vnto me the lest of all sayntes is this grace geven that I shuld preache amonge the gentyls the unsearchable ryches of Christ
  • Col 3:11 : 11 where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.
  • Luke 2:32 : 32 A light to lighten the gentyls and the glory of thy people Israel.
  • Rom 3:29-30 : 29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also. 30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 4:10-13
    4 verses
    91%

    10How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.

    11And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:

    12and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.

    13For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.

  • Rom 4:1-6
    6 verses
    84%

    1What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?

    2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.

    3For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.

    4To him that worketh is the rewarde not reckened of favour: but of duty.

    5To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.

    6Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.

  • Gal 3:6-9
    4 verses
    81%

    6Even as Abraham beleved God and it was asscribed to him for rightewesnes.

    7Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.

    8For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.

    9So then they which be of fayth are blessed with faythfull Abraham.

  • Rom 4:22-24
    3 verses
    79%

    22And therfore was it reckened to him for rightewesnes.

    23It is not written for him only that it was reckened to him for rightewesnes:

    24but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.

  • Rom 2:25-29
    5 verses
    78%

    25Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.

    26Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?

    27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?

    28For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.

    29But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.

  • Rom 4:16-17
    2 verses
    77%

    16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.

    17As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.

  • Rom 3:27-30
    4 verses
    77%

    27Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.

    28For we suppose that a man is iustified by fayth without the dedes of ye lawe.

    29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.

    30For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.

  • Rom 9:30
    77%

    30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

  • Gen 15:6
    76%

    6And Abram beleved the LORde and it was counted to him for rightwesnes.

  • Jas 2:21-24
    4 verses
    75%

    21Was not Abraha oure father iustified thorow workes when he offered Isaac his sonne vpo the aultre?

    22Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect:

    23and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.

    24Ye se then how that of dedes a man is iustified and not of fayth only.

  • Rom 4:8
    75%

    8Blessed is that ma to whom the Lorde imputeth not synne.

  • Gal 3:14
    74%

    14that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.

  • Gen 17:24
    72%

    24Abraham was nynetie yere olde and.ix. when he cutt of the foreskynne of his flesh.

  • Rom 3:22
    71%

    22The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:

  • Heb 7:6
    71%

    6But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.

  • Heb 11:18
    71%

    18of who it was sayde in Isaac shall thy seed be called:

  • Gal 5:6
    70%

    6For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.

  • Rom 3:1
    70%

    1What preferment then hath the Iewe? other what a vauntageth circumcision?

  • Rom 9:14
    70%

    14What shall we saye then? is there eny vnrightewesses with God? God forbyd.

  • Gen 18:18
    70%

    18seynge that Abraham shall be a great ad a myghtie people and all the nations of the erth shalbe blessed in him?

  • Rom 9:10
    69%

    10Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac

  • Rom 4:19
    69%

    19So shall thy seed be. And he faynted not in the fayth nor yet consydered hys awne body which was now deed even when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge.

  • Rom 1:17
    69%

    17For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.

  • Gal 2:16
    69%

    16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.