Hebrews 7:6

Tyndale Bible (1526/1534)

But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.

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Referenced Verses

  • Rom 4:13 : 13 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
  • Gen 14:19-20 : 19 blessed hym saynge. Blessed be Abram vnto the most hyghest God possessor of heauen and erth. 20 And blessed be God the most hyghest which hath delyvered thyne enimies in to thy handes. And Abra gaue hym tythes of all.
  • Heb 7:3-4 : 3 with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever. 4 Consyder what a man this was vnto who the patriarke Abraham gave tythes of the spoyles.
  • Heb 11:13 : 13 And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe.
  • Heb 11:17 : 17 In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses
  • Gen 12:2 : 2 And I wyll make of the a myghtie people and wyll blesse the and make thy name grete that thou mayst be a blessinge.
  • Gen 12:13 : 13 saye I praye the therfore that thou art my sister that I maye fare the better by reason of the and that my soule maye lyue for thy sake.
  • Gen 13:14-17 : 14 And the LORde sayed vnto Abram after that Lot was departed from hym: lyfte vp thyne eyes and loke from ye place where thou art northward southward eastward and westward 15 for all the lande which thou seiste wyll I gyue vnto the and to thy seed for ever. 16 And I wyll make thy seed as the dust of the erth: so that yf a ma can nombre the dust of the erth than shall thy seed also be nombred. 17 Aryse and walke aboute in the lande in the length of it ad in the bredth for I wyll geue it vnto the.
  • Gen 17:4-8 : 4 I am beholde my testamet is with the that thou shalt be a father of many natios. 5 Therfore shalt thou no more be called Abram but thy name shalbe Abraham: for a father of many nations haue I made th 6 and I will multiplye the excedyngly and wyll make nations of the: yee and kynges shall sprynge out of the. 7 Moreover I will make my bonde betwene me and the and thy seed after the in their tymes to be an everlastynge testament So that I wyll be God vnto the and to thy seed after the. 8 And I will geue vnto the ad to thy seed after the the lande where in thou arte a straunger: Euen all the lande of Canaan for an everlastynge possession and wil be their God.
  • Gen 22:17-18 : 17 that I will blesse th and multiplye thy seed as the starres of heaven and as the sonde vpo the seesyde. And thy seed shall possesse the gates of hys enymies. 18 And in thy seed shall all the nations of the earth be blessed because thou hast obeyed my voyce.
  • Acts 3:25 : 25 Ye are the chyldren of the Prophetes and of the covenaunt which God hath made vnto oure fathers sayinge to Abraham: Eve in thy seede shall all the kinredes of the erth be blessed.
  • Rom 9:4 : 4 which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
  • Gal 3:16 : 16 To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ.
  • Heb 6:13-15 : 13 For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silf 14 sayinge: Surely I will blesse the and multiply the in dede. 15 And so after that he had taryed a longe tyme he enioyed the promes.
  • Heb 7:1 : 1 This Melchisedech kynge of Salem (which beinge prest of ye most hye god met Abraham as he returned agayne from the slaughter of the kynges and blessed him:

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 7:1-5
    5 verses
    86%

    1This Melchisedech kynge of Salem (which beinge prest of ye most hye god met Abraham as he returned agayne from the slaughter of the kynges and blessed him:

    2to whom also Abraham gave tythes of all thynges) fyrst is by interpretacion kynge of rightewesnes: after yt he is kynge of Sale yt is to saye kynge of peac

    3with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.

    4Consyder what a man this was vnto who the patriarke Abraham gave tythes of the spoyles.

    5And verely those children of levy which receave the office of the prestes have a commaundement to take a cordyng to the lawe tythes of the people that is to saye of their brethren yee though they spronge out of the loynes of Abraham.

  • Heb 7:7-11
    5 verses
    84%

    7And no man denyeth but that which is lesse receaveth blessinge of yt which is greater.

    8And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.

    9And to saye the trueth Levy him silfe also which receaveth tythes payed tythes in Abraham.

    10For he was yet in the loynes of his father Abraham when Melchisech met him.

    11Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?

  • Gal 3:6-9
    4 verses
    75%

    6Even as Abraham beleved God and it was asscribed to him for rightewesnes.

    7Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.

    8For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.

    9So then they which be of fayth are blessed with faythfull Abraham.

  • Heb 7:13-16
    4 verses
    74%

    13For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre.

    14For it is evidet that oure LORde spronge of the trybe of Iuda of which trybe spake Moses nothynge concernynge presthod.

    15And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest

    16which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf

  • Heb 6:13-14
    2 verses
    73%

    13For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silf

    14sayinge: Surely I will blesse the and multiply the in dede.

  • Heb 11:17-18
    2 verses
    73%

    17In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses

    18of who it was sayde in Isaac shall thy seed be called:

  • Gen 14:19-20
    2 verses
    73%

    19blessed hym saynge. Blessed be Abram vnto the most hyghest God possessor of heauen and erth.

    20And blessed be God the most hyghest which hath delyvered thyne enimies in to thy handes. And Abra gaue hym tythes of all.

  • Gen 28:4
    72%

    4and geue the the blessynge of Abraham: both to the and to thy seed with the that thou mayst possesse the lade (wherein thou art a strangere) which God gaue vnto Abraham.

  • Gen 12:3
    72%

    3And I wyll blesse the that blesse the ad curse the that curse the. And in the shall be blessed all the generations of the erth.

  • Acts 7:8
    71%

    8And he gave him the covenaunt of circumcision. And he begat Isaac and circumcised him the viii. daye and Isaac begat Iacob and Iacob the twelve patriarkes

  • Heb 7:20
    71%

    20And for this cause it is a better hope that it was not promysed with out an othe.

  • Gal 3:14-16
    3 verses
    71%

    14that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.

    15Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.

    16To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ.

  • Acts 7:5
    71%

    5and he gave him none inheritaunce in it no not the bredeth of a fote: but promised yt he wolde geve it to him to possesse and to his seed after him when as yet he had no chylde.

  • Rom 4:9-10
    2 verses
    71%

    9Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.

    10How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.

  • Matt 1:2
    71%

    2Abraham begat Isaac: Isaac begat Iacob: Iacob begat Iudas and his brethren:

  • Acts 3:25
    70%

    25Ye are the chyldren of the Prophetes and of the covenaunt which God hath made vnto oure fathers sayinge to Abraham: Eve in thy seede shall all the kinredes of the erth be blessed.

  • Rom 9:5
    70%

    5whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.

  • Rom 9:7
    70%

    7nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:

  • Deut 10:9
    70%

    9Wherfore the Leuites haue no parte nor enheritaunce with their brethern. The Lorde he is their enheritaunce, as the Lorde thy God hath promysed them.

  • Heb 11:9
    70%

    9By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes.

  • Rom 4:12-13
    2 verses
    70%

    12and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.

    13For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.

  • Luke 1:73
    70%

    73And to performe the oothe which he sware to oure father Adraham

  • Rom 4:16
    70%

    16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.

  • Gen 18:18
    70%

    18seynge that Abraham shall be a great ad a myghtie people and all the nations of the erth shalbe blessed in him?

  • Heb 11:20
    70%

    20In fayth Isaac blessed Iacob and Esau concerninge thinges to come.

  • Gal 3:18
    70%

    18For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.

  • Rom 4:2
    69%

    2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.