Galatians 3:6

Tyndale Bible (1526/1534)

Even as Abraham beleved God and it was asscribed to him for rightewesnes.

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Referenced Verses

  • Gen 15:6 : 6 And Abram beleved the LORde and it was counted to him for rightwesnes.
  • Rom 4:3-6 : 3 For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes. 4 To him that worketh is the rewarde not reckened of favour: but of duty. 5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes. 6 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
  • Rom 4:24 : 24 but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.
  • Rom 4:21-22 : 21 full certifyed that what he had promised that he was able to make good. 22 And therfore was it reckened to him for rightewesnes.
  • Jas 2:23 : 23 and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.
  • 2 Cor 5:19-21 : 19 For god was in Christ and made agrement bitwene the worlde and hym sylfe and imputed not their synnes vnto them: and hath comitted to vs the preachynge of ye atonmet. 20 Now then are we messengers in the roume of Christ: even as though God did beseche you thorow vs: So praye we you in Christes stede that ye be atone with God: 21 for he hath made him to be synne for vs which knewe no synne that we by his meanes shuld be that rightewesnes which before God is aloved.
  • Rom 4:9-9 : 9 Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes. 10 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised. 11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
  • Rom 9:32-33 : 32 And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone. 33 As it is written: Beholde I put in Syon a stomblynge stone and a rocke which shall make men faule. And none yt beleve on him shalbe a shamed.
  • Gal 3:9 : 9 So then they which be of fayth are blessed with faythfull Abraham.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 4:1-6
    6 verses
    92%

    1 What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?

    2 If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.

    3 For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.

    4 To him that worketh is the rewarde not reckened of favour: but of duty.

    5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.

    6 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.

  • 6 And Abram beleved the LORde and it was counted to him for rightwesnes.

  • Rom 4:20-24
    5 verses
    83%

    20 He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God

    21 full certifyed that what he had promised that he was able to make good.

    22 And therfore was it reckened to him for rightewesnes.

    23 It is not written for him only that it was reckened to him for rightewesnes:

    24 but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.

  • Jas 2:21-24
    4 verses
    82%

    21 Was not Abraha oure father iustified thorow workes when he offered Isaac his sonne vpo the aultre?

    22 Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect:

    23 and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.

    24 Ye se then how that of dedes a man is iustified and not of fayth only.

  • Gal 3:7-9
    3 verses
    82%

    7 Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.

    8 For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.

    9 So then they which be of fayth are blessed with faythfull Abraham.

  • Rom 4:9-13
    5 verses
    81%

    9 Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.

    10 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.

    11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:

    12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.

    13 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.

  • Rom 3:21-22
    2 verses
    77%

    21 Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.

    22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:

  • 17 For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.

  • Rom 4:16-18
    3 verses
    76%

    16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.

    17 As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.

    18 Which Abraham contrary to hope beleved in hope that he shuld be the father of many nacions accordynge to that which was spoken:

  • 5 Which ministered to you the sprete and worketh myracles amonge you doth he it thorow the dedes of the lawe or by preachinge of the fayth?

  • 30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

  • 30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.

  • 11 That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.

  • Rom 3:26-28
    3 verses
    76%

    26 to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.

    27 Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.

    28 For we suppose that a man is iustified by fayth without the dedes of ye lawe.

  • 9 and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt

  • 18 For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.

  • 14 that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.

  • 16 knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.

  • Heb 11:17-18
    2 verses
    73%

    17 In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses

    18 of who it was sayde in Isaac shall thy seed be called:

  • 8 By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo.

  • 24 but are iustified frely by his grace through the redemcion that is in Christ Iesu

  • 1 Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:

  • 39 and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.

  • 11 Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed.